1 Pedro 2
Tangoa New Testament (TGP_WBT) vs VC
1 Matan haratu, ha tau nar̃ihi na posposi vaisatihi na tinapua tari, posposi halu tari, tapnetano, r̃omusuri peresi na retir̃er̃en tari,
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 ale sohena pipi matea mo pa vora, ha pa mar̃ohu matan wai susu varar̃uhu atu Tanumen God mo lo silea, matan vara hinia, ha pa ulua na mauri r̃uhu sei ka juri hinia,
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 vara varar̃uhu ka inu rongorongo na r̃omr̃uhu non Moli moiso,
3 if indeed ye have tasted that the Lord {is} good.
4 ale ka lo mai isan Kr̃isto. Enia natu, vatu atu mo mauri, tamlohi la tipahia, pani God mo vir̃onia, mo r̃uhur̃uhu jea,
4 — ausente —
5 kamim sohena, ka sohena vatu sei la mauri, God mo voro kamim sohena iman Tanume Tapu matea, matan vara ha pa vao pr̃is tapu matea mata sile na silesilea sei God mo avulahi hinira hin Iesu Kr̃isto.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Matan Retitapu mo lo verea vara,
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Ale matan haratu, isamim ka lo rasua, enia mo r̃uhur̃uhu jea, pani isan la haratu la sopo rasua, Retiulia mo lo verea vara,
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Ale,La tialahalaha hinia matan la sopo oloolo na nona reti, la jovi sohen haratu matan God mo taua sohena matara moiso.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Pani kamim vao tamlohi matea God mo vir̃oni kamim isana vao tamlohi tinatinapua, ka vao pr̃is matea la supe, ka vao tamlohi tapu matea, ka vao tavera matea God mo tapuhi kamim vara nona, matan vara ha pa vereuli na nona vavahinau r̃uhur̃uhu matuvana, enia mo tovi kamim ka malue na r̃or̃oha, ale ka mai na nona malarani r̃uhur̃uhu.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 — ausente —
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 La tapalaku r̃uhur̃uhu, kamim ka sohena vinano hin varama nike, ale na lo retituetueni kamim hinia vara ha toho asau na masalo sasati sei mo lo vai na vuro na maurimim.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Ha vai na posposi tataholo na naho tamlohi r̃or̃oha, hina purongo vara la pa verea vara kamim tamlohi sasati, matan la pa hite na nomim vavahinau r̃uhu, ale la pa tahe na hijan God aulu matana hin pongi atu vara mo pala.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Ha vai Moli i avulahi tarea na nomim oloolo na tamlohi tari la aulu, vara isan te Supe nona mara Rome sei mo lo tauri na suiha,
13 — ausente —
14 teni isan te nona tamlohi tatavera sei mo lo r̃ulera vara la sile na talai isan la haratu la vai te hehe, ale vara la sile na hasohaso isan la haratu la vai te vavahinau r̃uhu.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Matan enia masalon God, vara ha vai na vavahinau r̃uhu matan i pa horo na r̃omvono non la haratu la rongorongo vono.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Ha lo toho sohena tamlohi materi, pani ha sopo r̃omr̃omia vara enia masapa matea mata vai te hina hehe, pani ha lo toho sohena volitusi non God.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Ha sile na oloolo isana tamlohi tari, ha opoi la haratu la rasua, ale ha matahun God, ha sile na oloolo isan supe matan Rome.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Volitusi, ha hase tau kamim na liman nomim tamlohi tavera na nomim oloolo tari, mo sopo isan la haratu la r̃uhu teni la r̃ommalum purongo, pani isan la haratu la tamlohi r̃ilangi sohena.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Matan God mo avulahi hin kamim matan nomim r̃omr̃omi hin God mo vai kamim ka lo turu r̃ilangi na rani ka lo lavi na rani r̃ilangi mata nora posposi r̃ilangi sei mo sopo matan te hinau ka vai mo sati.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Ka hite na sava hinau mo r̃uhu hinia vara ka lo turu r̃ilangi na rani ka lavi na talai matan te nomim hehe? Pani vara ha vai na vavahinau r̃uhu, ale ha lavi na rani r̃ilangi matana, pani ka turu r̃ilangi hinia, haratu natu, God mo avulahi hin kamim matana.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 God mo tovi kamim matan harihi, matan Kr̃isto sohena mo lavi na rani r̃ilangi matamim, mo tau na tovongi matea vara ha pa er̃i usuri na palona,
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 enia mo sopo vai te hehe teni te halu i malue na jingona.
22 who did no sin, neither was guile found in his mouth;
23 Na rani la lo veresasatia, mo sopo kelera, ale na rani la silea na rongohaji, mo sopo talaira, pani tarea mo lo hase taua na liman God sei mo lo ari tataholo tarea.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Enia mo hasena lavi nar̃ihi na nor̃a hehe na epena hin rani atu mo sevu na talopeilopei matan vara r̃a pa mate na nor̃a mauri hehe, ale r̃a mauri na posposi tataholo. Ka mai ka r̃uhu matan rongohaji atu mo lo lavia na epena.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Matan kamim ka jalio sohena sipsip, pani nake ka mele mai isan tavuimim, enia haratu mo lo matahi na maurimim.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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