1 Pedro 2
Willam Tyndale Bible (TYN) vs AAI
1 Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
1 Isan imih yawas kakafih boro kwanihamiyen. Men kwanifuwen, men awa hinaharewan, men kwanibobowen, men turanah isah tur kakafin kwanao.
2 and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.
2 Kek sosof na’atube kwanamatar, mar etei sika namamah ayub ananun tom isan, saise i kwanatomatom kwa ayawas boro nara’at nayen.
3 If so be that ye have tasted how plesaunt the lorde is
3 Buk Atamaninamaim hi’o hikirum, “Kwa taiyuw ayawasamaim kwaso’ob Regah i kabeberayan.”
4 to whom ye come as vnto a livynge stone disalowed of men but chosen of god and precious:
4 Kwana ata Regah biyanaika kwanama, iti kabay yawasin sabuw hi’itin hikwahir yabin en hirouw, baise God rubin na mokob foun matar.
5 and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.
5 Kwa baitumatumayah i wabat wanatowanin na’atube, imaim God bai ayub ana Tafaror Bar ewowowab. Kwa auman i firis ana kou’ay ayubitane ana sibor kwaya’ay. Jesu Keriso ana baibaisamaim, God i iyasisir ebaib.
6 Wherfore it is contayned in the scripture: beholde I put in Sion an heed corner stone electe and precious: and he that beleveth on him shall not be ashamed.
6 Buk Atamaninamaim iti na’atube hikirum,
7 Vnto you therfore which beleve he is precious: but vnto them which beleve not ye stone which ye bylders refused ye same is made ye heed stone in the corner
7 Kwa iyab kwabitumitum, Keriso i kabay gewasin kwa isa, baise kwa iyab men kwabitumitum isa boro men gewasin.
8 and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.
8 Naatu ibanak Buk Atamaninamaim hikirum hio,
9 But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light
9 Baise kwa i God ana rubinen sabuw, kwa i firis gewas, God ana sabuw kakafiyi, naatu God nowan, imih God ana bowabow gewasin kwanaorereb, anayabin guguminamaim kwama’am botaiti kwatit marakaw bonamanamarin gewasin kwabai.
10 which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
10 Marasika kwa men God ana sabuw, baise boun kwa i ana sabuw. Marasika God ana kabeber men kwabai, baise boun i ana kabeber kwabai.
11 Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soule
11 Are au ofonah, kwa au’uwi kwa i nanawan naatu touman sabuw na’atube iti tafaramaim kwama’am! Men biya ana kok nabonawiyi imaim nakaifi. Nati biya ana kok i boun rakit na’atube, boro ayub hairi hiniyow.
12 and se that ye have honest conversacion amonge the getyls that they which backbyte you as evyll doars maye se youre good workes and prayse god in the daye of visitacion.
12 Eteni Sabuw matahimaim kwanakaifi gewas kwanama. Kwa isa boro bowabow kakafih sinafuyah hinarauw hinao, baise anamaramaim bowabow gewasin kwanasisinaf boro men isa tur ta hinao. Imih Baibatebat ana Veya God namamatabir. Kwa isa boro God ana merar hina hinabora’ara’ah.
13 Submit youre selves vnto all manner ordinaunce of man for the lordes sake whether it be vnto the kynge as vnto the chefe heed:
13 Regah wabinamaim kwa kwayar’iy sabuw gagamih babahimaim kwanama. Gawan hai aiwob gagamin aiwob etei ukwarih,
14 other vnto rulars as vnto them that are sent of him for the punysshment of evyll doars: but for the laude of them that do well.
14 gawan sabuw iyab gawan ana ukwarin iyafarih hitit tafaram ta ta tekakaif, imih iyab bowabow kakafin tesisinaf boro hinabow baimakiy hinitih, baise iyab bowabow gewasin tesisinaf boro hinabora’ara’ahih.
15 For so is the will of god that ye put to sylence the ygnorancie of the folyshe men:
15 God ekokok kwa kwanasinaf gewas saife nati sabuw hai not meyemeye, boro hinanutanubamo hinama, aurih ef men ema’am boro isa tur kakafih hinao.
16 as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god.
16 Kwa ama i sabuw roufamen na’atube kwanama, baise men nati roufamen ana yawasamaim kwama’am isan afair kwanab kakafin kwanasinaf, baise kwa i God ana’akir wairafihibe kwanama.
17 Honoure all men. Love brotherly felishippe. Feare god and honour the kynge.
17 Sabuw etei isah kwanakakaf. A ofonah baitumatumayah isah kwaniyabow kwanakakaf. Naatu aiwob hai ukwarin isan kwanakakaf.
18 Servauntes obey youre masters with all feare not only yf they be good and courteous: but also though they be frowarde.
18 Kwa akir wairafi kakafemaim kwanayara’iy, a orot ukwarih fanah kwanab babahimaim kwanama, men gewasin isa isisinaf akisin fanah kwanab, baise iyab fokarin isa tisisinaf auman fanah kwanab.
19 For it is thankeworthye yf a man for conscience towarde god endure grefe sufferinge wrongfully.
19 Kwa anot tutufin etei God ana kokomaim kwabowabow naatu sabuw asir biyababan hinit nawawainabi isan, God boro nigegewasini.
20 For what prayse is it if when ye be buffeted for youre fautes ye take it paciently? But and yf when ye do well ye suffer wronge and take it paciently then is there thanke with God.
20 Bo kakafin kwasisinaf isan hinarab nawawainabi ana gewasin boro abisa kwanab, baise gewasin kwanasinaf isan nawainabi kwabi’akir God boro nigegewasini.
21 For herevnto verely were ye called: for Christ also suffered for vs levinge vs an insample yt ye shuld folowe his steppes
21 Kwa afa’af kwabai i bai’akir isan, anayabin Keriso kwa isa i’akir ana bai’obaiyen yare saise i an efanin kwani’ufunun.
22 which dyd no sinne nether was ther gyle founde in his mouth:
22 “Bowabow kakafin men ta sinaf,
23 which when he was reviled reviled not agayne: whe he suffered he threatened not: but comitted the cause to him that iudgeth ryghteously
23 Hibi’i’iyab ana maramaim i men kafa’imo bai’iyab tur ta wan yi isah eomih, i bi’akir ana veya men hibiruwimih, baise ana nuhifot i God mutufor baibatiyenayan imaim yai.
24 which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed.
24 Keriso akisinamo ata kakafih i biyanamaim eabar onaf afe’enamaim yen, saise it bowabow kakafinane tanamorob naatu yawas mutuforomaim tanama, i ana fitamaim it iyawasit.
25 For ye were as shepe goinge astraye: but are now returned vnto ye shepheerd and bisshoppe of youre soules.
25 Anayabin kwa bobaituw sheep na’atube ef kwasa’ir nanabin kwan, baise boun kwa buwi kwamatabir kwana Nabatanenayan naatu anun ana kaifenayan biyan kwatit.
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