1 Coríntios 8
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 But of these things that be sacrificed to idols, we know, for all we have cunning, (or knowing, or knowledge). But cunning, (or knowing), [or science], bloweth [with pride], charity edifieth, (or But such knowledge swelleth a man with pride, while love edifieth).
1 Boun i akokok bay sawar murubih isah kwasisibor isan kwakirum nan i anao kwananowar. Tur anababatun it etei’imak iti sawar isah i taso’ob. Naatu iti so’obamaim it wowabit tayen tabi’orot. Baise yabow i wowabit gewas orot babin tabibais.
2 But if any man guesseth, [or deem\+sls (eth)\+sls*], that he knoweth anything, he hath not yet known how it behooveth him to know.
2 Orot yait sawar etei so’ob rouw eo, men kafa’imo abisa ta so’obamih.
3 And if any man loveth God, this is known of him (or this is known by him).
3 Baise orot yait God ebiyabow God nati orot i su’ub naatu ekakaif.
4 But of meats (or of foods) that be offered to idols, we know, that an idol is nothing in the world, and that there is no God but one.
4 Sabuw afa bay wagabur isah hisisibor hibow te’aa isah anao kwananowar, wagabur i men God, naatu God i ta’imon maiyow, tafaram wanawanan men god ta sisibinamaim ema’am.
5 For though there be some that be said gods, either in heaven, either in earth, as there be many gods, and many lords;
5 Turobe sabuw afa boro hinao, mar wanawanan naatu tafaram wanawanan wagabur i awan karatan. Turobe wagabur, yoyom i moumurih na’in.
6 nevertheless to us (there) is one God, the Father, of whom be all things, and we in him; and one Lord Jesus Christ, by whom be all things, and we by him.
6 Baise it ata God i ta’imon, Tamat i akisin biyanane sawar etei himatar naatu i wanawananamaim it tama’am, naatu ata Regah Jesu Keriso i ta’imon, i akisin wanawananamaim God sawar etei eo himatar naatu i akisin wanawanan it tama’am.
7 But not in all men is cunning (or knowing). For some men with (the) conscience of idol(s), that is, they guess that the idol is some divine thing, till now eat (such food) as (a) thing offered to idols; and (so) their conscience is defouled, for it is sick. (But not all men have this knowledge. For some men with the consciousness, or the experience, of idols, \+em that is, they think that the idol is some divine thing\+em*, till now eat such food that was offered to idols; and so their conscience is defiled, for it is frail or weak.)
7 Baise sabuw moumurih na’in iti men hiso’obamih. Sabuw iti na’atube marasika hima hisisinaf au naniyah in, imih bay hibow te’aa i tenotanot wagabur isah hisisibor hibow te’aa terarouw, naatu hai notamaim iu’uwih biyah gubagub matar, anayabin kakafin gewasin kusibin ana not i ririmin.
8 Meat commendeth us not to God (or Food commendeth us not to God); for neither we shall fail, if we eat not, neither if we eat, we shall have plenty [or we shall abound].
8 Baise bayumaim boro men nabuwit tanan God sisibin tanatitamih, bay tana’ani’aan na’at God boro men natawanamih, naatu men tana’ani’aan God boro men it gewasit narouw na’omih.
9 But see ye, lest peradventure this your leave be made (a) hurting to sick men (or to frail and weak men). [+See ye forsooth, lest peradventure this your license, or leave, be made \+sls (a)\+sls* hurting to sick men, or \+sls (to the)\+sls* frail.]
9 Baise kwanakaifi gewas, kwa hirufami kwatit yawas kwabaib men imaim kwanasinaf taituwa iyab hai baitumatum ririmin tema’am kwanikwarisihimih.
10 For if any man shall see him, that hath cunning, (or knowing), (or who hath knowledge of God), eating in a place where idols be worshipped, whether his conscience, since it is sick, (or it is frail or weak), shall not be edified to eat things offered to idols?
10 Anayabin o iso’ob abisa kusisinaf, imih o boro wagabur hai kwafiren bar wanawanan sibor inabow inaa. Baise orot ta ana not ririmin o na’i’iti boro fair na’atube nab naatu gem tafanamaim wagabur isah hisisibor boro nabow na.
11 And the sick, [or unsteadfast], brother, for whom Christ died, shall perish in thy cunning (or in thy knowing). (And the frail or weak brother, for whom the Messiah died, shall now perish because of thy so-called knowledge.)
11 Naatu taituwa ana not ririmin ma’ama o aso’obamaim ana not i’asabun, inaso’ob nati taituwa isan Keriso morob.
12 For thus ye sinning against (the) brethren, and smiting their sick conscience, sin against Christ. (For thus ye sinning against the brothers, and striking or wounding their frail or weak conscience, sin against the Messiah.)
12 Imih o taituwa isah bowabow kakafin iti na’atube isinaf hai not ririm feher kubitih, nati i o Keriso isan bowabow kakafin kusisinaf.
13 Wherefore if meat causeth my brother to stumble (or And so if any food causeth my brother to stumble), I shall never eat flesh, lest I cause my brother to stumble.
13 Isan imih ayu abisa ani’aanimaim aiwa’an taituwau bowabow kakafin wanawanan re’er ayu nati for men ana’aan maiye, saise men ana sinaf maiye nare.
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