Gálatas 3
Weymouth NT (WMTH) vs AAI
1 You foolish Galatians! Whose sophistry has bewitched you–you to whom Jesus Christ has been vividly portrayed as on the Cross?
1 Kwa Galasia sabuw i kwabikoko’aw! Yait rarafi kwabi’afesair? Kwa etei matamaim Jesu Keriso onaf afe’en momorob isan, ayu bebeyan maiyow ana morob mi’itube i akubunabuna kwanowar.
2 Answer me this one question, »Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?«
2 Imih au baibat ta’imon anibat kwanao ana nowar. Anun Kakafiyin kwabaib i ofafar eo na’atube kwasisinaf imih kwabai, o Tur Gewasin kwanowar kwaitumatum imih kwabai?
3 Are you so foolish? Having begun by the Spirit, are you now going to reach perfection through what is external?
3 Kwa mi’itube’emih kwabikoko’aw! Kwa i Anun Kakafiyinamaim kwabusuruf; naatu boun i kwakokok taiyuw a fairamaim kwanakusouwimih kwabiwa’an?
4 Have you endured such sufferings to no purpose–if indeed it has been to no purpose?
4 Kwa iti biyababan kwabai kwabi’akir kwanotanot i yabin en ai ana yasisir en? Ige, iti sawar ibo anayabin auman o ana’an auman.
5 He who gives you His Spirit and works miracles among you–does He do so on the ground of your obedience to the Law, or is it the result of your having heard and believed:
5 God Anun Kakafiyin ebit naatu wanawanamaim ina’inan ebiwa’an, anayabin ofafar eo na’atube kwasisinaf imih ebit o Tur Gewasin kwanowar kwabitumatum imih ebit?
6 even as Abraham believed God, and his faith was placed to his account as righteousness?
6 Abraham ana yawas mi’itube ma’am i kwana’itin; Buk eo na’atube, Abraham God itumitum, naatu i ana baitumatumamaim God bai, anayabin ana ef mutufurin God matanamaim.
7 Notice therefore that those who possess faith are true sons of Abraham.
7 Imih kwa i kwanaso’ob, Abraham wawawan anababatun i sabuw iyab aurih baitumatum ema’am.
8 And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, »In you all the nations shall be blessed.«
8 Buk marasika eo baiman na’atube, God Ufun Sabuw baitumatumamaim boro nayamutufurih. Naatu imih Tur Gewasin Abraham isan eorereb. “O wanawanamaim God boro sabuw etei nigegewasinih.”
9 So we see that it is those who possess faith that are blessed with believing Abraham.
9 Abraham itumatum naatu baigegewasin bai, imih sabuw iyab tibitumatum i baigegewasin tebaib i baib na’atube.
10 All who are depending upon their own obedience to the Law are under a curse, for it is written, »Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them.«
10 Sabuw iyab ofafar tafan hitumatum hima tibi’ufunun, nati sabuw i o rarafen babanamaim tema’am. Anayabin Bukamaim eo, “Orot yait Ofafar Bukamaim hikirum inu’in mar etei men nati tur eo na’atube ebi’ufunun, nati orot i God ana orarafen babanamaim ema’am!”
11 It is evident, too, that no one can find acceptance with God simply by obeying the Law, because »the righteous shall live by faith,«
11 Imih boun i bebeyan ebi’obaiyit men yait ta ofafar eo’omaim boro ana ef nayamutufur nan God biyan natitamih. Anayabin Bukamaim eo, “Orot yait baitumatumamaim ana ef yamutufur na God baib, i akisinamo boro nama.”
12 and the Law has nothing to do with faith. It teaches that »he who does these things shall live by doing them.«
12 Ofafar ana bowabow i men ta baitumatumamaim ema’am, baise Bukamaim eo, “Orot yait sawar etei ofafar eo na’atube nasisinaf na’at boro nama.”
13 Christ has purchased our freedom from the curse of the Law by becoming accursed for us–because »Cursed is every one who is hanged upon a tree.«
13 Baise it etei ofafar ana orarafen babanamaim tama’am Keriso tubunit it ata orarafen i bai; anayabin Bukamaim eo, “Orot yait ai afe’en teo’onaf nati orot
14 Our freedom has been thus purchased in order that in Christ Jesus the blessing belonging to Abraham may come upon the nations, so that through faith we may receive the promised Spirit.
14 Keriso iti sinaf saise baigegewasin God Abraham eo’omatan i Keriso Jesu’umaim tan Ufun Sabuw hitab, saise baitumatumamaim Anun Kakafiyin tatab God eo’omatanit na’atube.
15 Brethren, even a covenant made by a man –to borrow an illustration from daily life– when once formally sanctioned is not liable to be set aside or added to.
15 Taitu tuwai’inah, ayu i boro mar etei tasisinafumaim ao kwana’itin. Orot rou’ab sawar ta isan hairi hio hibasit wabih obaibasit ana fefemaim hikikirum boro men yait ta na’astu’ub o tafan naya’abar.
16 (Now the promises were given to Abraham and to his seed. God did not say »and to seeds,« as if speaking of many, but »and to your seed,« since He spoke of only one–and this is Christ.)
16 Naatu boun kwana’itin, God ana omatanen ta Abraham eomatan, naatu uwan auman eomatan, Bukamaim i men hikirum hio wawawan, nati i men wanawan moumurih isah eo, baise uwan ta’imon isan eo. Nati uwan i Keriso.
17 I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later–so as to annul the promise.
17 Abisa ao anayabin i God Abraham hairi obaibasit ta hikirum in, imaibo kwamur 430 sasawar ufunamaim ofafar matar, imih men karam God ana obaibasit marasika kikirum boro ta’astu’ub naatu ana omatanen tabosair.
18 For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.
18 Anayabin God ana siwar ofafar tafanamaim tabatabat na’at, nati i ana omatanen tafanamaim boro men tabat, baise God ana bosiyasiyaramaim ana omatanen kaif Abraham baigegewasin itin.
19 Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.
19 Imih ofafar ana’an i abisa isan matar? Ofafar mamatar ana’an i kakafih imaim itinin so’ob isan. Naatu imaim tabonawiyit tanan Abraham uwan isan God eo’omatan tan tatit. Iti ofafar i tounamatar hibai hire orot foun batayan hitin.
20 But there cannot be a mediator where only one individual is concerned.
20 Naatu God Abraham omatanen bitin ana veya i men foun batayan orot biyanamaim sinaf, baise God akisin foun bat sinaf.
21 God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.
21 Kwanotanot ofafar naatu God ana omatanen hairi i tibigamigam? En anababatun, anayabin ofafaramaim orot ana yawas tabaib na’at, turobe orot ana ef yamutufurin isan boro ofafaramaim tan.
22 But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.
22 Baise Bukamaim eorereb tanowar, tafaram tutufin etei i bowabow kakafin ana fair bai karatan. Imih ef ta’imon God ana omatanen bain nowatamih matar isan i Jesu Keriso akisinamo tanitumitum.
23 Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.
23 Baitumatum i ufibo natit, baise wantoro’ot i ofafar buwit ana dibur yariyit tama nan imaibo baitumatum natit irerereb.
24 So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.
24 Isan imih ofafar i ata bai’obaiyen orot na’atube bonawiyit tana Keriso biyan tatit, naatu boun i baitumatumamaim ata ef yamutufur God nanamaim tatit.
25 But now that this faith has come, we are no longer under a tutor-slave.
25 Imih it boro men ofafar ana bonawiyenamaim tanama’amih, nati i sawar, anayabin boun i baitumatum ana veya tit.
26 You are all sons of God through faith in Christ Jesus;
26 Naatu kwa etei’imak baitumatumamaim kwana Jesu Keriso bairi kwaita’imon God natunatun kwamatar.
27 for all of you who have been baptized into Christ, have clothed yourselves with Christ.
27 Keriso wabinamaim bapataito kwabai ata kou’ay ta’imon matar, imih Keriso ana yawas a faifuwamih kwa’us.
28 In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
28 Imih kwa i men a itinin tata’amih, men Jew o Ufun Sabuw, men akir o roufamen sabuw, men orot o babin, kwa etei i ta’imon Keriso Jesu ana baita’imonin wanawananamaim kwama’am.
29 And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.
29 Keriso kwa nowa namamatar na’at, kwa i Abraham wawawan naatu God abisa eo’omatan boro kwanab.
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