Marcos 13
Baibol Tores Streit Yumplatok (TCS) vs AAI
1 Seimtaim nau wen Zizas bin redi po kamaut ane libe da Tempol blo God, wan klostuman blo em bin spik, ‘Tisa, luk dem bilding blo da Tempol, i prapa plas ane dem ston wea dem wol i prapa big.’
1 Jesu Tafaror Bar bihamiy ana veya, ana bai’ufununayah orot ta eo, “Bai’obaiyenayan kwi’itin! Kabay gewagewasin maiyow naatu bar hiwowowab ana’itin gewasin maiyow.”
2 Zizas bin spik po dempla, ‘Dat taim go kam wen dis prapa plas Tempol go poldaun plat, lebel wea graun. No iben wan ston go stap antap wea nada ston.’
2 Jesu iya’afut eo, “Iti bar gagamin kwi’i’itin boro men kafa’imo kabay ta ana efanamaim kwana’itinimih, etei boro nihururuw nara’iy nasawar.”
3 Apta nau, Zizas bin sidaun wea Maunt Olibtri wea da gadan blo dem olibtri ane em bin luk go kros da bali po da Tempol. Pita, Zemes, Zon, ane Andru bin kam tok kuaiatwan po em.
3 Jesu yen in Olive Oyaw tafan Tafaror Bar batabat rounane imaim mare ma’am basit Peter, James, John naatu Andrew wa’iwa’iramaim hina biyan hitit,
4 Dempla askem, ‘Tisa, yu spik mipla. Wattaim demting go apen po da Tempol? Wiswei mipla go luk gudsain, so mipla sabe demting go apen a?’
4 hibatiy, “Kuo anowar mar boro biy iti sawar hinamatar? Naatu ina’inanen boro abisa ni’obaiyi ana so’ob veya ina ebiyubin.”
5 — ausente —
5 Imaibo Jesu hai tur eowen eo, “Mata toniwa’an men yait ta nan nikubibiruwimih.
6 — ausente —
6 Sabuw moumurih na’in boro ayu wabu’umaim hinao, ‘Ayu’uban iti!’ Naatu moumurih maiyow boro hinanawiyih hai ef hinasair.
7 Ane nugud woa go stat ebriwea wea dis wold, bat yupla no akan. Wa, demting mas apen, bat da end blo da taim i nogo pinis yet.
7 Baiyow nidun iti yubinamaim o ef yokamaim kwananonowar men kwanabir, sawar iti na’atube boro hinamatar, baise men kwananot mar yomanin i natit.
8 Ol neisin go paite wananada ane ol kantri go gense wananada ane i go gad olkain nadakain big ertseik wea ol dipren ples blo da wold ane plenti pipol go ded prom anggre. Bat diswan i mata da stat blo dem nadakain badting wen ol go kam.
8 Tafaram ta boro namisir tafaram ta hairi hiniyow, aiwob ta boro aiwob ta hairi hiniyow. Nati’imaim iriyoy tafaram etei boro nab, naatu baimar kakafin boro namatar. Iti sawar hinamamatar i babin taubumih kek ebobotukwar na’atube.
9 ‘Bat wen dem nadakain badting go kam, lugaut! Dempla go kese yupla ane teke yupla po kot ane belte yupla insaid wea dem zuwispreaus, bikoz yupla pole mi. Dempla go trite yupla prapa nugudwei ane pose yupla po stanap prant wea ol gabana ane ol king. Diswan i gobi sans blo yupla po spik dempla baut mi.
9 Kwa i kwanakaifi gewas mata toniwa’an, kwa boro hinafatumi naatu hinabuwi kwanan baibabatiyi isan, Kou’ay Baremaim boro hinaborabirabi, bonawiyenayah hai ukwarih naatu aiwob nahimaim kwanabat ayu wabu’umaim tur Gewasin hai tur kwana’owen.
10 Ane yupla mas prise da Gudniuz baut mi po ebri neisin.
10 Baise wan tur gewasin tafaram wanawanan sabuw etei isah kwanabinan.
11 Bat wen dempla kese yupla ane teke yupla go po kot, no woribaut wiskain yupla go ansa po dempla. God go tok tru yupla. Den i no gobi yupla uda i tok po dempla baut da OliSpirit. Em go tok tru yupla.
11 Naatu hinafatumi baibabatiy isan kwananan men tur isan kwaniyababan kwanabirumih, tur o ana veya abisa a notamaim etitit i kwanao, anayabin men kwa kwao’omih, baise Anun Kakafiyin.
12 ‘Dem bala uda eite Zizas go sele dem nada bala blo dempla uda labe Zizas ane kile dempla, ane ol papa go meke da seimting po pikinini blo dempla ane pikinini go meke da seimting po papa ane mama blo dempla.
12 “Oro’orot boro taiyuwih taituwah babah hinao hinamorob, regaregah boro natunatuh babah hinao hinamorob, kek boro hinitafasar hinah tamah babah hinao hinamorob.
13 Ane ebribodi go eite yupla bikoz yupla labe mi ane pole mi. Bat dempla uda go kip pole mi raitap antil wen dempla go ded, dempla go gad longlaip poeba.
13 Sabuw etei boro hinifa’ifa’i anayabin ayu isou, baise orot yait nabatabatkikin yomaninamaim boro yawas nab.
14 ‘Da taim i go kam wen da Prapa Nadakain Nugudting go stanap insaid da Tempol blo God ane disting i go spoile da Oliples, so God go kamaut prom da Tempol. Yupla uda rid diswan mas tingk prapa ad baut demting so yupla sabe ane prapa kese da mining blo demting. Den demwan uda stap wea kantri blo Zudia mas ran prapa kuik po dem maunten solong ol nogo ded.
14 “Gurugurusen ana sawar itinin birubir kakafin marasika nati’imaim men batabat boro nabatabat kwana’i’itin ana veya, sabuw iyab Judea tema’am boro hinabihir hin oyawamaim hinatit, o yait kubiyab iti tur anayabin i naso’ob.
15 Ip dempla i ausaid aus blo dempla, dempla mas nogo insaid po teke ol samting blo dempla.
15 Orot yait ana bar afe’en ema’am men narubir o nare ana bar wanawanan narun ana sawar nabow.
16 Ip dempla wok wea gadan, dempla mas no gobaik po teke wom klos. Ol mas ranwei go.
16 Orot yait ma masaw ebob men namatabir bar ana faifuw nabaimih,
17 Ol dem oman uda pamle ane demwan uda gibe susu po beibi wea dat taim, i gobi prapa nugudtaim po dempla.
17 Nati ana veya’amaim baibin iyab yah auman naatu kek tibitotomanen boro yababan gagamin maiyow hinab!
18 Yupla prea dat dis badtaim nogo apen wea koltaim.
18 Kwanayoyoban saise iti sawar men yakukur ana veya namatar.
19 Wea dem dei, dem pipol go sapa nadakain wiskain dempla no bin sapa bipo, prom dat taim wen God bin meke da wold. Ane dis Prapa Nadakain Nugudting nogo apen gen.
19 Anayabin iti bai’akir kakafin boun emamatar i aneika God tafaram bimatar iti na’atube men matar naatu boro men namatar maiye.
20 Da LodGod nogo meke dempla po kip gad diskain adtaim po prapa longtaim. Ip God no go meke dat taim sot, den ebribodi go ded. Bat em go meke dat taim sot bikoz em labe dempla uda em bin suzem prom bipotaim.
20 Baise Regah nati veya men tayayakabum na’at, sabuw boro men yawas hitab, baise i ana sabuw rurubiniyih isah iti veya yakabum.
21 ‘Ane ip eniwan go spik yupla, ‘Ei, luk da Promiswan blo God, em ya’ o, “Luk, em de,” yupla no bilibe dempla.
21 Naatu nati ana veya orot yait isa nao, ‘Kwanuw Keriso enan kwa’itin’, o iban ‘Iti ema’am!’ Men kwanitumitum.
22 Sam pipol go akt, dempla da Promiswan blo God, bat dempla lai ane nadalot go kam ane akt wase spesilmesizman blo God. Ol go meke olkain sain ane spesil samting po trike ebriwan, iben demwan uda God bin suzem.
22 Anayabin Keriso na’atube naatu dinab orot na’atube boro hinatit ina’inan ta ta, naatu baifofofor fairih hinasinaf sabuw hinabonawiyih hai ef hinasair, naatu hai ef nama’am na’at God ana roubinen sabuw auman boro hai ef hinawasa’ir.
23 Lugaut! Ai wone yupla nau. Lugaut prom dempla!
23 Sawar iti etei isah ao kwanonowarabo namatar, imih kwanakaifi gewas!
24 ‘Wea dat taim wen dem nugudting go pinis,
24 Baise nati bai’akir hinamamatar ana veya,
25 dem sta go poldaun prom skai,
25 daman auyomane boro hinihururuw hinare,
26 ‘Wen demting go apen, ebribodi go luk mi da Truwan blo Man go kamdaun wea klaud wea prapa bigpaua ane da sainilait blo God.
26 “Nati ana veya’amaim Orot Natun boro kasakasaw wanawananamaim nanan kwana’itin ana fair bonamanamarin auman.
27 Ai go sane ol einzel blo mi go ebriwei wea dis wold po teke ebriwan uda ai bin suzem prom bipotaim, po kam tugeda prom ebri ples wea da ert ane eben.
27 I boro ana tounamatar niyafarih hinatit tafaram tutufin wanawanan ana huhun etei kwafe’en imaim hinarun hinatit God ana roubiniyen sabuw hinabow hinan yomanin hinatit.
28 ‘Nau tingbaut da mekeitri ane lan prom dat tri. Wen em sake ol niu sut ane lip, yupla sabe i kam po kukitaim.
28 “Ai fofou rourinamaim ebi’obaiyi kwana’itin, ai famefamenamaim rourin narusasar kwana’i’itin kwa boro kwanao ai abeb ana veya tit,
29 So wen yupla luk ol dem badting i stat po apen, yupla go sabe da taim i klostu wen da wold i go pinis, ane ai da Truwan blo Man go kambaigen.
29 ef i nati ta’imon sawar iti hinamatar kwana’i’itin, kwa i kwanaso’ob veya i nakabom, iyubin etawan awan ebatabat.
30 Ai spik trutok po yupla, sam pipol uda laip nau gobi laip wen ol dem badtaim go apen.
30 Anababatun a tur ao’owen, sabuw iti tema’am boro hinama’am sawar namatar hina’itinibo hinamorob.
31 Eben ane ert go pinis bat wod blo mi go stap poeba, i nogo pinis.’
31 Mar tafaram boro nasawar, baise ayu au tur boro men nasawar.”
32 Ane Zizas i kip spik, ‘Nobodi sabe wen demting go apen. Dem einzel wea eben ane mi da Boi blo God no sabe. Mata PapaGod blo mi sabe wattaim demting go apen.
32 “Men yait ta veya o fur so’obamih, tounamatar no maramaim na’atube i Natun, baise Tamah akisinamo so’ob.
33 Lugaut. Ai wone yupla nau! Yupla mas meke wok blo mi solong yupla gobi redi po mi, bikoz yupla no sabe wattaim ai go kambaigen.
33 Mata toniwa’an kwanabat yewayew, anayabin veya men kwaso’ob mar biy boro namatar.
34 ‘Da taim wen ai da Truwan blo Man go kambaigen, i gobi wase wan man uda go trabel go po nada ples. Em libe aus blo em po ol sebant blo em po da taim antil em go kambaik. Em gibe ebri sebant zob blo dempla po mekem, ane da man uda lugaut da doa, zob blo em i po wone ebriwan wen em luk da bos blo da aus i kambaigen.
34 Ana itinin i nanawan orot na’atube, orot bainanawanamih ana’akir wairafih boro ta’ita’imon bowabow nitih. Naatu orot etawan kaifin isan ya’iyai boro nau, matan toniwa’an etawan nakaif nama.
35 So kip lugaut, bikoz yupla no sabe wattaim da bos blo da aus go kambaigen. Yupla no sabe ip i gobi wen da san godaun, o melennait o prapa elimoning, o wen da san kam antap.
35 Imih mata toniwa’an, anayabin kwa men kwaso’ob orot bar matuwan i boro biy namatabir, rabirab nan, o fai inusabobor, kwasiy hinao ana veya, o yasi’uw,
36 I gobi nugud ip em go kambaigen ane kese yupla slip, bikoz nobodi sabe wattaim em go kam.
36 naniyan meyemeye natitit na’at men kwana’inu’in natitamih.
37 So ai spik po yupla ebriwan. Kip luk po mi ane weit po wattaim ai go kam.’
37 Abisa au’uwi, i sabuw etei isah ao’o, ‘Mata toniwa’an!’”
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