Gálatas 3
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 O! unwitty Galatians, before whose eyes Jesus Christ is exiled, [or O! ye witless men of Galatia, before whose eyes Jesus Christ is damned or condemned], and is crucified in you, who hath deceived you, that ye obey not to truth? (O foolish Galatians! before whom Jesus was shown to be condemned, and crucified, who hath deceived you, so that ye do not obey the truth?)
1 Kwa Galasia sabuw i kwabikoko’aw! Yait rarafi kwabi’afesair? Kwa etei matamaim Jesu Keriso onaf afe’en momorob isan, ayu bebeyan maiyow ana morob mi’itube i akubunabuna kwanowar.
2 This only I desire to learn of you, whether ye have received the Spirit of the works of the law, or of hearing of belief? (I only desire to learn this from you, did ye receive the Spirit by doing the works of the Law, or by hearing and believing?)
2 Imih au baibat ta’imon anibat kwanao ana nowar. Anun Kakafiyin kwabaib i ofafar eo na’atube kwasisinaf imih kwabai, o Tur Gewasin kwanowar kwaitumatum imih kwabai?
3 So ye be fools, that when ye have begun in Spirit (or because what ye have begun in the Spirit), [now] ye be ended in (the) flesh.
3 Kwa mi’itube’emih kwabikoko’aw! Kwa i Anun Kakafiyinamaim kwabusuruf; naatu boun i kwakokok taiyuw a fairamaim kwanakusouwimih kwabiwa’an?
4 So great things [or So many things] ye have suffered without cause, (or without any reason, or for any purpose), if it be without cause.
4 Kwa iti biyababan kwabai kwabi’akir kwanotanot i yabin en ai ana yasisir en? Ige, iti sawar ibo anayabin auman o ana’an auman.
5 He that giveth to you [the] Spirit, and worketh virtues in you, whether of works of the law, or of hearing of belief? [Therefore he that giveth to you the spirit, and worketh virtues in you, whether of the works of the law, or of hearing of faith?](Giveth he the Spirit to you, and worketh works of power among you, because of ye doing the works of the Law, or because of ye hearing and believing?)
5 God Anun Kakafiyin ebit naatu wanawanamaim ina’inan ebiwa’an, anayabin ofafar eo na’atube kwasisinaf imih ebit o Tur Gewasin kwanowar kwabitumatum imih ebit?
6 As it is written, Abraham believed to God, and it was reckoned to him to rightwiseness.
6 Abraham ana yawas mi’itube ma’am i kwana’itin; Buk eo na’atube, Abraham God itumitum, naatu i ana baitumatumamaim God bai, anayabin ana ef mutufurin God matanamaim.
7 And therefore know ye, that these that be of belief, be the sons of Abraham. [+Therefore know ye, that they that be of faith, they be the sons of Abraham.]
7 Imih kwa i kwanaso’ob, Abraham wawawan anababatun i sabuw iyab aurih baitumatum ema’am.
8 And the scripture seeing afar, that God justifieth the heathen of belief, [or Forsooth the scripture purveying, for God justifieth of faith heathen men], told before(hand) to Abraham, That in thee all the heathen [or all \+sls (the)\+sls* folks] shall be blessed. (And the Scripture seeing afar off, that God justifieth the Gentiles by faith, said ahead of time to Abraham, Through thee all the nations and all the peoples shall be blessed.)
8 Buk marasika eo baiman na’atube, God Ufun Sabuw baitumatumamaim boro nayamutufurih. Naatu imih Tur Gewasin Abraham isan eorereb. “O wanawanamaim God boro sabuw etei nigegewasinih.”
9 And therefore these that be of belief, [or Therefore they that be of faith], (or And so they who be of the faith or who have faith), shall be blessed with faithful Abraham.
9 Abraham itumatum naatu baigegewasin bai, imih sabuw iyab tibitumatum i baigegewasin tebaib i baib na’atube.
10 For all that be of (or rely on) the works of the law, be under (a) curse; for it is written, Each man is cursed, that abideth not [or that dwelleth not] in all (the) things that be written in the book of the law (or in the Book of the Law), to do those things.
10 Sabuw iyab ofafar tafan hitumatum hima tibi’ufunun, nati sabuw i o rarafen babanamaim tema’am. Anayabin Bukamaim eo, “Orot yait Ofafar Bukamaim hikirum inu’in mar etei men nati tur eo na’atube ebi’ufunun, nati orot i God ana orarafen babanamaim ema’am!”
11 And that no man is justified in the law before God, it is open, for a rightful man liveth of belief. [Forsooth for no man is justified in the law with God, it is known, for a rightful man liveth by faith.]
11 Imih boun i bebeyan ebi’obaiyit men yait ta ofafar eo’omaim boro ana ef nayamutufur nan God biyan natitamih. Anayabin Bukamaim eo, “Orot yait baitumatumamaim ana ef yamutufur na God baib, i akisinamo boro nama.”
12 But the law is not of belief (or But the Law is not a matter of faith), but he that doeth those things of the law, shall live in them.
12 Ofafar ana bowabow i men ta baitumatumamaim ema’am, baise Bukamaim eo, “Orot yait sawar etei ofafar eo na’atube nasisinaf na’at boro nama.”
13 But Christ again-bought us [or delivered us] from the curse of the law (or But the Messiah redeemed us from the curse of the Law), and was made accursed for us; for it is written, Each man is cursed that hangeth in (or on) the tree;
13 Baise it etei ofafar ana orarafen babanamaim tama’am Keriso tubunit it ata orarafen i bai; anayabin Bukamaim eo, “Orot yait ai afe’en teo’onaf nati orot
14 that among the heathen the blessing of Abraham were made in Jesus Christ, that we receive the promise of (the) Spirit through belief. [that the blessing of Abraham in heathen men should be made in Christ Jesus, that we take the promise of \+sls (the)\+sls* Spirit by faith.](so that among the Gentiles the blessing of Abraham came through, or by, Jesus Christ, and so we receive the promise of the Spirit through faith.)
14 Keriso iti sinaf saise baigegewasin God Abraham eo’omatan i Keriso Jesu’umaim tan Ufun Sabuw hitab, saise baitumatumamaim Anun Kakafiyin tatab God eo’omatanit na’atube.
15 Brethren, I say after man, no man despiseth the testament (or the covenant) of a man that is confirmed, or ordaineth above, (or can add, or subtract), (any)[other thing].
15 Taitu tuwai’inah, ayu i boro mar etei tasisinafumaim ao kwana’itin. Orot rou’ab sawar ta isan hairi hio hibasit wabih obaibasit ana fefemaim hikikirum boro men yait ta na’astu’ub o tafan naya’abar.
16 The promises were said to Abraham and to his seed; he saith not, In [the] seeds, as in many, but as in one, And to thy seed, that is, Christ (or the Messiah).
16 Naatu boun kwana’itin, God ana omatanen ta Abraham eomatan, naatu uwan auman eomatan, Bukamaim i men hikirum hio wawawan, nati i men wanawan moumurih isah eo, baise uwan ta’imon isan eo. Nati uwan i Keriso.
17 But I say, this testament is confirmed of God, (or But I say, this covenant \+em is\+em* confirmed by God); the law that was made after four hundred and thirty years, maketh not the testament (in) vain to void away the promise [or maketh \+sls (it)\+sls* not void for to do away the promise].
17 Abisa ao anayabin i God Abraham hairi obaibasit ta hikirum in, imaibo kwamur 430 sasawar ufunamaim ofafar matar, imih men karam God ana obaibasit marasika kikirum boro ta’astu’ub naatu ana omatanen tabosair.
18 For if [the] heritage were of the law, it were not now of (the) promise, (or For if the inheritance \+em (is)\+em* by the Law, \+em (it is)\+em* not by the Promise). But God granted [or gave] to Abraham through (the) promise.
18 Anayabin God ana siwar ofafar tafanamaim tabatabat na’at, nati i ana omatanen tafanamaim boro men tabat, baise God ana bosiyasiyaramaim ana omatanen kaif Abraham baigegewasin itin.
19 What then the law? that is, Whereto is the law profitable? [or What therefore profiteth the law?] It was set for trespassing, till the seed came, to whom he had made the promise. Which law was ordained by angels, in the hand of a mediator.
19 Imih ofafar ana’an i abisa isan matar? Ofafar mamatar ana’an i kakafih imaim itinin so’ob isan. Naatu imaim tabonawiyit tanan Abraham uwan isan God eo’omatan tan tatit. Iti ofafar i tounamatar hibai hire orot foun batayan hitin.
20 But a mediator is not of one. But God is one.
20 Naatu God Abraham omatanen bitin ana veya i men foun batayan orot biyanamaim sinaf, baise God akisin foun bat sinaf.
21 Is then the law against the promises of God? God forbid. For if the law were given, that might quicken, verily were rightfulness of (the) law, [or verily rightwiseness were of \+sls (the)\+sls* law], (or For if a law had been given, that could enliven, or that could give life, then truly righteousness would have come from keeping or obeying the Law).
21 Kwanotanot ofafar naatu God ana omatanen hairi i tibigamigam? En anababatun, anayabin ofafaramaim orot ana yawas tabaib na’at, turobe orot ana ef yamutufurin isan boro ofafaramaim tan.
22 But the scripture hath concluded all things under sin, (so) that the promise of the faith of Jesus Christ were given to them that believe.
22 Baise Bukamaim eorereb tanowar, tafaram tutufin etei i bowabow kakafin ana fair bai karatan. Imih ef ta’imon God ana omatanen bain nowatamih matar isan i Jesu Keriso akisinamo tanitumitum.
23 And before that belief came, they were kept under the law, enclosed into that belief that was to be showed. [Forsooth before that the faith came, we were kept under the law, shut together into that faith that was to be showed.]
23 Baitumatum i ufibo natit, baise wantoro’ot i ofafar buwit ana dibur yariyit tama nan imaibo baitumatum natit irerereb.
24 And so the law was our under-master in Christ, that we be justified of belief. [+Therefore the law was our little master \+sls (or our teacher)\+sls* in Christ, that we be justified of faith.](And so the Law was our tutor in the Messiah, so that we would be justified through faith.)
24 Isan imih ofafar i ata bai’obaiyen orot na’atube bonawiyit tana Keriso biyan tatit, naatu boun i baitumatumamaim ata ef yamutufur God nanamaim tatit.
25 But after that belief came, we be not now under the under-master. [But after that the faith came, now we be not under the little master \+sls (or under the teacher)\+sls*.](But now that faith hath come, we be not under the tutor any longer.)
25 Imih it boro men ofafar ana bonawiyenamaim tanama’amih, nati i sawar, anayabin boun i baitumatum ana veya tit.
26 For all ye be the children of God through the belief of Jesus Christ. [For all ye be the sons of God by faith in Christ Jesus.](For all of ye be God’s children through faith in the Messiah Jesus.)
26 Naatu kwa etei’imak baitumatumamaim kwana Jesu Keriso bairi kwaita’imon God natunatun kwamatar.
27 For all ye that be baptized, be clothed with Christ. (For all of ye who be baptized, be clothed with the Messiah.)
27 Keriso wabinamaim bapataito kwabai ata kou’ay ta’imon matar, imih Keriso ana yawas a faifuwamih kwa’us.
28 There is no Jew, nor Greek, no bondman, nor free man, no male, nor female; for all ye be one in Christ Jesus (or for all of ye be one in the Messiah Jesus).
28 Imih kwa i men a itinin tata’amih, men Jew o Ufun Sabuw, men akir o roufamen sabuw, men orot o babin, kwa etei i ta’imon Keriso Jesu ana baita’imonin wanawananamaim kwama’am.
29 And if ye be one in Jesus Christ, then ye be the seed of Abraham, and heirs by (the) promise.
29 Keriso kwa nowa namamatar na’at, kwa i Abraham wawawan naatu God abisa eo’omatan boro kwanab.
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