1 João 4

Willam Tyndale Bible (TYN) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde.
1 Are au ofonah, sabuw etei Anun Kakafiyin bain hinarouw hinao men kwanitutumih, baise wantoro’ot kwanafufunih kwana’itin, turobe i God biyanane Anun Kakafiyin hibai ai en. Anayabin dinab baifufuwenayah moumurih maiyow hitit tafaram awan karatan.
2 Herby shall ye knowe the sprete of God. Every sprete that confesseth that Iesus Christ is come in the flesshe is of God.
2 Ef i boro iti na’atube kwana’itin kwanaso’ob, nati sabuw i Anun Kakafiyin hibai ai en. Sabuw iyab hina’orereb Jesu i turobe Keriso, naatu orot babin biyah bai. Nati sabuw i turobe Anun Kakafiyin hibai.
3 And every sprete which cofesseth not yt Iesus Christ is come in the flesshe is not of God. And this is that sprete of Antichrist of whom ye have hearde howe that he shuld come: and even now alredy is he in the worlde.
3 Baise sabuw iyab hina’orereb Jesu i men Godane na, nati sabuw i men Anun Kakafiyin hibaimih. Baise Keriso ana kamabiy orot anunin hibai. Marasika hio kwanowar Keriso ana kamabiy wairafin i boro nan, naatu boun i na tafaram wanawananamaim titaka.
4 Lytell chyldre ye are of God and have overcome them: for greater is he yt is in you then he that is in the worlde.
4 Baise natunatu, kwa i Tamat God nowan, dinab kakafih Keriso isan hibirakit kwawastanih. Anayabin Anun Kakafiyin wanawanamaim ema’am ana fair i ra’at. Tur anababatun ebi’obaiyi, men sabuw iyab iti tafaram ana wagabur hibow tema’am hai fair na’atube’emih.
5 They are of the worlde and therfore speake they of the worlde and the worlde heareth them.
5 Dinab baifufuwenayah tafaramamaim abisa temamatar isah tibidudur, sabuw iyab iti tafaram nowan tenonowar. Anayabin nati sabuw i tafaram nowan.
6 We are of God. He yt knoweth God heareth vs: he that is not of God heareth vs not. Herby knowe we ye sprete of veritie and the sprete of erroure.
6 Baise iti i God nowan, imih sabuw iyab God hisoso’ob, abisa tao boro hinanowar. Sabuw iyab men God nowan, abisa tao boro men hinanowar. Hai itinin boro iti’imaim tana’itan tana’inanih, menatan i turobe Anun Kakafiyinane enan, naatu menatan i wagabur baifufuwenayanane enan.
7 Beloved let vs love one another: for love cometh of God. And every one that loveth is borne of God and knoweth God.
7 Are au ofonah, akokok taniyabowbonen, anayabin yabow i Godane enan. Orot babin yait ebiyabow, i God nowan naatu God su’ub.
8 He that loveth not knoweth not God: for God is love.
8 Anayabin God i yabow wairafin, imih orot babin yait men ebiyabow, i God men su’ub.
9 In this appered ye love of god to vs ward because that god sent his only begotten sonne into the worlde that we myght live thorow him.
9 God ana yabow it i’obaiyit, Natun ta’imonamo tafaramamaim iyun re it isat. Saise i biyanamaim it yawas tatab.
10 Herin is love not that we loved god but that he loved vs and sent his sonne to make agrement for oure sinnes.
10 Yabow ana’itininaban i nati, it men God taiyabuw. Baise God it iyabuwit Natun ta’imonamo iyun re, saise ine it ata bowabow kakafih God notawiyen.
11 Beloved yf god so loved vs we ought also to love one another.
11 Are au ofonah, God ana yabow iti na’atube iyabuwit, imih it auman taituwat bairi tatiyabowbonen.
12 No man hath sene god at enytyme. Yf we love one another god dwelleth in vs and his love is parfect in vs.
12 Orot men yait ta God itinimih, baise taituwat bairi tanabiyabowbonen na’at, God boro wanawanatamaim bairit tanama. Naatu i ana yabow boro wanawanatamaim nara’at.
13 Herby know we that we dwell in him and he in vs: because he hath geven vs of his sprete.
13 Taso’ob it i God wanawanatamaim ema’am, anayabin Anun Kakafiyin it itit.
14 And we have sene and do testifie that the father sent the sonne which is the saveour of the worlde.
14 Naatu iti Anun Kakafiyin naniyan i tatam sabuw afa hai tur ta’o’owen, Tamat i Natun iyun re tafaram ana baiyawasenayan matar.
15 Whosoever confesseth that Iesus is the sonne of god in him dwelleth god and he in god.
15 Orot yait eo’orereb Jesu i God Natun, nati orot boro God hairi hinita’imon.
16 And we have knowen and beleved the love that god hath to vs. God is love and he that dwelleth in love dwelleth in god and god in him.
16 Isan imih it taso’ob God ana yabow isat ebobotan i tabitumitum. God i yabow wairafin, orot yait yabowamaim ema’am, nati orot wanawananamaim God ema’am, naatu God wanawananamaim i orot ema’am.
17 Herin is the love perfect in vs that we shuld have trust in the daye of iudgement: For as he is even so are we in this worlde.
17 Yabow ana ef nati na’atube wanawanatamaim nama’am, boro nakusouwit tanan Keriso’obe tanamatar, naatu baibatebat ana Veya boro men tanabir.
18 Ther is no feare in love but parfect love casteth out all feare for feare hath paynfulnes. He yt feareth is not parfect in love.
18 Anababatun yabow wanawanan i men bir ema’am, baise uhewbitan boro bir kakafin nanun nabihir. Anayabin bir i baimakiy isan boro nibibiruwit. Baise yait dogor wanawanan yabow men ema’am o yabow ana ef men iso’ob.
19 We love him for he loved vs fyrst.
19 God tabiyabuw, anayabin God mat it iyabuwit.
20 Yf a man saye I love god and yet hate his brother he is a lyar. For how can he yt loveth not his brother whom he hath sene love god whom he hath not sene?
20 Orot yait nao, “Ayu God abiyabuw,” baise tain tuwan ebifa’ifai, nati orot i baifufuwenayan. Anayabin nati orot taintuwan itih bairi tema’am, baise men i biyabuwih, naatu God men i’itin boro mi’itube niyabuw.
21 And this commaundemet have we of him: that he which loveth God shuld love his brother also.
21 Keriso obaiyunen tur eo tanonowar i iti, “Orot babin yait God ebiyabuw, gewasin tain tuwan auman niyabuwih.”

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