Mateus 22
John Wycliffe Bible (WYCLIFFE) vs AAI
1 And Jhesus answeride, and spak eftsoone in parablis to hem,
1 Naatu Jesu iban maiye oroubon tabo sabuw hai tur eowen eo,
2 and seide, The kyngdom of heuenes is maad lijk to a kyng that made weddyngis to his sone.
2 “Mar ana Aiwob ana itinin i boro iti na’atube. Ana veya ta aiwob orot natun tabin isan ana hiyuw bogaigiwas.
3 And he sente hise seruauntis for to clepe men that weren bode to the weddyngis, and thei wolden not come.
3 Naatu ana akir wairafih iyunih kob hin sabuw iyabowat hiyuw aamih hibowabow isah, baise etei’imak hikwahir hima.
4 Eftsoone he sente othere seruauntis, and seide, Seie ye to the men that ben bode to the feeste, Lo! Y haue maad redi my meete, my bolis and my volatilis ben slayn, and alle thingis ben redy; come ye to the weddyngis.
4 “Imih aiwob orot iban maiye ana akir wairafih afa’abo iyunih eo, ‘Kwanan sabuw iyabowat na hiyuw aamih au’uwih hai tur kwana’owen, masanuw etei arauw hitab, naatu hiyuw etei abogaigiwas sawar, imih kwanan tabin ana hiyuw tanaa.’
5 But thei dispisiden, and wenten forth, oon in to his toun, anothir to his marchaundise. But othere helden his seruauntis, and turmentiden hem, and slowen.
5 “Baise hin hi’o, sabuw hiyuw aayah tur men hinowar, hai kokomaim hire nanabin hin. Orot ta au masaw in, orot ta re ana sitow bowamih in.
6 — ausente —
6 Naatu sabuw afa akir wairafih hibow hirouw, afa hi’asbunubunuw himorob.
7 But the kyng, whanne he hadde herd, was wroth; and he sente hise oostis, and he distruyede tho manquelleris, and brente her citee.
7 Aiwob orot anababatun yan so’ar, basit ana baiyowayah iyafarih hin sabuw ana akir wairafih hi’asbunubunuw etei hibow hirouw himorob naatu hai bar etei hi’afusar.
8 Thanne he seide to hise seruauntis, The weddyngis ben redi, but thei that weren clepid to the feeste, weren not worthi.
8 “Imaibo aiwob orot ana akir wairafih afa’abo eaf hina iuwih eo, ‘Tabin ana hiyuw i abogaigiwas sawar, baise sabuw au’uwih men yait ta namih.
9 Therfor go ye to the endis of weies, and whom euere ye fynden, clepe ye to the weddyngis.
9 Imih kwanatit kwanan ef gagamih yahimaim sabuw kwana’i’itih etei kwana’uwih hinan tabin ana hiyuwamaim hinarun.’
10 And hise seruauntis yeden out in to weies, and gadriden togider alle that thei founden, good and yuele; and the bridale was fulfillid with men sittynge at the mete.
10 Basit akir wairafih hitit hin ef gagamih yahimaim orot babin hi’itih etei hibow, kakafin, gewasin etei hiteten hinatabin ana efanamaim hitit.
11 And the kyng entride, to se men sittynge at the mete; and he siye there a man not clothid with bride cloth.
11 “Aiwob orot na nanawan hai merar yi ibabatiyih inan, basit orot ta tabin ana faifuw usina’e na ma’am itin.
12 And he seide to hym, Freend, hou entridist thou hidir with out bride clothis? And he was doumbe.
12 Naatu ibatiy eo, ‘Au begon, o mi’itube’emih tabin ana faifuw usina’e ina irun kuma’am, etawan menane irun?’ Baise orot men tur ta eo.
13 Thanne the kyng bad hise mynystris, Bynde hym bothe hondis and feet, and sende ye him in to vtmer derknessis; there schal be wepyng and grentyng of teeth.
13 “Basit aiwob orot ana akir wairafih iuwih eo, ‘Orot an uman kwafatum kwabai kwan ufun kwaisaroun ere gugumin wanawanan nama, narerey wan nitarfofor naso’ob.’”
14 For many ben clepid, but fewe ben chosun.
14 Naatu Jesu ana tur yomaninamaim eo, “Sabuw moumurih na’in God ea’afih, baise matan ta’amo boro narubinih.”
15 Thanne Farisees yeden awei, and token a counsel to take Jhesu in word.
15 Basit Ofafar Bai’obaiyenayah afa hin sa’ab akisihimo hiku’ay Jesu baikubibiruwin isan hiyakitifuw.
16 And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.
16 Imaibo hai bai’ufununayah afa naatu Herod ana kou’ay sabuw afa hin Jesu biyan hitit hio, “Bai’obaiyenayan, aki aso’ob. O i anababatun turamaim kuo, God ana sabuw isah abisa ekokokomaim kubi’obaiyih, abisa sabuw tenotanot isan men kubiyababan, anayabin o men orot babin ufuhine ku’i’itin.
17 Therfor seie to vs, what it seemeth to thee. Is it leueful that tribute be youun to the emperoure, ether nay?
17 Imih kuo anowar. Caesar isan kabay tanabibaiyan boro ata ofafar tana’astu’ub, ai en? O mi’itube kunotanot?”
18 And whanne Jhesus hadde knowe the wickidnesse of hem, he seide, Ypocritis, what tempten ye me?
18 Jesu mar ta’imon hio hai tur naniyan bai uwih eo, “Kwa i wanawan rerekabih! Aisim ayu kwabikubibiruwu?
19 Schewe ye to me the prynte of the money. And thei brouyten to hym a peny.
19 Kabay kwabai kwana kwai’obaiyu aitin.” Naatu kabay hibai hina hitin.
20 And Jhesus seide to hem, Whos is this ymage, and the writyng aboue?
20 Itin sawar imaibo eo, “Iti kabayamaim i yait ayubin naatu wabin tema’am?”
21 Thei seien to hym, The emperouris. Thanne he seide to hem, Therfor yelde ye to the emperoure tho thingis that ben the emperouris, and to God tho thingis that ben of God.
21 Hiya’afut hio, “Caesar.” Basit Jesu iuwih eo, “Abisa Caesar nowan Caesar kwanitin, naatu abisa God nowan God kwanitin.”
22 And thei herden, and wondriden; and thei leften hym, and wenten awey.
22 Iti na’at eo hinonowar ana maramaim hifofor men kafaita. Naatu hihamiy himatabir maiye hin.
23 In that dai Saduceis, that seien there is no risyng ayen to lijf, camen to hym, and axiden him,
23 Nati veya ta’imon kau’ay ta wabin Sadducee hai sabuw afa hina Jesu biyan hitit hio, “Sabuw morobone boro men hinayawas maiye.”
24 and seiden, Mayster, Moises seide, if ony man is deed, not hauynge a sone, that his brother wedde his wijf, and reise seed to his brothir.
24 Naatu hio maiye, “Bai’obaiyenayan Moses eo tautabin orot ain natun en namomorob tain boro tuwah ana kwafur ni’aawan, saise hairi hina’in kek hinatufuw tuwah efanin.
25 And seuen britheren weren at vs; and the firste weddide a wijf, and is deed. And he hadde no seed, and lefte his wijf to his brother;
25 Imih marasika orot, ain uf nah etei seven hima’am, basit orot ain tabin naatu kek en morob. Ana kwafur tain i’aawan.
26 also the secounde, and the thridde, til to the seuenthe.
26 I auman kek en morob. Naatu tain ta bo kwafur i’aawan maiye. Kek en morob ef ta’imon na’atube hisinaf re in yomanin hi’asa’ub.
27 But the laste of alle, the woman is deed.
27 Uf toro’ot, babin morob.
28 Also in the risyng ayen to lijf, whos wijf of the seuene schal sche be? for alle hadden hir.
28 Orot etei i babin ta’imon hi’aawan, imih ana maramaim morobone hinamimisir maiye, babin i boro menatan ni’aawan?”
29 Jhesus answeride, and seide to hem, Ye erren, `and ye knowen not scripturis, ne the vertu of God.
29 Jesu iyafutih eo, “Kwa i a not hikwaris. Anayabin Buk Atamanin men kwaso’ob, naatu God ana fair auman men kwaso’ob.
30 For in the rysyng ayen to lijf, nether thei schulen wedde, nethir schulen be weddid; but thei ben as the aungels of God in heuene.
30 Anayabin morobone hinamimisir ana veya tounamatar maramaim tabina’e tema’am na’atube bairi boro hinama.
31 And of the risyng ayen of deed men, `han ye not red, that is seid of the Lord, that seith to you,
31 Naatu morobone hinamisir maiye isan God eo Buk Atamaninamaim hikirum inu’in kwaiyab kwa’itin ei en? God iti na’atube eo,
32 Y am God of Abraham, and God of Ysaac, and God of Jacob? he is not God of deede men, but of lyuynge men.
32 ‘Ayu i Abraham ana God, Isaac ana God, naatu Jacob ana God.’ Nati God i sabuw yawasih hai God men sabuw murubih hai Godamih.”
33 And the puple herynge, wondriden in his techynge.
33 Sabuw rou’ay gagamin iti tur hinonowar, hifofor men kafaita, anayabin abisa bi’obaiyih i tur anababatun.
34 And Fariseis herden that he hadde put silence to Saduceis, and camen togidere.
34 Jesu tur eo Sadducee sabuw hai tur etei rabirab ana maramaim Pharisee sabuw hi’itin. Basit etei hina hita’imon.
35 And oon of hem, a techere of the lawe, axide Jhesu, and temptide him,
35 Wanawanahimaim ofafar so’obayan orot ta na Jesu ikubibiruw eo,
36 Maistir, which is a greet maundement in the lawe?
36 “Bai’obaiyenayan, obaiyunen tur menatan i gagamin ofafar etei wanawanahimaim?”
37 Jhesus seide to him, Thou schalt loue thi Lord God, of al thin herte, and in al thi soule, and in al thi mynde.
37 Jesu iya’afut eo, “Regah, a God isan dogor tutufin etei, a not tutufin etei, naatu biya tutufin etei iniyabuw.
38 This is the firste and the moste maundement.
38 Iti ofafar i gagamin naatu ofafar ana ukwarin.
39 And the secounde is lijk to this; Thou schalt loue thi neiyebore as thi silf.
39 Naatu ofafar bairou’abin i iti. ‘Taituwa isah iniyabow o taiyuw isa kubiyabow na’atube.’
40 In these twey maundementis hangith al the lawe and the profetis.
40 Moses ana ofafar tutufin etei naatu God ana dinab oro’orot hai bai’obaiyen etei i iti ofafar rou’ab tebi’ukwarih.”
41 And whanne the Farisees weren gederid togidere, Jhesus axide hem,
41 Pharisee sabuw hiru’ay hita’imon, basit Jesu ibatiyih
42 and seide, What semeth to you of Crist, whos sone is he? Thei seien to hym, Of Dauid.
42 eo, “Kwa a notamaim Keriso isan mi’itube kwanotanot? I boro orot yait natun?” Naatu i hiya’afut hio, “Keriso i boro David ana agirane nan.”
43 He seith to hem, Hou thanne Dauid in spirit clepith hym Lord,
43 Naatu Jesu ibatiyih eo, “Bo aisim Anun Kakafiyin ana fairamaim David iwanasum, Regah isan eo,
44 and seith, The Lord seide to my Lord, Sitte on my riythalf, til Y putte thin enemyes a stool of thi feet?
44 ‘Regah au Regah isan eo, Umau au asukwafune kumare inama’am. Ana maramaim ayu boro anatit a kamabiy sabuw anabow babamaim anaya.’
45 Thanne if Dauid clepith hym Lord, hou is he his sone?
45 “David Roubininenayan orot isan i ana Regah rauw eo, imih men karam Roubininenayan orot i David ana agir narauw nao.”
46 And no man miyte answere a word to hym, nethir ony man was hardi fro that day, to axe hym more.
46 Men yait ta Jesu ana tur wan yimih. Nati ana veya’amaim men yait ta baibat afa bow na Jesu ibatiyimih.
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