2 Coríntios 5
Updated Bible Version (UPDV) vs AAI
1 For we know that if the earthly house of our tabernacle is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
1 Anayabin it taso’ob iti tafaram ana sisimaim tama’am, hinagurus hinayayare maramaim God i sis ta wowabika ma’ama wanatowan ana sis, men orot umahimaim hiwowabimih.
2 For truly in this we groan, longing to be clothed on with our habitation which is from heaven:
2 Mar kafai it mar ana faifuw usin isan tama tanunu’afe’af.
3 if so be that being unclothed we will not be found naked.
3 Anayabin mar ana faifuw tana’usi’us, it boro men segar tanama’am hina’ititamih.
4 For indeed we who are in this tabernacle groan, being burdened; not that we want to be unclothed, but that we want to be clothed, that what is mortal may be swallowed up of life.
4 Iti sis wanawanan tama’am i mabitit tanunu’afe’af. Anayabin men takokok segar tanama, baise takokok mar ana faifuw tana’us saise imaim nabotabirit tanan ma’ama wanatowan ana biyan tanab.
5 Now he who worked us for this very thing is God, who gave to us the security deposit of the Spirit.
5 God akisinamo isat iti bar yabuna naatu Anunin Kakafiyin it itit, sawar abistanawat aurin tema’am boro tanabow.
6 Being therefore always of good courage, and knowing that, while we are at home in the body, we are absent from the Lord.
6 Isan imih mar etei fair tabai, biyat ana baremaim tama’am i taso’ob, Regah i taihamiy nabinika ebabat.
7 For we walk by faith, not by sight.
7 Anayabin it baitumatumamaim tama tabowabow men matat yan ta’i’itinimih.
8 We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
8 Ayu ao’o, it mar etei fair tabai naatu it takokok kwanekwan iti tafaram ana bar i tanihamiy naatu tanan Regah ana baremaim bairit tanama.
9 Therefore we also make it our aim, whether at home or absent, to be well-pleasing to him.
9 Isan imih ata dubir tanayai Regah niyasisir, iti tafaram ana baremaim tama tanabow o nainamaim tama tabowabow.
10 For we must all be made manifest before the judgment-seat of Christ; that each may receive the things [done] in the body, according to what he has participated in, whether [it is] good or bad.
10 Anayabin it etei’imak boro Keriso ana urama’ama nanamaim tanabat naatu i boro nibabatiyit abistan biyatamaim tama tasisinaf isan ta’ita’imon ata baiyan boro nitit, kakafin tasisinaf kakafin tanab gewasin tasisinaf gewasin tanab.
11 Knowing therefore the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your{+} consciences.
11 Aki Regah abibiruw ana’an i aso’ob. Naatu aki akokok anabow sabuw ananatabirih. God aki su’ubi gewas, naatu ayu anotanot kwa dogor wanawanan anot ayu isou auman kwanotanot.
12 We are not again commending ourselves to you{+}, but [speak] as giving you{+} occasion of glorying on our behalf, that you{+} may have the means to answer those who glory in appearance, and not in heart.
12 Aki men taiyuwai isai a’o’ora’atamih. Baise ayu akokok kwa aki isai kwani’o’orot kwanao’ora’ara’at, saise sabuw iyab aki biyai ufun ana itininamaim hina’itin isai hina’o’ora’ara’at, kwa karam sabuw hai tur boro kwana’owen.
13 For whether we are beside ourselves, it is to God; or whether we are of sober mind, it is to you{+}.
13 Aki tur ana’okwanekwan na’at, nati i God isan naatu tur mutufur ana’o na’at nati i kwa isa.
14 For the love of Christ constrains us; because we thus judge, that one died for all, therefore all died;
14 Anayabin Keriso ana yabowamaim aki sabuw abuwih arurumutufurih, saise hinaso’ob sabuw etei isah orot ta’imon morobo, imih sabuw etei himorob.
15 and he died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
15 Naatu sabuw etei isah Keriso morob, imih sabuw iyab yawas hibai tema’am i men taiyuwih hai kokokomaim hinama’amih, baise Keriso ana kokokomaim hinama. Anayabin i isah morob naatu morobone misir maiye.
16 Therefore we from now on know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more.
16 Isan imih, aki boun ana veya, yait ta iti tafaram ana yawasamaim ema’am aki men i a’i’i’tinimih. Turobe veya ta Keriso isan na’atube anot i tafaram ana yawasamaim ma arouw a’o, boun i men kafa’imo nati na’atube anotanotamih.
17 Therefore if any man is in Christ, [he is] a new creation: the old things are passed away; look, they have become new.
17 Isan imih, yait Keriso hairi hinabitubonen na’at, i isan yawas boubun matar yawas atamanin na’am sa’iwa’an, naatu yawas boubun busuruf ebowabow.
18 But all things are of God, who reconciled us to himself through Christ, and gave to us the service of reconciliation;
18 Sawar tutufin etei i God esisinaf, naatu it rakit sabuw tamatar tama’am Keriso’omaim botabirit tana i ana tounuw sabuw tamatar. Naatu boun anamaramaim it sabuw etei ana ofonah matar isan ana bowabow itit.
19 to wit, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
19 It ata tenaya tur. Keriso’omaim God sabuw botabirih etei hina i ana ofonah himatar. Sabuw hai kakafih inatbuhuruwen naatu notawiyen naatu kob abarayah hitit sabuw hai tur hi’owen tibibinan mi’itube God bairi bai’of isan.
20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we urge [you{+}] on behalf of Christ, be{+} reconciled to God.
20 Imih aki Keriso oukoun abatabat, sabuw etei aki wanawana’imaim kwama’am imih aki God isan afefefeyan. Kwa God ana rakit kwanama’am na’at kwanatatabir ana ofonah kwanamatar.
21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.
21 Keriso i men bowabow kakafin ta sinaf, baise it isat kakafin eabar, imih it tanan Keriso bairit tanitubonen tanan God ana roumutuforenamaim tanama.
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