1 Pedro 2
Vari Verenama (DWW) vs VC
1 Vutuna aubainama ḡaromie yawasana gewegewedima maika: Waikarakarakutu, kaiyovu, unura be waitupadeḡa ko kaiporaporaḡana. Inam nama yabedima matedima tabu be tabu ḡaromie ta kenakenana ko gosedi.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 — ausente —
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 — ausente —
3 if indeed ye have tasted that the Lord {is} good.
4 Ko verau Yesu Keriso ḡarone. Tauna vutuna yeku yawayawasaninama banaga a tuaḡaiena, be Mamaitua ya vine be noḡotinama tauna ḡarone ya moraba kauana.
4 — ausente —
5 Be taumi mate yeku yawayawasanimima be Mamaitua ya vinemina da tauna Aruinama kana vadama taumi e rarau vadaemina. Be tauna ya voiemi da taumi Mamaitua na pirisima babaumima be Arua Babaue taumime koi uta munaḡemina maika puyo. Inam puyonama vutuna Yesu Kerisoe Mamaitua ewai aninena.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Maika girugiruminama porane ya riuriuna nama:
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Taumi tauwai sumaḡa ḡaromie inam yekunama noḡotinama ya moraba kauana. Be aitauḡa nam timawai sumaḡena, taudi adi giuma umanama girugiruminama porane ya riuna,
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Be mate ya riuna,
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Be Mamaitua taumi ya vinemina da taumi tauna na banagama babaumima, taumi guyaguyau be na pirisima, vutuna aubainama taumi Mamaitua ḡaroḡaronama. Yodi taumi isanama ko kawakawa saḡesaḡena, baninama taumi noḡone tadiwanawana nopone, be tauna yai doka dobiḡemina tauna na yanama vere vavasaḡinama nopone.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Noḡone taumi nam Mamaitua na damma nopone, be yodi taumi na damma nopone ko miamiana.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Yau banaga vavasaḡama, taumi mara banegimima be nam uma dobunama ḡarona aubainama, vaḡai dobu matabuna ko naḡonaḡona. Taumi vaḡavaḡai uma dobune ko babababarana, vutuna aubainama taugu yà riuriu vavasaḡemina da taumi ḡoana gewegewedima ko gosedina, baninama inam ḡoendima vutudi aruimima tai ḡavie be tawai gwaḡana.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Banaga nam waisumeḡidima matedie taumi ami yawasanama didimanidie ko miana. Be voia verediḡa taudi matedie ko voiedi be ta kitedina, avedi da taudi tawai wavu yababemina da taumi kabe gewagewa ko voivoie. Be tokare Bada etara aubainama e veraverau munaḡana raḡanine, taudi tokare Mamaitua isanama ta kawa saḡena ami voiama veredima aubainama.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Banaga adi waibadama tabu be tabu dibudie taumi ko miana Bada isanama aubainama. Dobu guyaguyaudima taudi adi waibadama dibune gabeman tawai badana, vutuna aubainama ko voteyeteyedina.
13 — ausente —
14 Be guyaunama na gabegabemanima mate adi waibadama dibune ko miana, baninama taudi guyau ya riuporedina da gewagewa tauvoiedima naumeki da sibo a kovoḡidina, be aitauḡa da vere tauvoiedima isedima ta kawa saḡedina.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Be inam Mamaitua na ḡoanama da taumi sibo vere koya voivoiedina, be veree inam banegidima nam aba ti kataie be ta giugiu yabayababana, ko rawanuatuḡudina.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Bada Yesu gewagewae be ya kuvesimina. Be nam aitau kwa riuna, “Yodi nam aiyaba ima panipaniguna, aubainama yau ḡoane nama ya voia yabayababana”. Inam avedi! Taumi sibo koya miana Mamaitua na taunoyama maika.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Banaga matabudi ko viviredi, Mamaitua ko naire be na damma banegidima koi nuapaḡoedina. Be mate dobu guyaunama ko vivirena.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Taunoya, ami babadama ko viviredi be ko voteyeteyedina. Nam babada vovoyaḡotidi bo veredima taudiḡa ko voteyeteyedi, ibewa da babada kivi korokorodima mate ko voteyeteyedina.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Deḡoda banaga nam aba i voia waigewana, be a raukivi gewagewa yababena, be tauna Mamaitua ewai sumaḡe be ewai nuapaḡoena aubainama, naumeki da inam piripirinama e dami porena Mamaitua anitai nuaverenama aubainama. Inam kauinama Mamaitua matane ya vere kauana.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Be deḡoda taumi gewagewa koya voie be a raukivi gewegewemi be koya dami porena, inam naumeki da ami voia waigewama kovoḡinama koya paḡona. Be deḡoda vere koya voivoie be banaga a raukivigewagewa yababemi, be taumi inam raukivigewagewanama koya dami porena, inam kaua dosinama Mamaitua matane koya voiena.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Tauna ya vinemina inam vutuna aubainama. Baninama taumi kami taiye Keriso mate ya mariyawa be piripiri matabudi ya dami poredina. Naumeki da tauna na wainuatoitoie keda yai kataimina da taumi nama sibo murinaḡa koya naḡona.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 “Tauna nam aba gewagewanama tenaḡa maika i voia rubuna. Be nam waitupa kaiyovu mudune i dobi rubuna.”
22 who did no sin, neither was guile found in his mouth;
23 Banaga a kunukunurena raḡanine, tauna nam i kunura ḡaredina. Be a raraukivi gewegewena raḡanine, tauna nam i riuwai nainairidina. Ibewa da na nuaboyama be na yawasanama matabuna Mamaitua nimane ya biridina, baninama tauna ya kataiena da Mamaitua tokare inam kauidima e kawa didimanidina.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Tauna tubuḡa ḡomine dà gewagewama ya kiroḡa nawedina korosie. Inam kedane tauda gewagewae be ya kuvesidana, da yodi Mamaitua na ḡoane yawasana didimanidie tà miana, be gewagewa na rewapanama nam ḡarode ima kenakenana. Keriso na keroe taumi koya yawasanana.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Baninama boni taumi sipu kwakokwakodima maika ami ḡoane koya naḡonaḡo yabayababana. Be yodi taumi sipu taurabenama ḡarone koya verau munaḡana. Tauna vutuna ei dokemi be e rabe kauemina.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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