Gálatas 4
Bible in Worldwide English NT (BWE) vs AAI
1 Here is what I mean. When a man dies, his son is to receive his property. As long as the son is not grown up, he cannot have it. He has no more right than a servant, even though he really owns all the property.
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 He still has people who take care of him and he must obey them until the time set by his father.
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 So it is with us. Before we were grown up, we were like servants. We were just beginning to learn about the things of this world.
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 But when the right time came, God sent his Son to make us free. He was born by a woman during the time when men had to obey the law.
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 God sent him to set the people free who were under the law. God sent him so that we would receive our rights as sons of God.
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 Because you are sons, God has sent the Spirit of his Son into your hearts. The Spirit calls out, Father!
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 So then, because of what God has done, you are no longer a slave but you are a son. And because you are a son, you will receive what he promised.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 At first, you did not know God. At that time you obeyed things which are not real gods.
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 But now you know God. That is, God knows you. Then why do you turn to things that are weak and can do no good? Do you want to obey them again?
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 You have holy days, holy months, holy seasons, and holy years.
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 I fear that all my work for you has been for nothing.
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 My brothers, I beg you, be like me because I am like you. You did me no wrong.
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 You know that I was sick when I first told you the good news.
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 My sickness troubled you. But you did not think wrongly of me or turn away from me. You received me as if I were an angel from God, as if I were Christ Jesus.
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 Why are you not happy any more? I saw myself that you would have taken out your own eyes and given them to me if you could do such a thing.
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 Do you hate me because I tell you the truth?
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 Other people are trying hard to get you on their side. But they do not mean to help you. They want to get you away from Christ so that you will listen to them.
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 Of course, it is good if someone tries to help you, but only if it is for a good reason. It is always good, not only when I am with you.
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 My dear children, I feel pain for you again, like a mother when her child is being born. I will feel pain until Christ lives in your heart.
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 I wish I could be with you now, and not have to talk this way. But I am troubled about you.
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 Tell me, you people that want the law to control you, why do you not listen to the law?
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 The holy writings say that Abraham had two sons. One was the son of the slave woman. The other one was the son of the free woman.
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 The child of the slave woman was born as any child is born. But the child of the free woman was born because God promised he would be born.
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 These things have another meaning. These two women are like two agreements. One agreement came from Mount Sinai. The children are born slaves. That agreement is like Hagar.
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 So Hagar means Mount Sinai in the country of Arabia. She is like the city of Jerusalem today, because Jerusalem is a slave and her children are too.
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 But the city of Jerusalem in heaven is free, and that is our mother.
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 The holy writings say, The woman who has not had a child, be happy! You who do not feel the pain of bearing a child, open your mouth and shout. The woman who is left alone has more children than the woman who has a husband!
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 My brothers, we are like Isaac. We are born because God made a promise.
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 Abrahams child who was born as any child is born, troubled the other child who was born by the Spirit. It is that way today.
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 But what does the holy writings say? They says, Put away the slave woman and her son. The son of the slave woman will have nothing when the father dies. The son of the free woman will have everything.
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 So, my brothers, we are not the children of the slave woman, but we are children of the free woman.
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.
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