1 Coríntios 9
Diaglot NT - 1865 (DIAGLOT) vs AAI
1 Not am I a freeman? not am I an apostle? Not Jesus Anointed the Lord of us have seen? not the work of me you are in Lord?
1 Kwanotanot ayu i fatufatum wanawanan ama’am? Naatu kwanotanot ayu i men Regah ana tur abarayan? Naatu ata Regah Jesu Keriso men aitin? Naatu kwanotanot kwa i men ayu au abowabow ana ro’on?
2 If to others not I am an apostle, at all events to you I am; the for seal of the my apostleship you are in Lord.
2 Sabuw afa ayu men tur abarayan na’atube hinabubuwu na’at, baise kwa boro ayu kwanabuwu, anayabin kwa ayawas Regah wanawananamaim ebi’obaiyi, turobe kwa i ayu au bowabow ana ro’on, imih ayu i Regah ana tur abarayan.
3 The my defence to those me condemning, this is.
3 Sabuw ayu tegam tiu’uwu ana maramaim ayu iti na’atube ao awawasfafaru.
4 Not not have we a right to eat and to drink?
4 Aki a bowabow isan ai ef ema’am boro anaa, anatom ai en?
5 Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?
5 Ai ef ema’am karam boro toutabin babin baitumatumayah bairi anaremor, tur abarayah, afa ata Regah Jesu taitin naatu Cephas tisisinaf na’atube ai en?
6 Or only I and Barnabas not have we a right of the not to work?
6 Ai ayu Barnabas airi’imo, ai aa ai tom isan anama anabow?
7 Who serves in war with his own wages any time? who plants a vineyard, and from of the fruit of it not eats? or who tends a flock, and from of the milk of the flock not eats?
7 Baiyowayan orot ebowabow men i taiyuwin ana baiyan ebitin. Naatu orot yait masaw bowayan ana masawamaim grape ro’oro’on boro nirut, naatu bobaituw kaifenayah ana cow hai nun boro natom.
8 Not according to man these things I speak? or not and the law these things says?
8 Ayu men orot ana roubabaruwen fairamaim ao’omih, anayabin God ana obaiyunen tur i ta’imon nati na’atube eo ema’am.
9 In for the Moses law it has been written: Not thou shalt muzzle an ox threshing. Not for the oxen cares the God?
9 Moses ana ofafaramaim kikirum iti na’atube eo “Bobaituw wabin ox sanabey nawawas kweyakweyaren ana veya men awan kwana’utan.” God iti na’atube eo’o kwanotanot i ox isan eo?
10 or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.
10 En baise, iti tur eo i anababatun it isat eo, turobe iti tur hikikirum it tananowar isan, anayabin orot yait me ebifufubiy naatu orot yait ai ro’on rab ekibikib, hairi nuhih fot hima tebowabow anayabin hairi boro nowah nowah hinafaramih hinabow.
11 If we to you the spiritual things sowed, a great thing, if we of you the fleshly things shall reap?
11 Ayubit ana ub gewasin kwa wanawanamaim atatanum isan, kwa biyane sawar baibaisi isan ana bifefeyani, kwanotanot i ra’at kwanekwan?
12 If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.
12 Orot afa tebowabow baibais kwabitih na’atube, aki auman karam boro baibais kwaniti.
13 Not know you, that those the holy things performing, from of the temple eat? those to the altar attending, with the altar are partakers?
13 Kwaso’ob orot iyab Tafaror Bar gagamin wanawanan tebowabow hai bay i Tafaror Bar ana siwarane tebaib, naatu orot iyab gem kakafiyinamaim sibor te’aa auman i gem kakafiyin tafanamaim sibor turin tebaib.
14 Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live.
14 Ef i ta’imon, Regah ana obaiyunen turamaim na’atube eo, “Sabuw iyab tur gewasin tibibinan hai ma gewas isan baibais kafai i nati’ine nan hinab.”
15 I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.
15 Baise ayu iti fair men kafa’imo ta abutubun, naatu iti fef akikirum i men sawar ta kwa biyane bain isan anot ao’omih! Baise mi’itube ata morob, men basit ata ma sabuw afa au ora’ara’at tur hitabotabir yabin en tamatar.
16 If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.
16 Tur gewasin abibinan isan men imaim au fair anab anao ra’ara’atamih, nati bowabow i ayu hiyunu abowabow. Naatu tur gewasin men ana bibinan kakafin anababatun boro isou namatar!
17 If for willing this I do, a reward I have; if but unwilling, a stewardship I have been entrusted with.
17 Anayabin iti bowabow au kokomaim ata rubin ata bowabow baiyan boro atab, baise God ana kokomaim ayu rubinu ana bowabow itu abowabow.
18 What then to me is the reward? So that announcing glad tidings without expense I will place the glad tidings of the Anointed, in order that not to fully use the authority of me in the glad tidings.
18 Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.
19 Free for being from all, to all myself I was enslaved, that the more I might gain;
19 Ayu i men yait ta ana fafatum wanawanan ama’ama’amih. Baise ayu taiyuwu ayara’iyu sabuw etei hai akir wairafin amatar, saise sabuw moumurih ananawiyih Keriso hinaso’ob.
20 and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, (not being myself under law,) that those under law I might gain;
20 Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.
21 to those without law as without law, (not being without law to God, but within law to Anointed,) that I might gain lawless ones;
21 Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.
22 I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.
22 Sabuw ririmih wanawanah ayu ariririm, saise ririmih anabuwih. Sawar ta ta etei hai naniyan amatar sabuw etei isah abotawiy, saise ef menatanane nabobotawiy sabuw turin aniyawas.
23 This but I do on account of the glad tidings, that a copartner of it I may become.
23 Ayu iti asisinaf anayabin Tur gewasin isan, saise tur gewasin ana baigegewasin turin anab.
24 Not know you, that those in a racecourse running, all indeed run, one but receives the prize? Thus run you, that you may obtain.
24 Nunuwayah kwana’itih, sabuw etei tinununuw baise orot ta’imon boro nanunuw so’ar ana siwar nab. Imih yuwa kwana’asfofor kwananunuw saise siwar kwanab.
25 Every one but the contending, all things possesses selfcontrol; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.
25 Fafowayah etei bai’a’it fokarin wanawanan hinarun naatu hinan hai siwar hinab, nati siwar i boro natafofor, baise it abisa tasisinaf i ata siwar wanatowan ema’am bain isan tabowabow.
26 I therefore thus run, as not uncertainly; thus I box, as not air beating;
26 Isan imih ayu men orot afa tinununuw kwanekwan na’atube anununuwamih baise au etawanamaim anununuw, na’atube au baiyow i men asir aroberob kwanekwan, orot baiyowayan eroberob kwanekwan na’atube.
27 but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.
27 Baise ayu biyou arab baikwatutunen fokarin aitin ayamutufur. Imaibo tur sabuw afa isah abibinan saise etei nunuw wanawanan hinarun asir ayu boro hinabotaitu siwar baina’e anama.
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