Lucas 12
Toto Thovuye Loi Ghalɨŋae (TGO) vs AAI
1 Va e mbaŋako iyako, wabwi laghɨye thɨ mevathavatha, mbwatava munserithaŋarɨ (1,000) na mbowo e vwataova. Vama thɨ veghalaveoŋgi eŋge. Jisas i utukai weŋgiya gharaghambu iŋa, “Hu njimbukikiŋga weŋgiya Parisi! Thiye maminji ghavwalaiwo. Ne iwaeŋge lenji vakathana i woghatharaŋga ŋgoreiya isɨt.
1 Nati ana veya’amaim sabuw hiruru’ay ana itinin i sibisib na’atube, naatu sabuw himour kwanekwan efan etei hibai karam hi’a’abinamo hibat. Jesu ana bai’ufununayah iuwih eo, “Pharisee hai yeast isan mata toniwa’an, nati sabuw ufuhine ana itinin i gewasin baise wanawanah i rerekabin, imih a tur ao’owen.
2 Budakaiya gharɨgharɨ thɨ yabonjoŋa ne i tatethewo na simosimoko rɨghe ne thɨ ghareghare.
2 Abisa hisabuw inu’in boro sabusabuw hinabosair, naatu abisa wa’iwa’irin inu’in boro nirerereb.
3 The bigiya hu utu thuwele e momouwo tene vethɨ loŋwe e manjamanjala, na the bigiya hu vaŋaewiŋa ghamune e yanawanji e woluwolu tɨne, tene gharɨgharɨ vethɨ kularaŋgiya e ŋgoloŋgolo vwatanji.”
3 Abisa guguminamaim kuo boro natit marakawamaim hinanowar, naatu abisa akisimo bar etawan ihir taituwa taininamaim kubitarasib boro bar faifiy wan hinabat hinao rereb.
4 “Ya dage e ghemi, wouna, tha hu mararuŋgiya thavala ne thɨ unɨgha riwamina, na ne e ghereiye mane te thɨ vakathava bigi regha.
4 “Au ofonah a tur ao’owen sabuw iyab biya hina’a’asabun isan men kwanabir, anayabin nati ufunamaim boro men abisa ta hinasinaf.
5 Ko iyemaeŋge ya woraŋgiya e ghemi thela hu mararu; hu mararu eŋge Loi, kaiwae iye ele vurɨgheghe. Mbaŋa ne i unɨgha lolo na e ghereiye, ne iŋa na thɨ wokiyathu ruwo Gehena. Hu loŋweghathɨgha lo utuke, iye ghamberegha vara hu mararu.
5 Orot yait kwana bibiruw i anao kwananowar. God i kwanabiruw, anayabin biya na’a’asabun ufunamaim ana fair ema’am boro baimakiy ana efanamaim nitaiy kwanare. Imih a tur ao’owen God i kwanabiruw.
6 Ko ma nanasiye manlima modanji toeya gethiwo, ae? Ko iyemaeŋge Loi ma i renuwaŋa vaghalawa maŋgike thiyake regha.
6 Mamu kwikwik etei five hai biyan i two toea tetotobon, baise God boro men kafa’imo nati mamu kikimin ta isan nuhin eburuburumih.
7 Loi i gharegharevao umbalimina vulivuliye le ghanaghanagha. Iya kaiwae tha hu mararu. Loi e marae ghemi hu laghɨye kivwalaŋgiya make nanasiye wolaghɨye.”
7 Na’atube ukwarimaim arib eretei bai’ab tebatabat God i so’ob, imih men kwanabir. Kwa a baiyan i ra’at men mamu kwikwik na’atube.
8 “Ya dage e ghemi, thela thoŋgo i woraŋgiya iye woraghambu gharɨgharɨke wolaghɨye e maranji, Lolo Nariye ne i vakatha ŋgoreiye amalaghɨniye kaiwae Loi le nyao thovuthovuye e maranji.
8 A tur ao’owen, orot yait ayu isou sabuw etei nahimaim eo’orereb, Orot Natun auman boro God ana tounamatar etei nahimaim nati orot isan naorereb.
9 Ko thela iŋa ma i ghareghareŋgo gharɨgharɨke e maranji, Lolo Nariye Ghino tembe ne yaŋava ma ya ghareghare Loi le nyao thovuthovuye e maranji.
9 Baise orot yait sabuw etei nahimaim ayu eyayaubu. Orot Natun auman boro na’atube God ana tounamatar etei nahimaim ibo nayaub.
10 Na thela thoŋgo i utuvatharɨ weya Lolo Nariye, Loi ne i numoten, ko thela thoŋgo i utuvatharɨ weya Nyao Boboma, Loi mane i numoten.”
10 Yait Orot Natun isan tur nao kakaf na’at boro nanotawiy, baise orot yait Anun Kakafiyin isan tur kakafin nao nabi’ib boro men nanotawiy.
11 “Mbaŋa ne thɨ vaŋguŋga na vohu kot Jiu e lenji ŋgolo kururu tɨne na randeviva na rambarombaro e maranji, tha hu gharelaghɨlaghɨ ŋgoroŋga ne huŋa na hu ndana ghamivorɨghe o ŋgoroŋga ne hu utu na huŋa.
11 Baibabatiyi isan hinabuwi kwanan Kou’ay Baremaim, o gawan sabuw nahimaim, o aiwob sabuw nahimaim, men taiyuw wasfafari isan, o tur mi’itube eo isan kwaniyababanamih.
12 Kaiwae Nyao Boboma tene i vavaghareŋga e mbaŋako iyako ne hu utuŋa budakai.”
12 Anayabin God Anun Kakafiyin nati ana veya’amaim boro tur ni’obaiyi kwanao.”
13 Amala regha e wabwiko tɨne i dage weya Jisas iŋa, “Ravavaghare, u dage weya ghaghaŋguko na i giya bigibigiko ramame va i mare iteteŋako weime na i giya valɨvagaga weŋgo.”
13 Rou’ay wanawanahimaim orot ta Jesu iu, “Bai’obaiyenayan, ayu akokok tuwai ana tur ina’owen, tamai momorob ana kwahan nafaram airi ana bow.”
14 Jisas i gonjoghawe iŋa, “Amalana, thela i vatomwe mbaroko iyako e ghino na lo rɨghe na ya tena lemi bigibigina kaiwami?”
14 Jesu iya’afut eo, “Aro, ayu au ef men ema’am boro anibasit tuwat airi a sawar kwahan ana faram?”
15 Amba i dage weŋgi iŋa, “Hu njimbukikiŋga! Tha lemi bigibigi wolaghɨye i vakathaŋga na hu yavwavo, kaiwae lolo yawaliye moli mane i vamboromboro weiye le bigibigi, othembe ŋgoroŋga le bigibigi le ghanaghanagha.”
15 Naatu Jesu tatabir sabuw etei iuwih eo, “Mata toniwa’an sawar moumurih na’in bow isan men mata nananan niwa’an. Anayabin yawas wanatowan boro men orot ana sawar moumurih imaim hinafufun hinitinimih.”
16 Amba i utuŋa goghaimbake iyake weŋgi iŋa, “Amala regha ravwenyevwenye. E le thelauko iyako tɨne le uma i rau laghɨye moli na lemoyo.
16 Naatu Jesu oroubon ta eo, “Ana veya ta orot sawar wairafin ana masaw bo ana ub hiyen gewas hiw ro’oh moumurih na’in hiya itah,
17 Iya kaiwae tembe ghamberegha i dagewe iŋa, ‘Ko ne ya vakatha budakai? Kaiwae ma te valɨvaŋga reghava ina gheke na ne ya vatha ghanɨŋgakewe?’”
17 basit mare ma not. ‘Ayu boro mi’itube ana sinaf? Anayabin iti bay hinafafour efan i boro en.’
18 “Amba tembe ghamberegha i dagewe iŋa, ‘Ne ya vakatha ŋgoreiyake. Ya rakaŋgiya ghanɨŋgako ghaŋgoloŋgolo na ya ŋginauŋgiya laghɨlaghɨye; na ya vatha ghanɨŋgakewe na lo bigibigi vavanava.
18 Naatu ana notamaim eo, ‘Ayu boro iti na’atube ana sinaf, bay hai bar atamanih ana ku’uben hinare naatu gagamih ana wowab. Saise au bay ana ya naatu au sawar afa auman imaim ana ya.’
19 Ko ambane ya dage e ghino wombereghake yaŋa, “Yawaliŋgu, ko ne u tamweya budakai! Len bigibigi thovuthovuye lemoyo moli mbaŋa molao kaiwae. Ma u yakuyaku eŋge, u ghanɨŋga, u munumu na u warawarariya len.” ’”
19 Imaibo anao, ‘Darik orot, anababatun abow, kwamur manin na’in ana fofonin sawar etei abogaigiwas sawar, imih bounabo hamen ana mare anama gewas, anaa anatom taiyuwu aniyasisir!’
20 “Ko iyemaeŋge Loi i dagewe iŋa, ‘Unouna ghen! Noroke gougou yaŋa na yawalina iko, thela le bigibigiŋgiya iya u vatheraweraweko?’”
20 Baise God iu, ‘Kwikwekwe’aw gewas! Boun gugumin boro inamorob naatu a sawar iti ibobogaigiwas boro yait nabow?’”
21 Jisas i govun iŋa, “Iyake ŋgoreiya thela i bigivathavatha bigibigi lemoyo ghamberegha kaiwae, ko iyemaeŋge ma i vwenyevwenye Loi e marae.”
21 Naatu Jesu ana tur yomaninamaim eo, “Imih itinin i ta’imon, sabuw iyab aurih sawar karam hiya tetototo God matanamaim i men sawar wairafih.”
22 Amba Jisas i dage weŋgiya gharaghambu iŋa, “Iya kaiwae ya dage e ghemi, tha hu rerenuwaŋa ghanɨŋga ne hu ghan na i ndewoŋga o kwama riwamina kaiwae.
22 Imaibo Jesu ana bai’ufununayah iuwih eo, “A yawas isan a tur ao’owen men kwaniyababan kwanao, ‘bay boro menamaim anab ana’aan,’ o biya isan kwanao, faifuw boro menamaim anab ana’us.
23 Yawalɨ iye i laghɨye kivwala ghanɨŋga na riwamina i laghɨye kivwala kwama.
23 Anayabin it etei taso’ob yawas i sawar gagamin men bay na’atube naatu biyat i sawar gagamin men ar faifuw na’atube.
24 Wo hu thuweŋgiya waluwo: ma thɨ kabu ghanɨŋga o ma thɨ uloulo: ma thɨ vatha ghanɨŋga, ko iyemaeŋge Loi i ŋamweŋgi. Ghemi hu laghɨye moli weya Loi, hu kivwalaŋgiya ma.
24 Baise kwanuw mamu awaw kwana’itih, i men me hikwair hitar, masaw hibo, naatu hifour hitab te’aa’umih en, na’atube men bay hai bar hiwowab imaim bay teya’aya’amih en, baise God akisin ebituwih! Imih kwa i God ana sawar gagamin men mamu na’atube!
25 Thare ghemina regha, thoŋgo i rerenuwaŋa yawaliye kaiwae na valɨkaiwae ele rerenuwaŋa tɨne na seiwo i vamolaoŋa yawaliye le molamolao?
25 Isan imih iti sawar isah kwana biyababan ana gewasin i boro abisa namatar? Kwanotanot nati kwana biyababanamaim boro kwamur tabo ayawas tafan hina yara’ah namanin kwanama? Men karam.
26 Iya kaiwae thoŋgo ma valɨkaiwami hu vakatha bigi nasiye regha ŋgoreiyako, buda kaiwae na hu rerenuwaŋa bigibigike wolaghɨye kaiwanji?”
26 A yababan iti sawar gidigidih isah kwabiyababan men emamatar, aisim sawar gagamih isah kwabiyababan?
27 “Wo hu rerenuwaŋa jin e njamnjamɨko lenji mbuthu: ma thɨ kaiwo o thɨ vakatha ghanjikwama. Ko ya dage e ghemi, othembe Solomon weiye le vwenyevwenyeko wolaghɨye, mava ghakwamakwamako thovuthovuye moli, ghanjiyamoyamoko ma ŋgoreiya njike iyake regha.
27 “Kwanuw rarab bogay ebatabat kwa’itin, men masaw hitar tebob, o ar faifuw tesasakir en, baise a tur ao’owen aiwob orot Solomon ana bar bonamanamarinamaim ma’am ana veya ana faifuw eo’osen hai gewasih i men iti beran ana gewasin na’atube’emih en.
28 Loi iye i vanjimboŋgiya bigibigi thiya mbuthu e njamnjamɨko, ŋgoreiya nana ra thuweŋgi noroke thɨ mbuthumbuthu na evole kaero thɨ mareva na thɨ bigiyathu e ndɨghe une. Thare valɨkaiwae i rerenuwaŋa laghɨye moli kaiwami na i vanjimboŋga? Lemi loŋweghathɨna i nasiye moli.
28 Imih kwana’itin, God ar faifuw kutor fotan ius ana itinin gewasin maiyow boun ina’itin baise maras boro nakimow naha’obow nare hinab hinan wairaf wan hina yara’ah na’arah ni’en. Baise kwa i God ana sawar gagamin fai mar etei boro nakaifi ar faifuw nit kwana’osen, aisim a not ebikikimin!
29 Tha hu gharelaghɨlaghɨ hu renuwaŋa kaiwae budakaiya ne hu ghan o hu mun ne valɨkaiwae.
29 Imih men mar etei aa tom isan kwananot kwaniyababanamih.
30 Kaiwae thavala ma thɨ loŋweghathɨ nanji e yambaneke laghɨye, thiye mbaŋake wolaghɨye thɨ tamweya bigibigike thiyake, ko iyemaeŋge Ramami e buruburu i ghareghare thiyake riwamina kaiwae.
30 Anayabin Eteni Sabuw iti tafaram wanawanan tutufin etei iti sawar isah hinuwet tibiyababan, naatu kwa Tamat iti sawar etei isah kwakok kwabiyababan i so’ob.
31 I viva wo hu tamwekaiya le ghamba mbaro, amba ne e ghereiye i vamboromboroŋa bigibigike thiyake e ghemi.”
31 Baise wan i God ana aiwob kwananuwih kwanab dogoromaim nama, imaibo iti sawar isah kwanot kwabiyababan boro etei nit.
32 “Sip wabwi nasiye, tha hu gharelaghɨlaghɨ, kaiwae Ramami ele renuwaŋa thovuye kaero i woveŋga le ghamba mbaro.
32 Kwa i ayu au bobaituw na’atube imih men kwanabir, anayabin Tamat aiwob bait isan i ebiyasisir boro nit.
33 Hu vakuneŋa lemi bigibigina wolaghɨye na hu giya manina weŋgiya mbinyembinyeŋgu. Hu mbanɨŋgiya vethe nasiye iya ma valɨkaiwae ne i vwatha, na hu bigivathavatha buruburu vwenyevwenyeniye iya ma mbaŋa regha ne ikoko, kaiwae rakaivɨ mane i vɨghathɨ na yamboyambo mane thɨ ten.
33 Imih a sawar eretei sabuw kabay wairafih ku’uwih tetobon naatu o kabay kubai yababan wairafih kufaramih, saise a kaukut no maramaim inabaib boro men natakweb; a sawar etei maramaim inaya’ay boro men ta nakasiy, o boro men ta bainowan hinabain naatu boro men ta ganidor hina’aanimih en anababatun.
34 Kaiwae the bigithan i laghɨye e ghen, gharena tembe inaweva.”
34 Anayabin o sawar menamaim kuya’aya a not tutufin etei boro imaim na’in.
35 “Hu vivathaŋga kaiwoke kaiwae hu mwanavathaŋgiya mborowami gheva na lemi kadɨŋeŋe mbe i rara vara;
35 “Mar etei inabobuna a ar uwakamukamut inarab, a ramef inito’ab namarakaw o mata nuwinuwin inama, anayabin o men iso’ob boro abisa namatar.
36 ŋgoreiya rakakaiwo thɨ rorogha ghanjigiya le njoghama ghe e ghathaga tɨne. Mbaŋa ne i njoghama na i dɨghɨdɨghɨ mbema thɨ vughɨ eŋge thɨnɨmbawe.
36 Ana’itin akir wairafih hai orot ukwarin tabin ana hiyuwane matabir maiye nan isan hima hikakaif, hai orot ukwarin matabir na etawan rurukikitar ana veya mar ta’imon hinowar naatu etawan hibotawiy rur na’atube.
37 I thovuye moli weŋgiya rakakaiwoko thiyako mbaŋa thoŋgo ghanjigiyako i vutha na i vaidiŋgi thɨ njaŋanjaŋa na mbema thɨ roroghaghawe vara. Ya dage emunjoru e ghemi, ghanjigiyako ne i njimbo kaiwo kwamaniye, i ŋgara gheva, i vakathaŋgi thiya yaku e ghamba ghanɨŋgako na i giya ghanɨŋga weŋgi.
37 Anababatun a tur ao’owen, akir wairafih iyab matah nuwinuwin hinama’am hai orot ukwarin namatabir nan na’i’itih ana veya, yasisir boro gagamin maiyow hinab! Anayabin i boro ana akir wairafih na’uwih hinamare naatu orot ukwarin boro bay semosemor ana faifuw na’us bay nasemor nitih hinama hinaa.
38 I thovuye moli weŋgi thoŋgo i vaidiŋgi thɨ njaŋanjaŋa na thɨ roroghaghawe, othembe thoŋgo i mena mbaŋa ŋgoreiya gougou mborowa o i ghɨviyaru.
38 Akirwairafih hina bobuna matah nuwinuwin hina ma’am hai orot ukwarin nan natit, o mar natot auman nan natit na’i’itih na’at, boro yasisir gagamin maiyow hinab!
39 Ko valɨkaiwami hu ghareghare iyake: Thoŋgo ŋgolo tanuwagae va i ghareghare vara thembaŋa ghalughawoghawo rakaivɨ ne i vuthawe, ne i njaŋanjaŋa ele ŋgoloko na rakaivɨko tha i ruwe.
39 Imih iti tur ao i naniyan kwanab naatu kwananot, orot bar matuwan bainowan mowan bainuwinamih enan ana veya nasoso’ob na’at, ana bar boro men nihamiy bainowan mowan nakwib narun nabainuwimih en.
40 Ghemi tembe ŋgoreiyeva, hu vivatha na mbema hu roroghagha eŋge vara, kaiwae Lolo Nariye ne i mena e thembaŋa ghalughawoghawo, ma hu ghareghare ne i menawe.”
40 Imih itinin ta’imon i nati, kwa auman kwana bogewas mata nuwinuwin kwanama, anayabin Orot Natun boro men veya kwa kwanotanotamaim natitamih.”
41 Pita iŋa, “Giyana, goghaimbake iya mo utuŋake ghime kaiwame o tembe gharɨgharɨke wolaghɨye kaiwanjiva?”
41 Peter eo, “Regah, iti oroubon kuo i aki isai, o sabuw eretei isah kuo?”
42 Giya i gonjoghawe iŋa, “Ko thela eŋge iye rakakaiwo thovuye na i thimba? Iye iya ne ghagiyako i worawe na i mbaro e ŋgoloko na i giyagiya ghanɨŋga weŋgiya le valɨrakakaiwoko e thembaŋa valɨkaiwae.
42 Regah iya’afut eo, “Anababatun a tur ao’owen Akir wairafin orot gewasin naatu ana not rerekabin, orot ukwarin nati akir wairafin boro nab akir wairafih afa isah ni’ukwarin naatu hai bay baitih isan boro ana veya’amaim nitih hinaa.
43 I thovuye moli weya rakakaiwoko iyako thoŋgo ghagiyako i vutha vaidi i vakavakatha kaiwoko iyako.
43 Anayabin orot ukwarin matabir nan nati akir wairafin bowabow gewasin maiyow bowabow itin, imih iyasisir ana akir wairafin bai yara’ah bowabow gagamin na’in itin!
44 Ya dage emunjoru e ghemi, ghagiyako ne i worawe na i mbaroŋa vara le bigibigiko wolaghɨye.
44 Ana bar wanawanan sawar tutufin etei i akisin i’ukwarin kaif.
45 Ko thoŋgo rakakaiwoko tembe i dagewe ghamberegha na iŋa, ‘Wo giyama le ghena kaero ve lawa na i vuyowo ele njoghama,’ na i wa ve yabɨbɨŋgi le valɨrakakaiwoko ghɨmoghɨmoru na wanakau, na i ghanɨŋga na i munumu na i mun kabaleya,
45 Baise akir wairafin na’at nao, ‘Orot ukwarin bisaise enan, no’om boro ma hamen hamen erurubirabir, imih ayu boro au kokomaim anasinaf.’ Naatu namisir bowabow sabuw, oro’orot baibin nabow narouw kwanekwan ni’a’afiyih, naatu ana kokomaim naa natom kwanekwan nikoko’aw nanan ana veya.
46 mbaŋa ghagiyama ne i vutha, mbaŋaniye e ghalughawoghawo ma i ghareghare ne i vuthawe, ne i giya vuyowo laghɨye moliwe na i vaŋgurawe ŋgora thiye ma thɨ loŋweghathɨ e lenji ghamba yaku.”
46 Imaibo Orot ukwarin boro nan natit, veya men nati akir wairafin so’ob ma ekakaifimaim boro nanamih, naatu na isan ana veya boro baimatnuwina’e nama’am nan natit. Naatu orot ukwarin nan natitit ana veya nati akir wairafin boro nab nabeyah natarsisib nisaroun baifanasairayah hai efanamaim bairi hinama.”
47 “Rakakaiwo iya i ghareghare budakaiya ghagiyako nuwaiya amalaghɨniyeko i vakatha, ko iyemaeŋge ma i vivathaŋa ghamberegha na i vakatha ŋgoreiye le renuwaŋako, ne i vaŋge mwatawe.
47 “Akir wairafin ana orot ukwarin abisa sinafumih kokok i so’ob baise men saife taiyuwin yabuna ana orot ukwarin abisa kok eo’omaim sisinaf, nati orot boro hinawabir biyababan gagamin na’in nab.
48 Ko iyemaeŋge rakakaiwoko iya ma i ghareghare budakaiya ghagiyako le renuwaŋa iyemaeŋge i vakatha budakaiya iya valɨkaiwae ne i vaidiya ghaŋgaŋgakowe, ne ghaŋgaŋga seiwo. Loi nuwaiya laghɨye moli weya the lolothan i giyawe laghɨye moli, na tembe nuwaiyava laghɨye moli na e vwatae weya thela i giyawe laghɨye moliwe na e vwatae.”
48 Baise akir wairafin ana orot ukwarin abisa sinafumih kokok i men so’ob, naatu isisinaf kwanekwan biyababan enunuwih boro au hamenamo hinawabir biyan nababan. Sabuw iyab sawar gagamin na’in tebaib, i na’atube sawar gagamin na’in boro wan hinay maiye. Orot yait gagamin anababatun tibitin i auman boro gagamin anababatun isan hinafefeyan nitih maiye.
49 “Ghino ya mena na ya eŋgemena ndɨghe e yambaneke. Na elo renuwaŋake nuwaŋguiya moli kaero i rara!
49 “Ayu i wairaf abai iti tafaram afuninamih ana atit, au kok gagamin na’in i mi’itube iti tafaram marasika tabusuruf ta’arah.
50 Ne ya wo bapɨtaiso regha. Ghareŋguke i vɨrɨ laghɨye ghaghada ne ya vakathavao bapɨtaisoko iyako.
50 Ayu i bapataito fokarin maiyow nou’umaim ema’am boro wanawanan ana run anab, imih boun dogorou wanawanan i yababan awan karatan ama anotanot anan yomanin anisawar imaibo nuhunafot!
51 Ko lemi renuwaŋa huŋaeŋge va ya mena e yambaneke na ya womena vanevane? Nandere. Va ya mena na mbala meghaghathɨ thɨ yomara.
51 Kwa kwanotanot ayu i tufuw abai tafaramamaim ana? En, a tur ao’owen, ayu i men tufuw abai anamih, baise kauseb abai ana.
52 E mbaŋake iyake na i ghaoko ŋgolo regha gharɨgharɨniye thoŋgo theghelima ne thɨ mevatharɨ na thɨ vakatha wabwi. Thegheto thɨ roghereiye wanaŋgiya theghewo, na theghewoko thɨ roghereiye wanaŋgiya theghetoko.
52 Mar iti boun orot aawan natunatunawat nah etei five boro hinakusib tounu rounane hinabat rou’ab rounane hinabat taiyuwih hinakusib hinigamigam.
53 Ŋgama ramae ne i ndeghereiyewana nariye na nariye i ndeghereiyewana ramae; tɨnae ne i ndeghereiyewana yawarumbuye na yawarumbuye i ndeghereiyewana tɨnae; na yawanyiye ne i ndeghereiyewana nariye levo na nariye levo ne i ndeghereiyewana yawanyiye.”
53 Kek tamah hairi boro taiyuwih hinakusib hinagam. Babitai hinah hairi boro hinakusib hinagam na’atube babine rawan babin hairi boro hinakusib hinagam.”
54 Jisas i dage weŋgiya wabwiko laghɨye iŋa, “Mbaŋa ne hu thuwe ŋgalɨlɨ i monje bodeoko, e mbaŋako iyako huŋa, ‘Noroke i uye’ na ŋgoreiye.
54 Jesu sabuw isah iban eo maiye, “Veya ra’iyinane sakuk nayen nabi’afar badowan kwana’i’itin ana maramaim, kwa boro mar ta’imon kwanao, ‘boun boro toun nayar’, naatu toun eyarayar.
55 Na mbaŋa ne hu thuwe yaghala i rowo kaero huŋa, ‘Varae ne i ndeghathɨ’ na ŋgoreiye.
55 Naatu gurufune gagub nayen narab kwananowar kwa boro kwanao, Veya boro nararan, naatu veya erararan.
56 Taukwana ghemi! Mbaŋa hu thuwe yambaneke na buruburu ghanjiyamoyamo kaero hu ghareghare budakai ne i yomara; ko buda kaiwae ma valɨkaiwami hu ghareghare ŋgoroŋga mbaŋake thiyake thɨ yoyomara gharumwaru?”
56 Wanawanan rerekabih! Me kamar hai sawar naatu gagub wanawanan hai sawar abisa temamatar i kwa’itah kwa’inanen kwaso’ob kwa’o. Baise aisim sawar abisa iti boun temamatar hai yabih men kwaso’ob?
57 “Buda kaiwae ma mbe ghamimberegha hu woraweya lemi renuwaŋa, iyaŋganiya i thovuye na hu vakatha?
57 Aisim sawar abisa gewasin sinaf isan men taiyuw kwabibabatiyi?
58 Thoŋgo ghanu regha i wonjoweŋge na i vaŋguŋge u wa kot kaiwae, wo u mando na u vanamwe wonjoweko iyako wein amba muyai vou vutha e ghamba kot. Thoŋgo nandere, ne i yovaŋguŋge na ve vaŋguraweŋge kot gharavakatha e marae, na iye i vaŋgugiyaŋge weya thiyo gharanjimbunjimbu na ve vaŋguruwoŋge e thiyo tɨne.
58 Sabuw baibatiyih isan hinabuwi kwanan inasinaftobon airi kwanayabuna kwanitounuw, imaibo kwananan baibatiyenamaim kwanatit. Baise o men inasisinaf na’at, i boro nabuw narab natain kwekwetar kwanan baibabatiyenayan orot nanamaim kwanatit naatu i boro nabuw furisiman nitih hinabuwi dibur hina yariyi.
59 Ya dage e ghen, mane u raŋgi ghaghada ne u vamodovao ghanɨghagako iyako.”
59 A tur ao’owen, o boro dibur bar imaim inama agim hio na’atube inibaiyan imaibo boro dibur barene hinabotaiti inatit.”
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