1 Coríntios 12
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 But of spiritual things, brethren, I will not that ye unknow. (But regarding spiritual matters, brothers, I do not desire that ye do not know or be ignorant about such things.)
1 Boun i kwa Anun Kakafiyin ana usar isan kwabibat i anao kwananowar. Taitu ayu men akokok kwa aur kasiy na’atube nama’amih.
2 For ye know, that when ye were heathen men, how ye were led going to dumb maumets [or to dumb simulacra]. (For ye know, how that when ye were Gentiles, ye were led like sheep unto mute and lifeless idols.)
2 Kwanaso’ob kwa baikirisiyana’e, Eteni kwama’am ana veya, wagabur hibonawiy a ef kwawasa’ir kwatit sawar inu’inuwih kwakwafirih.
3 Therefore I make known to you, that no man speaking in the Spirit of God, saith departing from Jesus; and no man may say the Lord Jesus [is], [no] but in the Holy Ghost, (or and no one can say that Jesus \+em is\+em* the Lord, unless he is guided by the Holy Spirit).
3 Isan imih a tur ao’owen, orot yait God Anunin tatargabuw men karam boro Jesu nao raraf, naatu orot yait wanawananamaim Anun Kakafiyin men ema’am boro men karam naorereb, “Jesu i Regah.”
4 And diverse graces there be, (or And there be many different gifts or blessings), but it is all one Spirit;
4 Usar i yumatan yumatan, baise Anunin i ta’imon efafaram.
5 and diverse services there be, but it is all one Lord;
5 Bowabow i yumatan ta ta tabowabow, baise Regah i ta’imon isan tabowabow.
6 and diverse workings there be, but it is all one God, that worketh all things in all things. (and there be many different kinds of works, but \+em it is\+em* all one God, who worketh everything in everything.)
6 Bowabow hai fair i yumatah ta ta tabowabow, baise God ta’imon bowabow ana fair orot ta’ita’imon wanawanahimaim faram tebowabow.
7 And to each man the showing of (the) Spirit is given to (his) profit (or for his benefit).
7 Orot ta’ita’imon biyahimaim Anun Kakafiyin ana taragub ef tata’ane ebirerereb saise sabuw etei hina’itin ana baigegewasin hinab.
8 And the word of wisdom is given to one by (the) Spirit; to another the word of cunning, (or of knowing), (or to another the word of knowledge), by the same Spirit;
8 Anunin orot ta isan boro ukwar rerekab ana usar nitin, naatu orot ta boro not so’ob ana usar nitin.
9 faith to another, in the same Spirit; to another, grace(s) of healings [or of healths], in one Spirit; (faith to another, by the same Spirit; to another, gifts of healing, by the one Spirit;)
9 Anun ta’imonaban orot ta isan boro baitumatum ana usar nitin, naatu orot ta boro sabuw baiyawasih isan ana usar nitin.
10 to another, the working of virtues, (or works of power, or miracles); to another, prophecy; to another, very knowing, [or discretion], (or true discerning), of spirits; to another, kinds of (strange and ecstatic) languages [or tongues]; to another, (the) expounding [or \+sls (the)\+sls* interpreting] of words.
10 Orot ta ina’inan fokarih sinaf isan ana fair boro nitin, orot ta boro dinabatur orereb isan ana usar nitin, naatu orot ta boro turobe baifuwen hairi orereb yamutufurin isan ana usar nitin. Orot ta menan botabirin tur ta o isan ana usar boro nitin, orot ta tur koubuna isan usar boro nitin.
11 And one and the same Spirit worketh all these things, parting to each by themselves as he will, (or dividing, or imparting, to each as he so desireth).
11 Baise iti bowabow etei i God Anunin ta’imon akisinamo sawar etei esisinaf, naatu i ana kokomaim usar orot babin ta ta rubinih ebitih.
12 For as there is one body, and (it) hath many members, and all the members of the body when those be many [or when they be many], be one body, so also Christ (or so also the Messiah).
12 Biyat ana itinin i men ta’imonamaim wowab yenamih, baise yow kusisib an moumurih na’in, naatu kukusisib i moumurih, baise biyat i ta’imon maiyow. Keriso ana’itinaban nati na’atube.
13 For in one Spirit all we be baptized into one body, either Jews, either heathen, either servants, either free; and all we be filled with drink in one Spirit [or and all we have drunk in one Spirit]. (For by one Spirit or in one Spirit, we all were baptized into one body, whether Jews, or Gentiles, servants, or free men; and we all have drunk from the one Spirit, or of one Spirit.)
13 Ana itinin i ta’imon. O Jew orot, o Greek orot, akir orot, roufamen orot, it etei i Anunin ta’imonamaim bapataito tabai biyat ta’imon matar, naatu God Anunin ta’imon ayubit ana harew dogorotamaim isuwaire.
14 For the body is not one member, but many.
14 Biyat i men ta’imon wowab yen biyat tutufin mataramih, baise famen moumurin na’in na ikokofan biyat matar.
15 If the foot shall say, For I am not the hand, I am not of the body; not therefore it is not of the body.
15 Naatu at iti na’atube nao, “Ayu i men o uma, imih ayu men o biya turin.” Nati na’atube nao men karam boro akisin nabin nabat.
16 And if the ear saith, For I am not the eye, I am not of the body; not therefore it is not of the body.
16 Naatu tainit nao, “Ayu i men o mata, imih men o biya turin.” Nati na’at nao i men karam boro akisin nabin nabat.
17 If all the body is the eye, where is [the] hearing? and if all the body is hearing, where is [the] smelling?
17 Naatu biyat tutufin etei i matatawat tama’am na’at, tur boro mi’itube tatanowar? Naatu biyat tutufin etei tainitawat tama’am na’at, sawar yamurih boro mi’itube tatayon?
18 But now God hath set members [or Now forsooth God hath put members], and each of them in the body, as he would (or as he wanted them to be).
18 Baise boun tama’am kwana’itin, God biyat etei yakitifuw gewas, ta’ita’imon hai efanamaim ya, ikokofan wowab yen biyat matar.
19 And if all were one member, where were the body? (or where would the body \+em be\+em*?)
19 Biyat wowowab ana itinin ta’imon tama’am na’at, biyat ana itinin boro ai’ab.
20 But now there be many members, but one body.
20 Imih biyat i yow kukusisib ana itinin moumurih na’in, baise an i ta’imon.
21 And (so) the eye may not say to the hand, I have no need to thy works (or I have no need of thy works); or again the head to the feet, Ye be not necessary to me.
21 Isan imih matat men karam umat isan nao, “Ayu o a baibais men akokok,” na’atube ukwarit men karam at isan nao, “Ayu o a baibais men akokok.”
22 But much more those that be seen to be the lower members of the body, [or the more sick], (or the more frail, or weaker, members of the body), be more needful;
22 En baise, biyat turin ririmin tarouw tao’o men karam boro tanakusair, nati i biyat ana fair turin.
23 and those that we guess to be the unworthier [or the unnobler] members of the body, to them we give more honour; and those members that be unhonest, have more honesty, (or and those members that be unseemly, have more seemliness).
23 Naatu biyat turin isan tanotanot i men hai yabin auman, biyat nati i tabi’abur gewas, naatu biyat turin wabih su’ubin isan awat ihihiririy, ana kaifin i wa’iwa’irin.
24 For our honest members have need of none; but God tempered the body, giving more worship to it, to whom it failed, (For our seemly members have need of no one else; but God tempered the body, giving more honour to those parts, that seemed lacking,)
24 Biyat turin men bai’usin gewas isan tanotanotamih, baise biyat tutufin etei God ita’imon wowab ikawarafut, saise biyat turin ta’itin yabin en tao’o i auman tanabora’ah.
25 (so) that debate be not in the body, but that the members be busy into the same thing each for (the) other (or for one another).
25 Saise biyat men nagam nakuseb, baise famefamen etei taiyuwih hinibit aba’abar yabowamaim hinibaibaisbonen hinama.
26 And if one member suffereth anything, all members suffer therewith; either if one member joyeth [or glorieth], all members joy together.
26 Biyat turin ebi’akir biyat tutufin etei ni’akir, biyat turin ebiyasisir biyat tutufin etei ana yasisir hinafaram.
27 And ye be the body of Christ (or And ye be the body of the Messiah), and members of member.
27 Naatu boun kwa etei i Keriso biyan, naatu kwa ta’ita’imon i biyan turin kwamatar.
28 But God set some men in the church, first apostles, the second time prophets [or the second prophets], the third teachers, afterward virtues, (or works of power, or miracles), afterward graces of healings (or gifts of healing), helpings, governings, kinds of (strange and ecstatic) languages (or tongues), interpretations of words.
28 God ana Ekaleisia wanawanan sabuw hai efan ya, wantoro’ot, tur abarayah, bairou’abin dinab oro’orot, baitounin bai’obaiyenayah, imaibo ina’inan sinafuyah, sawusawuwih baiyawasihiyah, sabuw afa baibaisihiyah, bowabow hai yamutufurenayah, naatu menah botabirin tur ta ta oyah, etei hai usar faramih hai efan ya.
29 Whether all [be] apostles? whether all [be] prophets? whether all (be) teachers? whether all (be) virtues? (or whether all be works of power or miracles?)
29 Orot etei boro men hinan tur abarayah hinamatar, o dinab orot hinamatar, o bai’obaiyenayah hinamatar, o fair hinab ina’inan sinafuyah hinamatar,
30 whether all have (the) grace of healings? whether all speak with (strange and ecstatic) languages? whether all expound [or interpret]? (whether all have the gift of healing? whether all speak with tongues? whether all interpret?)
30 o sawow yumatah ta ta baiyawasihiyah, o menah botabirin tur ta ta oyah, o tur botabirin koubuna’ayah. En baise etei ata usar ta ta tabai.
31 But (pur)sue ye the better ghostly gifts (or But follow, or go after, the better spiritual gifts). And yet I (shall) show to you a more excellent, [or worthy], way.
31 Imih dogor wanawanan o a kok gagamin a usar menatan inab inabowabow i akisin kunuwih kubai.
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