1 Coríntios 12
Text-Critical English New Testament (ENG_TCE) vs AAI
1 Now concerning spiritual gifts, brothers, I do not want you to be uninformed.
1 Boun i kwa Anun Kakafiyin ana usar isan kwabibat i anao kwananowar. Taitu ayu men akokok kwa aur kasiy na’atube nama’amih.
2 You know thatwhen you were pagans you were somehow enticed and led astray to mute idols.
2 Kwanaso’ob kwa baikirisiyana’e, Eteni kwama’am ana veya, wagabur hibonawiy a ef kwawasa’ir kwatit sawar inu’inuwih kwakwafirih.
3 Therefore I make known to you that no one speaking by the Spirit of Godcalls Jesus accursed, and no one cancall Jesus Lord except by the Holy Spirit.
3 Isan imih a tur ao’owen, orot yait God Anunin tatargabuw men karam boro Jesu nao raraf, naatu orot yait wanawananamaim Anun Kakafiyin men ema’am boro men karam naorereb, “Jesu i Regah.”
4 Now there are varieties of gifts, but the same Spirit;
4 Usar i yumatan yumatan, baise Anunin i ta’imon efafaram.
5 and there are varieties of ministries, but the same Lord;
5 Bowabow i yumatan ta ta tabowabow, baise Regah i ta’imon isan tabowabow.
6 and there are varieties of activities, but it is the same God who empowers all of them in everyone.
6 Bowabow hai fair i yumatah ta ta tabowabow, baise God ta’imon bowabow ana fair orot ta’ita’imon wanawanahimaim faram tebowabow.
7 A manifestation of the Spirit is given to each person for the benefit of all.
7 Orot ta’ita’imon biyahimaim Anun Kakafiyin ana taragub ef tata’ane ebirerereb saise sabuw etei hina’itin ana baigegewasin hinab.
8 To one person there is given a word of wisdom through the Spirit, to another a word of knowledge according to the same Spirit,
8 Anunin orot ta isan boro ukwar rerekab ana usar nitin, naatu orot ta boro not so’ob ana usar nitin.
9 to another faith by the same Spirit, to another gifts of healing by thesame Spirit,
9 Anun ta’imonaban orot ta isan boro baitumatum ana usar nitin, naatu orot ta boro sabuw baiyawasih isan ana usar nitin.
10 to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, and to another the interpretation of tongues.
10 Orot ta ina’inan fokarih sinaf isan ana fair boro nitin, orot ta boro dinabatur orereb isan ana usar nitin, naatu orot ta boro turobe baifuwen hairi orereb yamutufurin isan ana usar nitin. Orot ta menan botabirin tur ta o isan ana usar boro nitin, orot ta tur koubuna isan usar boro nitin.
11 All these gifts are empowered by one and the same Spirit, who distributes to each person individually just as he wills.
11 Baise iti bowabow etei i God Anunin ta’imon akisinamo sawar etei esisinaf, naatu i ana kokomaim usar orot babin ta ta rubinih ebitih.
12 For just as the body is one and has many members, and all the members constitute one body even though they are many, so it is with Christ.
12 Biyat ana itinin i men ta’imonamaim wowab yenamih, baise yow kusisib an moumurih na’in, naatu kukusisib i moumurih, baise biyat i ta’imon maiyow. Keriso ana’itinaban nati na’atube.
13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, slave or free—and we have all been givento drink into one Spirit.
13 Ana itinin i ta’imon. O Jew orot, o Greek orot, akir orot, roufamen orot, it etei i Anunin ta’imonamaim bapataito tabai biyat ta’imon matar, naatu God Anunin ta’imon ayubit ana harew dogorotamaim isuwaire.
14 Even so the body does not consist of one member, but many.
14 Biyat i men ta’imon wowab yen biyat tutufin mataramih, baise famen moumurin na’in na ikokofan biyat matar.
15 If the foot should say, “Because I am not a hand, I am not a part of the body,” is it for that reason not a part of the body?
15 Naatu at iti na’atube nao, “Ayu i men o uma, imih ayu men o biya turin.” Nati na’atube nao men karam boro akisin nabin nabat.
16 And if the ear should say, “Because I am not an eye, I am not a part of the body,” is it for that reason not a part of the body?
16 Naatu tainit nao, “Ayu i men o mata, imih men o biya turin.” Nati na’at nao i men karam boro akisin nabin nabat.
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
17 Naatu biyat tutufin etei i matatawat tama’am na’at, tur boro mi’itube tatanowar? Naatu biyat tutufin etei tainitawat tama’am na’at, sawar yamurih boro mi’itube tatayon?
18 But as it is, God has placed each one of the members in the body just as he desired.
18 Baise boun tama’am kwana’itin, God biyat etei yakitifuw gewas, ta’ita’imon hai efanamaim ya, ikokofan wowab yen biyat matar.
19 If they were all one member, where would the body be?
19 Biyat wowowab ana itinin ta’imon tama’am na’at, biyat ana itinin boro ai’ab.
20 As it is, there are many members, yet one body.
20 Imih biyat i yow kukusisib ana itinin moumurih na’in, baise an i ta’imon.
21 The eye cannot say to the hand, “I have no need of yoʋ,” nor in turn can the head say to the feet, “I have no need of you.”
21 Isan imih matat men karam umat isan nao, “Ayu o a baibais men akokok,” na’atube ukwarit men karam at isan nao, “Ayu o a baibais men akokok.”
22 On the contrary, the members of the body that seem to be weaker are essential,
22 En baise, biyat turin ririmin tarouw tao’o men karam boro tanakusair, nati i biyat ana fair turin.
23 and the members of the body that we consider to be less honorable are clothed with more abundant honor. And our unpresentable parts are treated with greater modesty,
23 Naatu biyat turin isan tanotanot i men hai yabin auman, biyat nati i tabi’abur gewas, naatu biyat turin wabih su’ubin isan awat ihihiririy, ana kaifin i wa’iwa’irin.
24 but our presentable parts have no need of it. Instead, God has put the body together, giving more abundant honor to the part that lacked it,
24 Biyat turin men bai’usin gewas isan tanotanotamih, baise biyat tutufin etei God ita’imon wowab ikawarafut, saise biyat turin ta’itin yabin en tao’o i auman tanabora’ah.
25 so that there would be nodivisions in the body, but that the members would have the same concern for one another.
25 Saise biyat men nagam nakuseb, baise famefamen etei taiyuwih hinibit aba’abar yabowamaim hinibaibaisbonen hinama.
26 If one member suffers, all the other memberssuffer with it; ifone member is honored, all the other membersrejoice with it.
26 Biyat turin ebi’akir biyat tutufin etei ni’akir, biyat turin ebiyasisir biyat tutufin etei ana yasisir hinafaram.
27 Now you are the body of Christ, and individually members of it.
27 Naatu boun kwa etei i Keriso biyan, naatu kwa ta’ita’imon i biyan turin kwamatar.
28 And those whom God has appointed in the church are as follows: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, leading, and various kinds of tongues.
28 God ana Ekaleisia wanawanan sabuw hai efan ya, wantoro’ot, tur abarayah, bairou’abin dinab oro’orot, baitounin bai’obaiyenayah, imaibo ina’inan sinafuyah, sawusawuwih baiyawasihiyah, sabuw afa baibaisihiyah, bowabow hai yamutufurenayah, naatu menah botabirin tur ta ta oyah, etei hai usar faramih hai efan ya.
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
29 Orot etei boro men hinan tur abarayah hinamatar, o dinab orot hinamatar, o bai’obaiyenayah hinamatar, o fair hinab ina’inan sinafuyah hinamatar,
30 Do all have gifts of healing? Do all speak in tongues? Do all interpret?
30 o sawow yumatah ta ta baiyawasihiyah, o menah botabirin tur ta ta oyah, o tur botabirin koubuna’ayah. En baise etei ata usar ta ta tabai.
31 No, but earnestly desire thebetter gifts. And now I will show you a far more excellent way.
31 Imih dogor wanawanan o a kok gagamin a usar menatan inab inabowabow i akisin kunuwih kubai.
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