Colossenses 2
The New Testament with Commentary (ENG_F35) vs AAI
1 I want you to know how great is my concern for you and those in Laodicea, even all who have not met me personally,
1 Ayu bowabow fokarin maiyow kwa isa, naatu Laodicea ekaleisia isah abowabow, i akokok anao kwananowar, naatu sabuw afa ayu men hisusu’ubu auman isah abowabow i anao kwanaso’ob.
2 that their hearts may be encouraged, being united in love and into a great wealth of confident understanding,into a real knowledge of the mystery of the God and Father and of the Christ,
2 Ayu au kok gagamin iti sabuw dogoroh i kaufair awan nakaratan, naatu yabowamaim naku’ayih saise so’ob tutufin enan naniyan hinab naatu God ana kirikirifot Keriso wanawananamaim hinaso’ob.
3 in whom all the treasures of the wisdom and the knowledge are hidden.
3 Keriso akisin maiyow i ata ukwar rerekab isan ana so’ob an, naatu so’ob gewasih etei nugunug na’atube awan ma’afut ma’atan ema’am.
4 Now I say this so that no one may deceive you with specious arguments.
4 A tur ao’owen, orot babin men ta veya kwanitin a natain nifufuwimih, ana tur nayare hamehamen mumunin nao men kwananowar.
5 For although in fact I am physically absent, yet my spirit is with you, rejoicing as I observeyour orderliness and the firmness of your faith in Christ.
5 Basit ayu biyau’umaim i kwaboyouwu baise ayubu’umaim i bairit tama’am. Kwa a baitumatum Keriso wanawananamaim kwafatum badowan kwabatabat isan, ayu i abiyasisir yawas tutufin Keriso’omaim.
6 So then, keep on walking in the Christ, Jesus the Sovereign, just as you received Him,
6 Keriso kwaibasit a Regahamih kwabai, imih Jesu wanawanan kwanarun i ana kokomaim kwanama.
7 having been rooted and being built up in Himand being established in the faith, just as you were taught, abounding in it with thanksgiving.
7 A wairoroh Jesu wanawanan na’of barur, a yawas i tafanamaim kwanawowab naatu a baitumatum nara’at fair nab hibi’obaiyi na’atube. Naatu dogor merarayow awan nakaratan.
8 Be careful that no one captures you through philosophy and empty deceit, according to human tradition, according to the basic principles of the world and not according to Christ.
8 Kwana’itin gewas men yait ta orot ana so’obamaim nifufuwi nanawiyi dibur kwanarunamih, iti bai’obaiyen, i orot hiyabunibun re enan naatu iti tafaram ana sabuw hai ofafar hio hikikirum, i hiyabunibun enan men Keriso biyanane enan.
9 Because all the Fullness of the Godhead dwells in Him in bodily form,
9 Anayabin Keriso biyan i God biyan tutufin etei nati’imaim ema’am.
10 and you are complete in Him who is the head over all rule and authority.
10 Imih o Keriso inabaib ana veya yawas tutufin etei boro inab naatu o biya tutufin etei God boro niwani. Anayabin o Keriso ana kou’ayomaim kuma’am, i ana aiwob i auyomtoro’ot, yoyom bonawiyenayah naatu roubabaruwen hai aiwob etei hai fair tafahimaim.
11 In Him you were also ‘circumcised’ by the putting off of the body of the sins of the flesh, not with a circumcision done by hands but with the circumcision of the Christ,
11 Kwa kwana Keriso nowan kwamamatar i men orot hai a’afuw hibimatarimaim kwa a’ar hi’afuw kwana Keriso nowan kwa mataramih. Baise Keriso taiyuwin ana a’afuwamaim dogor a kakafin e’afuw bosair.
12 having been buried with Him in the baptism.In Him you were also raised together through your faith in the productive power of the God who raised Him from among the dead.
12 Anayabin bapataito kwabaib ana veya’amaim, kwa i Keriso bairi hubemaim hitouni; naatu God ana fairamaim Jesu morobone biyawas ana maramaim, kwa auman abaitumatumamaim God yawas it kwamisir maiye.
13 Yes you, though being dead in your trespasses and the uncircumcision of your flesh—He has made you alive together with Him; having forgiven us all our trespasses;
13 Kwa ayubimaim i kwamorob, anayabin a bowabow kakafinamaim naatu Ufun Sabuw aur ofafar en. Baise Keriso wanawananamaim God kwa yawas it, naatu ata kakafih etei notawiyen.
14 having wiped out the written record about us that was against us (based on the ordinances),indeed He has taken it out of the way, having nailed it to the cross;
14 Ata kakafih etei sasamen, abisa ofafar eo men tabi’ufunun ana bit tabaib. Naatu ata kakafih etei fefemaim hikirumen hi’inu’in bai in Jesu onaf afe’en hio’onaf ana veya’amaim gurus.
15 having stripped the principalities and the authorities, He made a public spectacle of them, having triumphed over them by it [the cross].
15 Naatu onaf afe’en Keriso taiyuwin afiy hai bonawiyenayan ana fair rufam tit bebeyan i’obaiyit kakafin wasatan.
16 So do not let anyone judge you about food or drink, or with respect to a feast day or a new moon or Sabbaths,
16 Imih o a bay ku’aa o a harew kutomatom men yait ta nao fafarimih, na’atube veya gagamih, o sumar bebegawan ana hiyuw, o Baiyarir ana veya men kwanabi’ufunun isan sabuw men hina’uwimih.
17 which things are but a shadow of those to come, while the body is Christ's.
17 Iti sawar etei i ina’inan na’atube, uwatanah no marasika hima’am imaim i’obaiyih God hikwakwafir, abisa boro uf tamamatar isan. Baise Keriso i na sawar hai yabih anababatun sinaf himatar, imih nati sawar atamanih i sawar.
18 Nor let anyone disqualify you,taking pleasure in a subservience and devotion to the angels, ‘taking possession’ of things that he has notseen, being puffed up by his carnal mind to no useful purpose,
18 Men yait ta taiyuwin ufunane ana itinin nigewasin nayara’iy nao, ayu i ina’inan afa aitah, tounamatar hai kwafirinamaim tanakwafir. Nati sabuw isah men kwanibasit hina’uwi, sabuw bai’o’orotoyah hai not moumurih.
19 and not holding fast to the Head, from whom all the body, supported and held together by its joints and ligaments, grows with the increase that is from God.
19 Nati sabuw Keriso biyanamaim hai murab i turu’um. Keriso i ukwarin. Naatu it etei i biyan turin, yabin it etei i ana murab fokarinamaim irarit, naatu God ana kokomaim tara’at ata not etataseseb.
20 Now then, since you died with Christ away from the basic principles of the world, why, as though still living in it, are you subjecting yourselvesto regulations
20 Kwa i Keriso bairi kwamorob naatu iti tafaram ana afiy hai bonawiyenane rufami. Baise aisim kwama’am ana itinin i iti tafaram nowanabe? Aisim sawar iti na’atube kwabi’ufunun?
21 —Don't handle! Don't taste! Don't touch!—
21 Iti bay men kwana’aan, nati men kwanakartubun, iti men kwanabutubun,
22 (all of which result in corruption through overuse)according to the commands and teachings of men?
22 sawar iti etei i orot hai bai’obaiyen, bay i anin isan matar imih etei tanaa.
23 Such things do indeed have an appearance of wisdom in self-made religion and subservience and asceticism, but are not of any value against the indulgence of the flesh.
23 Iti sawar etei i gewasih, anayabin boro nibaisit tanayoyoban gewas, tanayohar gewas, naatu taiyuwit boro tana yara’iyit tanakakaf, baise boro men nanunuw gewas. Anayabin orot babin ana not kakafin sinaf isan not ekukura’ara’ah boro men karam tanahirimih.
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