1 Pedro 2
Willam Tyndale Bible (TYN) vs VC
1 Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 If so be that ye have tasted how plesaunt the lorde is
3 if indeed ye have tasted that the Lord {is} good.
4 to whom ye come as vnto a livynge stone disalowed of men but chosen of god and precious:
4 — ausente —
5 and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Wherfore it is contayned in the scripture: beholde I put in Sion an heed corner stone electe and precious: and he that beleveth on him shall not be ashamed.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Vnto you therfore which beleve he is precious: but vnto them which beleve not ye stone which ye bylders refused ye same is made ye heed stone in the corner
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soule
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 and se that ye have honest conversacion amonge the getyls that they which backbyte you as evyll doars maye se youre good workes and prayse god in the daye of visitacion.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Submit youre selves vnto all manner ordinaunce of man for the lordes sake whether it be vnto the kynge as vnto the chefe heed:
13 — ausente —
14 other vnto rulars as vnto them that are sent of him for the punysshment of evyll doars: but for the laude of them that do well.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 For so is the will of god that ye put to sylence the ygnorancie of the folyshe men:
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Honoure all men. Love brotherly felishippe. Feare god and honour the kynge.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Servauntes obey youre masters with all feare not only yf they be good and courteous: but also though they be frowarde.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 For it is thankeworthye yf a man for conscience towarde god endure grefe sufferinge wrongfully.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 For what prayse is it if when ye be buffeted for youre fautes ye take it paciently? But and yf when ye do well ye suffer wronge and take it paciently then is there thanke with God.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 For herevnto verely were ye called: for Christ also suffered for vs levinge vs an insample yt ye shuld folowe his steppes
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 which dyd no sinne nether was ther gyle founde in his mouth:
22 who did no sin, neither was guile found in his mouth;
23 which when he was reviled reviled not agayne: whe he suffered he threatened not: but comitted the cause to him that iudgeth ryghteously
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 For ye were as shepe goinge astraye: but are now returned vnto ye shepheerd and bisshoppe of youre soules.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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