Tiago 3
VW-Edition 2006 (XXX) vs AAI
1 My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.
1 Taitu men moumur na’in bai’obaiyenayah mataramih kwaniwa’an. Anayabin kwa kwaso’ob, it iyab bai’obaiyenayah, baibatebat ana veya God boro fokarin maiyow nibatiyit, men sabuw maiyow nabibabatiyih na’atube’emih.
2 For we all stumble in many things. If anyone does not stumble in word, he is a flawless man, able also to bridle the whole body.
2 It etei’imak mar etei ef ta ta’amaim tare’ere, baise orot yait awanamaim tur ititit, naatu men nasisinaf kwanekwan na’at, nati orot wanawanan i rousouwin, imih i karam biyan boro nanutitiy gewas nabonawiy.
3 Behold, we put bits in horses mouths that they may obey us, and we turn their whole body.
3 Ana’itinin ta i iti, horse mo’on murab ina’utan naatu o menamaim namih kukokok murab inatain, horse gagamin na’in boro natatabir o a kokomaim nan.
4 Behold also the ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the helmsman desires.
4 Na’atube wa gagamin na’in kwana’itin, yaurabad gagamin ebababin, baise murab kikimin maiyow nati wa ana gunigamaim hi’utan inu’in, orot menamaim namih ekok ea’abar murab kikimin karam boro wa gagamin na’in narowen mutufur orot ana kokomaim nan.
5 Even so the tongue is a little member and boasts great things. Behold, how large a forest a little fire kindles.
5 Imih kwana’itin menat i kikimin maiyow biyat turin, baise ana o kwanekwan i yumatan ta. Naatu itinin ta i iti, wairaf kikimin maiyow natamun nare’er kutor gagamin na’in boro na’arah ni’afiy.
6 And the tongue is a fire, a world of iniquity. Thus the tongue is set among our members, defiling the whole body, and sets on fire the course of nature; and it is set on fire by Gehenna.
6 Imih menat i wairaf na’atube in etoto’ab. Menat i tafaram ana kakafin an. Biyat wanawanan ma, not kakafih faram at umat etei susuw, ata yawas tutufin etei bonawiy Baimakiy Ana Efanamaim wairaf wan eyayara’ah na’arahimih.
7 For every kind of beast and bird, and of creeping thing and creature of the sea, is tamed and has been tamed by mankind.
7 Me yan ana sawar naatu riy yan ana sawar etei karam boro sabuw hinimanamen, afa himanamenaka, sigarafor, mamu, uway, kok, uma’ar, naatu siy.
8 But no man is able to tame the tongue. It is an uncontrollable evil, full of deadly poison.
8 Baise orot babin men yait ta menat imanamimih. Menat i sawar kakafin moromorob naatu bibirin men karam inimutufur.
9 With it we bless our God and Father, and with it we curse men, who have been made in the image of God.
9 Menatamaim Tamat God ana merar tayi tabobora’ara’ah baise menat ta’imonamaim taituwat God ana’itininabe bimatarih i tao’orarafih maiye.
10 Out of the same mouth comes forth blessing and cursing. My brethren, it is not fitting that these things be this way.
10 Awat i ta’imon, baise merarayow naatu orarafen hairi i efan ta’imon tititit. Taitu iti na’atube men nama.
11 Does a spring send forth fresh water and bitter from the same opening?
11 Harew buruburur ana sou’umaim karam boro harew naatu riy hairi sou ta’imon hinayen? Men karam.
12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.
12 Taitu, fafou nabiw men karam boro olive ro’on nayai, naatu grape nabiw na’atube men karam boro fafou ro’on nayai. Riy yan i na’atube men karam boro tomatom ana harew inahun.
13 Who is wise and understanding among you? Let him show his works out of good conduct, in the meekness of wisdom.
13 Orot yait kwa wanawanamaim not wairafin naatu ukwarin rerekabin nama’am i boro taiyuwin nayare tur hamehamen naatu yawas gewasin nasisinaf kwana’itin. Sinaf nati i ukwar rerekabane enan.
14 But if you have bitter envy and contention in your hearts, do not boast and lie against the truth.
14 Baise o dogor wanawanan tenakuyakuy, bobowen, kabat ibun wa’ir ema’am, men o not wairafih inarouw inaora’at, turobe ana bowabow inayaubimih.
15 This wisdom does not come down from above, but is earthly, sensual, demonic.
15 Not nati na’atube i men marane enan, baise iti tafaram nowan. Orot babin biyahine naatu demon mowan biyanane enan.
16 For where envy and contention exist, there is confusion and every evil deed.
16 Anayabin menamaim bobowen naatu kabat ema’ama nati’imaim i fanasair naatu sawar kakafih ta ta imaim temamatar.
17 But the wisdom that is from above is first pure, then peaceable, fair, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.
17 Baise not marane enan ana itinin wantoro’ot i aurin kato en; tufuw wairafin, ana tur hamehamen, kabeberayan, ana ofonah maumurih, ana bowabow ro’on gewasin, wanawanan men rerekabin.
18 Moreover the fruit of righteousness is sown in peace by those who make peace.
18 Imih sabuw iyab tufuwamaim tufuw ana ub tetatanum yomaninamaim boro gewasin hinafour.
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