1 Pedro 2
YISASINI KAMA VAYA (AGD) vs VC
1 Máan tukhen mifo minó namu avúavá bá kampun ma siantan avúavá bá ifasá ono. Ída vá kama avúavá anan bariyá bá uno seno. Baya ana ma siren ída varan avúava safi ena ma namu inin mamantan nafi ena ina yaná ma kampun tiren baran avúava safi vá oyan ameno.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 Arará iyampon mano ma nan anu máa niyáken e inoriyain an deya vá monó avúavápin e inoresin ná Tiyarafenu ano siretin aya uren evaránen avirano.
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 Tiretí ankan taréa Bafani kama avúavá inka afová e ono.
3 if indeed ye have tasted that the Lord {is} good.
4 Yisas Karaisi ano Tiyarafenui monó namuntá ákona namádaní ukháin mi vanasi ano namu ukhen ne siren do éken mino. Máan turan Tiyarafenu avorá kama ukhen baréin béin aní ukhen mifo ve vain tasá ereno.
4 — ausente —
5 Tiyarafenu ano siretimpó deren maman bei ákona namádaní uren mi ven ma monó tiantan namun uvariyan mino. Yisas Karaisi ma varein avúavákái Tiyarafenu ano siretin maman kantasí ukhein monó doran banta kékasí uren mi véi ma íkun uan amiyaona van amusin iyan mino.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Mai fara vara seyo, Tiyarafenui vompon dókifin tian amá ukhen mino.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Mai ma veni vaya iniren oyan amiyain kéká ina va van naifo mumunan ma iyaona kékái kama yanái van mino.
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Inká Tiyarafenui vompon dóki ano evaránen máa sikhen mino,
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Máan ten mifo siretí ankan mai ma einisa ukha va ono. Ída ino. Para vara seyo, Tiyarafenu ma kin bain manon tiretí ankan aní urayan beni monó doran bantaí uveyan tireti má inká beni kantasí ukhein nanin banta vá ano ven ninaí ukha ono. Máan tukhantin Tiyarafenu ano ma yuntein avúavá pintena avían bei kakhakhein avúavápin ma kaúdákantiya kasae veni kama avúavá ena nanin banta aní inono.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 “Pefá tiretí ankan banasi va vare va ono.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Téi ma sinunu ukheruna sirona kéka soe, siretí ankan ena vara fákéi e van ná namu avúava sinta ano ma siretíi au anunu vá aruviyain nan mi nentá bano van ákonaé tiamiyá uno.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Afokhampin ma vain nanin bantafin ma váke yafían ákona ukheya vá bano. Tiretí ankan ma Tiyarafenu aví daníin avúavá bariyanona van ída kama iyan ne siyaren maen Tiyarafenu ma vanasii avúavá me yaimin nain damúi siretin nan kama avúavái variyaren ne siren mumunan iyáken Tiyarafenu aví daní inten mino.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Kin manon minó danáká dafíkein bákan béi ma siamin nain baya kayoi aránaópá ana vano van mi Bafan mano inikhen mino.
13 — ausente —
14 Máan tukhan kin mano vei yoran banta kéká aní uran ban mifo mai kayo aránaópá dere vá bano. Mai fara vara seyo, mai ma namu avúavá baran nain kéká uman amiyáken kama avúavá ma varan nain kéká maman daní ino van mi vetin tiantan erikhen mino.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Para vara seyo, siretí ankan ma kama avúavá baran nona ano mai ma oyampá baya sin nain kékái oorá iyarano van mi Tiyarafenu ano anunu ukhen mino.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Tiretí ankan miyan ída van doran banta kéka saono. Ída ino. Tiretin inka útúantaya va ompo ída vá inka útútintá bá uno sire namu avúavá bariyáke vá Tiyarafenui yoran banta kékasí ukhe yoriya vano.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Ena nanin banta aráopá ma van avúavá aní iyákeya vá monópin ma vain kékasá avábá ono. Tiyarafenu van periya vá kini aránaópa sá bano.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Miyan ída van doran banta kéká ma vanteya siretíi ayafa aránaópa sá bano. Ída vá mai ma kama avúavá aní iyáken doran amin nain kékái yoran mana varano van ono. Mai ma yoran barano van duvun in nain kékái vaya yere vá ineno.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Mai fara vara seyo, siretí ankan kamá iya fo áa namú iya fo mai kama ineinen iyákeya manaí ukhein avúaváká anan míkani yoran bariyan nan mi Tiyarafenu ano amusin iyan mino.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Tiretíi namu avúaváká ma uman bariyare ída mana miyan o varan nompo kama e váke ma funtákein avúavá bariya ma uman bariyaré esin mi Tiyarafenu ano siretin nan amusin inten mino.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Mai uman barano van mi Tiyarafenu ano siretin arakhen mino. Para vara seyo Yisas Karaisi ma siretí ankan nan uman mantein manon tiretin aní ukhen mifo véin ánain ná dakhafono.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 “Béi ída umeí iyáken
22 who did no sin, neither was guile found in his mouth;
23 Béin ma asiyákan anona ída asikharen mino. Inká béin ma uman amiyákan anona ída uman amikharen mino. Mai ma funtákein avúaváká kó tiantan banta Tiyarafenu ayampin mi vei uman kaen mino.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Tetin nan ume avúavá me ampiren puntákein avúaváká bano van mi veyantá tetisi ume maman be aurá kaúden baren daa unkamádantá un puren mino. Béin ma arein afun kayo anon tiretin ayofen mino.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Para vara seyo siretí ankan aiyókein sipisipi an deya kufa ukhare ompo saréa evaráneya sipisipirá ma yafisin banta an den ma siretíi aúká dafisin banta vaípái orikha ono.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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