1 Coríntios 15
Text-Critical English New Testament (ENG_TCE) vs AAI
1 Now I make known to you, brothers, the gospel that I preached to you, which you received, in which you stand,
1 Taitu, boun i akokok tur gewasin abinan kwanowar, imaim yawas kwabai, naatu imaim kwabatabatkikin isan nuhi akukusib.
2 and by which you are being saved, if you hold fast to the message that I preached to you—unless you believed in vain.
2 Iti tur gewasinamaim kwa iyawasi, imih tur abinan kwanonowar kwanabubukikin, baise men kwanabubukikin kwa a baitumatum boro nan yabin en namatar.
3 For I delivered to you as of first importance what I also received: that Christ died for our sins according to the Scriptures,
3 Ayu abisa abaib i kwa isa aya’abun, naatu nati tur ana’an gagamin i iti, Keriso it ata bowabow kakafin isan morob, Bukamaim eo na’atube.
4 that he was buried, that he was raised on the third day according to the Scriptures,
4 Hibai hin hubemaim hiyai, veya tounu ufunamaim misir maiye, Bukamaim eo na’atube.
5 and that he appeared to Cephas, and then to the twelve.
5 Peter isan irerereb, imaibo tur abarayah nah 12 isah irerereb.
6 Next he appeared to more than five hundred brothers at once, most of whom are still living, but some have fallen asleep.
6 Nati ufunamaim veya ta’imon wanawanan ana bai’ufununayah etei 500 tafanamaim auman isah irerereb, moumurih na’in i boun yawasih tema’am baise afa i himorob.
7 Next he appeared to James, then to all the apostles.
7 Nati ufunamaim James isan irerereb, imaibo ana tur abarayah etei isah irerereb.
8 Last of all, as to one born at the wrong time, he appeared to me as well.
8 Uftoro’ot ayu atufuw kokobeya na’atube ama’am isou irerereb.
9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
9 Ayu i tur abarayah etei babahimaim imih ayu i men boro tur abarayan hinarouw hinao, anayabin God ana ekaleisia ai nununih arouw ai’a’akirih.
10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than all of them, yet not I, but the grace of God that was with me.
10 Baise God ana manaw ana kabeberamaim ayu tur abarayan amatar, naatu manaw kabeber ayu bitu i men yabin en, baise bowabow gagamin na’in abow, tur abarayah etei ana tabirih, men ayu au fairamaim abowabowamih, baise God ana manaw ana kabeber ayu wanawana’umaim ma ebowabow.
11 Whether then it was I or they, this is what we preach, and this is what you have come to believe.
11 Isan imih i tibibinan naatu ayu abibinan ana itinin i men ta’amih, baise ana’an gagamin i abisa abibinan i kwa kwaitumatum.
12 Now if it is preached that Christ has been raised from the dead, how can some among you say that there is no resurrection of the dead?
12 Boun aki abibinan ai tur i Keriso morobone mimisir isan ao’o, baise mi’itube’emih kwa afa kwao moroboyah boro men hinayawas maiye hinamisir?
13 If there is no resurrection of the dead, then not even Christ has been raised.
13 Morobone misir maiye men nama’am na’at, ana itinin Keriso morobone men misir maiye’emih.
14 And if Christ has not been raised, then our preaching is in vain, andyour faith is also in vain.
14 Naatu Keriso morobone men tamimisir maiye na’at, aki ai binan i yabin en, naatu kwa Keriso kwabitumitum auman i yabin en.
15 We are even found to be false witnesses about God, because we have testified against God that he raised Christ, whom he did not raise if indeed the dead are not raised.
15 Naatu murumurubih men hinamimisir maiye na’at, aki i God isan abifufuwen. Anayabin Keriso morobone God baiyawasin arouw ao, naatu moroboyah morobone men hinamimisir maiye na’at, nati ebiturobe, God Keriso morobone men iyawas maiye misirimih.
16 For if the dead are not raised, not even Christ has been raised.
16 Morobone misir maiye men nama’am na’at, Keriso morobone men misir maiye.
17 And if Christ has not been raised, your faith is futile; you are still in your sins.
17 Naatu Keriso morobone men tamimisir na’at, kwa a baitumatum i yabin en, naatu kwa i boro’ika bowabow kakafin tafatumi kwatama’ama.
18 Furthermore, those who have fallen asleep in Christ have also perished.
18 Naatu iban maiye sabuw iyab Keriso wabinamaim himomorob ana itinin i hikasiy na’atube.
19 If for this life only we have hoped in Christ, we are of all people most to be pitied.
19 Keriso wanawananamaim yawas tabai nuhit fot tama’am. Baise ata yawas i iti tafaram akisin isan tanama tananotanot na’at. It i tafaram wananwanan ana gonenet sabuw tamatar.
20 But as it is, Christ has been raised from thedead; he has become the firstfruits of those who have fallen asleep.
20 Baise turobe Keriso i anababatun morobone misir maiye, God ana sabuw iyab himomorob wanawanahimaim Keriso i wan morobone misir.
21 For since death came through a man, the resurrection of the dead has also come through a man.
21 Anayabin orot ta’imon ana sinafumaim morob matar, imih orot ta’imon ana sinafumaim morobone misir maiye matar.
22 For just as all die in Adam, so all will be made alive in Christ.
22 Sabuw etei tamomorob, anayabin Adam ana rara, naatu morobone boro tanamisir maiye anayabin Keriso yawasin ema’am.
23 But each in his own order: Christ the firstfruits, then, at his coming, those who belong to Christ.
23 Baise morobone tanamimisir maiye, i boro koumutufuren inu’in na’atube hinabusuruf, wantoro’ot boro Keriso namisir, naatu nanan ana veya sabuw iyab Keriso nowan boro hinamisir.
24 Then comes the end, when he hands the kingdom over to God the Father, after he has abolished all rule and all authority and power.
24 Imaibo mar yomanin nan natit, tafaram hai bonawiyenenayah, hai aiwob, hai kaifenayah etei hai fair tutufin Keriso nagugurus ufunamaim, aiwob nab Tamah God nitin.
25 For he must reign until he has put all his enemies under his feet.
25 Naatu Keriso i boro ni’aiwob nanan ana rakit sabuw etei nabow nan an babanamaim nawastanen.
26 The last enemy to be abolished is death.
26 Naatu uftoro’ot i sawar wabin Morob it ata rakit gagamin boro nagurus nitaiy nare.
27 For God “has put everything in subjection under his feet.” Now when it says that “everything has been put in subjection,” it is evident that it does not include God himself, who put everything in subjection to Christ.
27 Anayabin Buk Atamaninamaim eo, “Sawar etei boro nabow an babanamaim naya.” Iti tur Sawar etei an babanamaim yara’iyen rouw eo, i rerereb yan, God men i auman bobar eomih, anayabin God sawar etei boro Keriso ana fair babanamaim naya.
28 Now when everything has been subjected to him, the Son himself willalso be subjected to him who subjected everything to him, so that God may be all in all.
28 Sawar hinabow hinan God Natun babanamaim hinaya’ay ufunamaim, Jesu boro Tamah God ana fair babanamaim namare, anayabin sawar etei God bow Natun babanamaim ya, naatu God boro sawar tutufin etei ni’ukwarin ana sabuw etei isah.
29 Otherwise, what are people doing when they get baptized for the dead? If the dead are not actually raised, why are people getting baptized for them?
29 Naatu morobone misir maiye en na’at, sabuw iyab moroboyah efanih bapataito hibaib boro abistan hinasinaf? Naatu morobone misir maiye en na’at, aisim sabuw moroboyah efanih taih tuwah hina bapataito tebaib?
30 And why do we put ourselves in danger every hour?
30 Naatu it auman aisim ata yawas takwahir tatit veya matan tayi tabowabow?
31 I die daily! Yes, just as surely asI boast aboutyou in Christ Jesus our Lord.
31 Taitu ayu i mar etei morob ana efanamaim ama’am. Anayabin sawar abisa Keriso kwa isa sisinaf imaim ayu kura’ara’ahu iti tur akukurerereb.
32 If I fought with wild beasts at Ephesus with no more than human hopes, what did it benefit me? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
32 Morob ufunamaim yawas men tama’am, aisim ayu iti Ephesus hai sigarafor bairi atiyow? Abisa ana gewasin boro anab? Morobone misir maiye en na’at.
33 Do not be deceived: “Bad company corrupts good morals.”
33 Men sabuw hinifufuwi a not hinakwaris. “A ofonah kakafih boro ayawas gewasin hinagurus.”
34 Come to your senses, as is right, and stop sinning. For there are some who are ignorant of God. I say this to your shame.
34 Ukwar kwanabotawiy gewas, ef kakafih kwasisinaf kwanihamiyen, anayabin kwa afa God men kwaso’ob, iti ao, saise kwa biya hina’ohow.
35 But someone will say, “How are the dead raised? With what kind of body will they come?”
35 Sabuw afa boro hinibatiy hinao, “Moroboyah boro mi’itube hinamisir maiye? Naatu hina mimisir biyah ana itinin boro mi’itube hinab?”
36 Fool! What yoʋ sow does not come to life unless it dies.
36 Taitu, kwabikoko’aw, ub me yanamaim kutatanum boro men saife nakuboun nayenamih, baise wantoro’ot i boro namorob nare, imaibo nakuboun nayen.
37 And what yoʋ sow is not the body that will be, but a bare kernel, perhaps of wheat or some other grain.
37 Naatu sanabey ub o ub afa kutatanum i men biyan tutufin kwatatanumimih, baise ro’on, sanabey ro’on o ub ta ro’on.
38 But God gives it a body just as he has determined, and he gives to each of the seeds its own body.
38 God ub ta’ita’imon biyah hai itinin ta ta i ana kokomaim ya, naatu ub ta’ita’imon biyah anababatun itih.
39 Not all flesh is the same flesh, but there is onekind for humans, another for animals, another for fish, and another for birds.
39 Naatu sawar tafaramamaim biyah finimih auman hai itinin i men ta’imon, biyah i ta ta, orot babin biyah ana itinin ta, haru for biyah ana itinin ta, mamu hai itinin i ta naatu siy i hai itinin ta.
40 There are also heavenly bodies and earthly bodies, but the glory of heavenly bodies is one kind, and the glory of earthly bodies is another.
40 Naatu mar ana biyan itinin ibo ta, na’atube tafaram biyan itinin ibo ta. Baise biyat no mar nowan ana bonamanamarin itinin ibo ta, naatu biyat tafaram nowan ana bonamanamarin ibo itinin ta.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for star differs from star in glory.
41 Veya ibo ana bonamanamarin itinin ta, sumar ibo ana bonamanamarin itinin ta, naatu daman ibo hai bonamanamarin itinin ta, baise daman wanawanahimaim ta’ita’imoh ibo hai bonamanamarin ta ta.
42 So it is with the resurrection of the dead. The body that is sown is perishable, but it is raised imperishable.
42 Baise Moroboyah hinamimisir maiye ana itinin i boro nati na’atube, biyat morob hubemaim tayayare ana veya biyat i emasamas, baise morobone namimisir ufunamaim boro nama wanatowan.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
43 Biyat hubemaim tayayare itinin i kakafin, naatu siba’u’un, baise emimisir ana veya itinin i gewasin naatu fairin.
44 It is sown as a natural body; it is raised as a spiritual body.There is a natural body, and there is a spiritual body.
44 Biyat tayayare i tafaram nowan, baise emimisir i mar biyan.
45 And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit.
45 Buk Atamaninamaim hikirum hio na’atube, “Orot wantoro’ot wabin Adam i biyan ana yawas bai,” baise Adam bairou’abin nan i ayubit ana yawas wanatowanin baitit isan na.
46 However, the spiritual body is not first, but the natural body, then the spiritual body.
46 Orot ayubit ana yawas auman ma’am i men mat na, baise orot biyat ana yawasamaim ma’am i mat na, imaibo orot ayubit ana yawasamaim ma’am na.
47 The first man was from the earth, made of dust; the second man isthe Lord from heaven.
47 Orot wantoro’ot Adam i me nowan fofobane matar, baise Adam bairou’abin i marane ra’iy.
48 As was the man made of dust, so are those made of dust; and as is the heavenly man, so are those who are heavenly.
48 Sabuw iyab me nowan biyah i orot me’emaim ma’am biyan na’atube, sabuw iyab mar nowan biyah i orot marane rara’iy biyan na’atube.
49 Just as we have borne the image of the man made of dust,let us also bear the image of the heavenly man.
49 Tafaram orot ana ana itinin tabaib na’atube, mar ana orot nanan ana itinin boro tanab.
50 Now I tell you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does what is perishable inherit what is imperishable.
50 Taitu, abisa ao au yabin i iti, biyat, naatu finimit men karam boro God ana aiwobomaim narun, anayabin biyat i boro namorob namas, imih men karam boro wanatowan ma’am ana efanamaim narun.
51 Behold, I tell you a mystery: We will not all sleep, but we will all be changed,
51 Tain kwanarub gewas, iti tur buriburin anao kwananowar, it etei boro men tanamorobomih, baise ata itinin boro nabotabir bonamanamarin namatar
52 in an instant, in the twinkling of an eye, at the last trumpet call. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
52 tour natut ana veya namanamar ebowabow na’atube, tanimatanubamo biyat nabotabir. Anayabin tour natut ana veya murumurubih etei boro biyah fairin hinamisir, naatu biyah ana itinin boro nabotabir.
53 For this perishable body must put on imperishability, and this mortal body must put on immortality.
53 Biyat iti morob emasamas boro nabotabir biyat fairin wanatowan ma’ama’anin namatar.
54 Now whenthis perishable body has put on imperishability, and this mortal body has put on immortality, then this saying that is written will be fulfilled:
54 Biyat iti boun tama’am boro namorob naatu namas, baise morob ufunamaim biyat boro nabotabir nan wanatowan ma’ama ana biyan nab. Imaibo Buk Atamaninamaim hikirum boro nan niturobe,
55 — ausente —
55 “Morob o a fair menanamaim ema’am boro inisnowah?
56 Now the sting of death is sin, and the power of sin is the law.
56 Morob ana biyababan i bowabow kakafinane ebaib, naatu bowabow kakafin ana fair i ofafaramaim ebaib.
57 But thanks be to God, who gives us victory through our Lord Jesus Christ.
57 Baise God ana merar tanay anayabin Jesu Keriso, i morob ana ahay ana waf tagagir yare!
58 So then, my beloved brothers, be steadfast and immovable, always abounding in the work of the Lord, knowing that your labor in the Lord is not in vain.
58 Isan imih taitu, yate nanub kwanabatkikin, mar etei Regah isan anot tutufin kwanabow, anayabin Regah isan kwabow kwabi’akir i men anayabin enamih, baise yabin auman.
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