Romanos 7
The New Testament with Commentary (ENG_F35) vs AAI
1 Do you not know, brothers (for I am speaking to those who know law), that the law has authority over someone only as long as he lives?
1 Taitu, abisa isan anao i kwa kwaso’ob, anayabin kwa etei’imak ofafar i kwaso’ob. Ofafar i orot babin yawasin ema’am ana veya i ebobonawiy.
2 For example, a married woman is bound by law to her husband while he lives, but if the man should die, she is released from the law about the husband.
2 Itinin ta i boro iti na’atube kwana’itin, tautabin babin aawan yawasin ema’ama ana veya ofafaramaim eo’o, nati babin i boro orot biyanamaim nafatum nama. Baise orot namomorob ufunamaim babin i tabin ana ofafarane hirufam.
3 So then, if she should ‘marry’ another man while her husband is living, she will be labeled an adulteress; but if the husband should die, she is free from that law, not being an adulteress if she marries another man.
3 Isan imih babin aawan yawasin ema’am ana veya i orot ta nabi’awan, nati babin i moser kwebayan. Baise orot emomorob ana veya, nati babin i ofafarane tit. Naatu orot ta nabi’awan na’at i men moser kwebayan.
4 Therefore, my brothers, you also were put to death to the law through the bodyof the Christ so as to belong to another—to Him who was raised from the dead—so that we should produce fruit to God.
4 Imih taitu tuwai’inah, ef ta’imon nati na’atube Keriso ana morobomaim baitumatumayah ofafar ana fairane rufamih hitit. Imih i ana misir maiye’emaim baita’ay boubun ana ef imatar, naatu boun morobone God biyawas maiye i nowan kwamatar, saise it bowayah gewasih na’atube God isan tanabow.
5 Because when we were in the flesh,the sinful passions aroused by the law were at work in our body parts to produce fruit to death.
5 Anayabin it taiyuwit biyat ana kok isan tanotanot ana veya, ofafar run biyat ana kok kakafin kura’ara’ah naatu biyat tutufin etei bonawiy in morobomaim yai.
6 But now we have been released from the law, having died to what was gripping us, so as to slave in newness of spirit and not in oldness of letter.
6 Baise boun, it nati ofafar fatumit tamorob ta’inu’in, God nati fatufatumane rufamit tatit. Anun Kakafiyin ana ef boubunamaim tabowabow, men ef atamanin ana ofafar hikirum inu’in tai’ufunun tabowabowamih.
7 So what shall we say then? Is the law sin? Of course not! Indeed, I would not have come to know the sinexcept through the law: I would not have recognized covetousness if the law had not said, “You must not covet.”
7 Imih ofafar i bowabow kakafin sinafuyan tanarouw tanao? En anababatun! Baise ofafar en na’at ayu au kakafih boro mi’itube ataso’ob. Anayabin ofafar men tama’am na’at ayu boro mi’itube bahiy isan hiofafar ataso’ob.
8 But the sin, grasping an opportunity through the commandment, produced in me all kinds of coveting.Now without the law sin is dead.
8 Baise bowabow kakafin nati ofafaramaim ana ef tita’ur run ayu wanawana’umaim kura’ara’ah sawar kakafih asisinaf. Ofafar men tama’am na’at, bowabow kakafin i boro ana fair men tama.
9 Once upon a time, without law, I was actually ‘alive’; but when the commandment came, the sin came to life and I died.
9 Marasika ayu ofafar men asoso’ob ana veya ayu i yawasu ama, baise obaiyunen tur tit anonowar ana veya bowabow kakafin yawas naatu ayu amorob.
10 Yes, the commandment that was to bring me life turned out to bring death.
10 Obaiyunen tur nati yawas bai na hirouw hio atitita’ur i morob bai na.
11 Because the sin, grasping an opportunity through the commandment, completely deceived me, and used it to ‘kill’ me.
11 Anayabin bowabow kakafin, iti obaiyunen turamaim ana ef bai ayu ifuwu naatu easbunu.
12 So then, the law itself is holy, and the commandment is holy and righteous and good.
12 Isan imih ofafar i kakafiyin, naatu obaiyunen tur i kakafiyin, mutufurin naatu gewasin.
13 So has what is good become death to me? Of course not! Rather the sin, that it might be exposed as sin, was producing death in me through what is good, so that through the commandment the sin might become extremely sinful.
13 Imih iti sawar gewasin imaim sinaf ayu au morob bai na? En anababatun! Baise bowabow kakafin i ayu easbunu, isan imih bowabow kakafin taiyuwin ana yawas botait irerereb, sawar gewasin wanawanan wa’ir na ayu imurubu. Naatu nati obaiyunenamaim bowabow kakafin na kakafin, kakafin anababatun matar.
14 We know that the law is spiritual, but I am fleshly, having been ‘sold’ under sin
14 It taso’ob ofafar i ayubit isan; baise ayu i orot maiyow, bowabow kakafin ana akir wairafinamih tubunu.
15 —you see, I do not understand what I am doing: I do not practice what I want to do, but I do what I hate!
15 Abisa asisinaf hai yabih men asoso’ob, anayabin abisa sinafumih akokok i men asisinaf, baise abisa abifutuw i asisinaf.
16 But if I do what I do not want to do, I agree with the law that it is good.
16 Naatu baise, abisa asisinaf i abisa men akokok i asisinaf nati i ayu abibasit ofafar i gewasin.
17 So now it is no longer I who am doing it, but the sin dwelling in me.
17 Imih nati i men ayu asisinafumih, baise bowabow kakafin iti wanawana’umaim ema’am i esisinaf.
18 Further, I know that nothing good dwells in me, that is, in my flesh; because to will is present with me, but I do not find how to perform the good.
18 Ayu so’ob wanawana’umaim i men gewasin ta ema’am, nati i ayu biyau naniyan kakafin. Anayabin ayu au kok gagamin i mi’itube gewasin ata sinaf, baise sinaf isan men karam boro anasinaf.
19 Because I do not do the good that I want to do; rather I practice the evil that I do not want to do.
19 Anayabin abisa gewasin sinafumih anotanot i men asisinafumih. Baise kakafih men akokok sinaf nati i ama asisinaf.
20 Now if I do what I do not want to do, it is no longer I who do it, but the sin dwelling in me.
20 Naatu ayu sawar abisa men akokok i asisinaf, nati i men ayu asisinaf, baise bowabow kakafin wanawana’umaim ema’am i esisinaf.
21 So I find this ‘law’: when I want to do good, evil is right there with me.
21 Isan imih iti ofafar ana ef mi’itube ebowabow i atita’ur. Ayu bowabow gewasin sinafumih anotanot ana veya, bowabow kakafin i mar etei etitit.
22 I joyfully agree with God's law according to the inner man,
22 Ayu wanawanau i ebiyasisir gagamin maiyow God ana ofafar isan.
23 but I see a different ‘law’ in my body parts, warring against the law of my mind and taking me captive to the law of the sin that is in my body parts.
23 Baise ayu biyau wanawanan efan tata’ane ofafar ta ayu au not ana ofafar hairi hibiyow atatam. Nati baiyowamaim iwa’an ayu buwu bowabow kakafin ana ofafar wanawan dibur yariyu.
24 What a wretched man I am! Who will deliver me from this body of death?
24 Ayu i yababan orot! Yait boro iti biyau murubinane niyawas nabotait.
25 I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve God's law, but with the flesh, sin's law.
25 God ana merar ayiy Jesu Keriso’one ayu boro niyawasu. Imih ayu au not i boro God ana ofafar isan ni’akir nabow, baise ayu biyau i bowabow kakafin ana ofafar isan ni’akir nabow.
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