1 Timóteo 5
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Blame thou not an elder man (or Do not admonish, or rebuke, an older man), but beseech [him] as a father, young men as brethren;
1 Orot gagamin men kwararin yamutufurin isan iniwa’an, baise tamat na’atube koufair initih. Naatu orot baubuh tait na’atube isah inasinaf.
2 old women as mothers, young women as sisters, in all chastity.
2 Baibina’ah inakakafiyih o hinat kukakafiy na’atube, naatu baibin baubuh not gewasinamaim ruburub na’atube inakaifih hinama.
3 Honour thou [the] widows, that be very widows. (Honour the widows, who be true widows, or who be all alone.)
3 Kwafur baibin iyab baibais tekokok ina’itih inibaisih. Jesu i ata yawas boubun|src="C056.tif" size="span" loc="1Ti 5.3" copy="Illustration used with permission of New Tribes Mission." ref="5.3-16"
4 But if any widow hath children of sons, learn she first to govern her house, and requite to (her) father and mother; for this thing is accepted before God, (or for this is acceptable before God, or for God approveth of this).
4 Baise kwafur babin yait natunatun o wawawan auman, gewasin nati kek i boro hai Kirisiyan ana bowabow hinasinaf hai nibur isah naatu hinah tamah, uwahinah hikakaifih isan wan hinay hinibaisih, anayabin nati i God ana kokok gagamin.
5 And she that is a widow verily, and desolate, hope [she] into God, (or And she who is truly a widow, and desolate, let her put her hope in God), and be busy in beseechings and prayers night and day.
5 Kwafur babin yait ema’ama sibasiba’u, naatu orot babin men yait ebibais, i ana not ana baitumatum etei i God nitin fai mar God baibaisin isan nayoyoban.
6 For she that is living in delights, is dead [in \+sls (her)\+sls* soul].
6 Baise kwafur babin yait biyan ana yasisir ebaib, biyan ufunane i yawasin baise wanawanan i murubin.
7 And command thou this thing, (so) that they be without reproof.
7 Iti roube’aten tur auman ini’obaiyih hinaso’ob, saise hinasinaf gewas naatu men yait ta ubar nitih.
8 For if any man hath not care of his own, and most(ly) of his household members (or of his own family), he hath denied the faith, and is worse than an unfaithful, [or \+sls (a)\+sls* heathen], man.
8 Orot babin yait ta tain tuwan men ebi’u’uwanih, i taiyuwin ana nibur na’atube, nati orot i ana baitumatum eyayaub naatu sabuw baitumatum atih natabirih kowarar anababatun.
9 A widow be chosen [into the temple] not less than sixty years (old), that was (the) wife of one husband,
9 Kwafur babin yait ana tabin ta’imon, naatu ana kwamur 60 sasawar i wabin kwafukwafur hai bukamaim kwanakirum.
10 and hath witnessing in good works (or and hath testimony of good works), (yea), if she nourished children, if she received poor men to harbour, if she hath washed the feet of holy men, if she ministered to men that suffered tribulation, if she followed all good work(s).
10 Wabin gewasin, kek baituwayan, bai merarayowayan, God ana sabuw ah souwenayan, sabuw iyab yababan tebaib ebibaisih, naatu sawar gewasih sinaf isan mar etei ana not imaim yai esisinaf.
11 But eschew thou younger widows; for when they have done lechery, they will be wedded in Christ, [or forsooth when they have done lechery in Christ, they will be wedded], (But shun younger widows; for when, while yet in the Messiah, they shall feel passion, or shall do lechery, and they will be wedded,)
11 Baise baibin baubuh iyab kwafur tema’ama wabih men inakirum, anayabin hinama’am hai naniyan tabinamih hinabiwa’an, kouh boro Keriso hinitin hinatabin,
12 having damnation (or and so shall receive condemnation), for they have made void the(ir) first faith.
12 naatu taiyuwih hai kakafinamaim boro bit hinab, anayabin hai omatanen wantoro’ot hio’omatan i hi’astu’ub.
13 Also they (being) idle learn to go about houses, not only idle, but [they be] full of words and curious [or and curiosity], speaking things that it behooveth not.
13 Men nati akisin, baise boro hinanokow ah yan nadeder bar, bar hinarun hinatit hinaremor kwanekwan, naatu men nokonokow akisin, baise boro yanuwayah hinamatar, naatu sabuw afa hai bowabow baimateteyan isah okwanekwaneyah hinamatar, naatu sawar afa isah men hitao i boro hinao.
14 Therefore I will (or And so I desire), that younger widows be wedded, and bring forth children, and be housewives, to give none occasion to the adversary, because of (any) cursed thing.
14 Imih ayu akokok baibin iyab baubuh kwafur tema’am i hinatabin kek hinabow hinituw, naatu hai nibur hinakaifih, saise ata rakit sabuw uwit isan ana ef tinunuwet boro tanahir.
15 For now some be turned aback after Satan.
15 Anayabin kwafukwafur afa i hitatabiraka Satan tibi’ufunun.
16 If any faithful man hath widows, minister he to them, that the church be not charged, that it suffice to them that be very widows. (If anyone in the faith hath a widow in their family, let them minister unto her, so that the church be not burdened, and so that it can provide sufficiently for those who be true widows, or who be all alone.)
16 Baise baitumatumayan babin yait ana nibur wanawananamaim kwafur baibin hinama’am na’at nibaisih, men ekalesia hinab, saise ekalesia i kwafur baibin iyab anababatun tibiyababan i hinibaisih.
17 The priests that be well governors, [that is, \+sls (that)\+sls* truly keep well \+sls (the)\+sls* priesthood], be they had worthy to double honour; most(ly) they that travail in word and teaching (or and most of all those who labour in speaking and teaching).
17 Ai’in iyab ekaleisia ana bowabow tebobonawiy gewas i kwanakakafiyih naatu hai ma gewas isan tafan kwanaya’abar auman kwanibaisih, sabuw iyab binanuyah naatu bai’obaiyenayah i kwana’itih baibais gewasin kwanitih.
18 For the scripture saith, Thou shalt not bridle the mouth of the ox threshing, and, A workman is worthy (of) his hire (or A worker is worthy of their wages).
18 Anayabin bukamaim iti na’atube eo, “Ox rice nawawaskweyakweyar awan men kwana’utan,” naatu “Bowayah hai baiyan i kwanitih.”
19 Do not thou receive accusing against a priest, [no] but under twain or three witnesses.
19 Ain orot ana kakafin hinabow hinan hinao kwananonowar men saise sinaf isan kwananotamih, baise orot rou’ab o tounu hinan sif hinaruboun kwananowarabo kwanasinaf.
20 But reprove thou men that sin before all men, that also others have dread. (And rebuke those who sin before everyone, so that others also have fearful reverence.)
20 sabuw iyab bowabow kakafin hinasisinaf bebeyanamaim inakwararih inayamutufurih, saise sabuw afa baimatnuwen hinab.
21 I pray thee [or I adjure thee] before God, and Jesus Christ, (or I beseech thee before God, and Jesus Christ), and his chosen angels, that thou keep these things without prejudice, and do nothing in bowing to the other side.
21 God nanamaim, naatu Keriso Jesu na’atube tounamatar kakafiyih etei matahimaim ayu tur fokarin maiyow au’uwi, iti raube’aten tur inabukikin naatu sabuw etei isah i ana fofoninamaim ina’uwih, men ta aukoun inabat ta inarukauwimih.
22 Put thou hands to no man, neither anon commune thou with other men’s sins. Keep thyself chaste. [Put thou hands to no man soon, neither commune thou with other men’s sins. Keep thyself chaste.](Do not at once, or too hastily, lay hands upon any man for ordination, nor share thou in other men’s sinning. Keep thyself pure.)
22 Mata men nakabiy Regah ana bowabow isan sabuw inabow fair initih, naatu sabuw afa hai kakafin bairi men kwanafaram, biya inakubaitutur gewas.
23 Do not thou yet drink water, but use a little wine, for thy stomach, and for thine oft falling infirmities.
23 Men harew akisin inatom, wine kikimin inisuwai auman inatom, anayabin ya ana babaninamaim o mar etei kusasawow.
24 Some men’s sins be open, before going to doom (or before going unto Judgement); but of some men they come after [or they follow].
24 Sabuw afa hai kakafih i boro marta’imon bebeyan ina’inan, naatu baibatiyen hinab, baise sabuw afa i wa’iwa’iramaim kakafih tisisinaf ufibo tibirerereb.
25 And also good deeds be open, and those that have them in other manner, may not be hid. (And some good deeds be done in the open, but those which be not, cannot be kept hidden forever.)
25 Ef nati ta’imon sawar gewasih i bebeyan tai’itah, naatu men abisa ta isisinaf boro wa’iwa’irin na’inumih etei boro hinan rerereb yan hinatit.
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