Romanos 3
Douay Rheims (DOUR) vs AAI
1 What advantage then hath the Jew, or what is the profit of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much every way. First indeed, because the words of God were committed to them.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 (I speak according to man.) God forbid: otherwise how shall God judge this world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 As it is written: There is not any man just.
10 Buk Atamaninamaim iti na’atube hikirum,
11 There is none that understandeth, there is none that seeketh after God.
11 Men yait ta ana not rerekabin,
12 All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.
12 Etei hitatabir kouh God hitin,
13 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.
13 Sikah dub i tahahab sabuw tetotonan,
14 Whose mouth is full of cursing and bitterness:
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 Their feet swift to shed blood:
15 “Iti sabuw umah i rara awan karatan.
16 Destruction and misery in their ways:
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 And the way of peace they have not known:
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 There is no fear of God before their eyes.
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 For all have sinned, and do need the glory of God.
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 Being justified freely by his grace, through the redemption, that is in Christ Jesus,
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 For we account a man to be justified by faith, without the works of the law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we, then, destroy the law through faith? God forbid: but we establish the law.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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