Lucas 12
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 Meanwhile the people had gathered in thousands, so that they trod on one another, when Jesus, addressing himself to his disciples, began by saying to them: “Be on your guard against the leaven — that is, the hypocrisy — of the Pharisees.
1 Nati ana veya’amaim sabuw hiruru’ay ana itinin i sibisib na’atube, naatu sabuw himour kwanekwan efan etei hibai karam hi’a’abinamo hibat. Jesu ana bai’ufununayah iuwih eo, “Pharisee hai yeast isan mata toniwa’an, nati sabuw ufuhine ana itinin i gewasin baise wanawanah i rerekabin, imih a tur ao’owen.
2 There is nothing, however covered up, which will not be uncovered, nor anything kept secret which will not become known.
2 Abisa hisabuw inu’in boro sabusabuw hinabosair, naatu abisa wa’iwa’irin inu’in boro nirerereb.
3 So all that you have said in the dark will be heard in the light, and what you have spoken in the ear, within closed doors, will be proclaimed on the housetops.
3 Abisa guguminamaim kuo boro natit marakawamaim hinanowar, naatu abisa akisimo bar etawan ihir taituwa taininamaim kubitarasib boro bar faifiy wan hinabat hinao rereb.
4 To you who are my friends I say, Do not be afraid of those who kill the body, but after that can do no more.
4 “Au ofonah a tur ao’owen sabuw iyab biya hina’a’asabun isan men kwanabir, anayabin nati ufunamaim boro men abisa ta hinasinaf.
5 I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him.
5 Orot yait kwana bibiruw i anao kwananowar. God i kwanabiruw, anayabin biya na’a’asabun ufunamaim ana fair ema’am boro baimakiy ana efanamaim nitaiy kwanare. Imih a tur ao’owen God i kwanabiruw.
6 Are not five sparrows sold for two copper coins? Yet not one of them has escaped God’s notice.
6 Mamu kwikwik etei five hai biyan i two toea tetotobon, baise God boro men kafa’imo nati mamu kikimin ta isan nuhin eburuburumih.
7 No, even the hairs of your head are all numbered. Do not be afraid; you are of more value than many sparrows.
7 Na’atube ukwarimaim arib eretei bai’ab tebatabat God i so’ob, imih men kwanabir. Kwa a baiyan i ra’at men mamu kwikwik na’atube.
8 Everyone, I tell you, who publicly acknowledges me, the Son of Man, also, will acknowledge before God’s angels;
8 A tur ao’owen, orot yait ayu isou sabuw etei nahimaim eo’orereb, Orot Natun auman boro God ana tounamatar etei nahimaim nati orot isan naorereb.
9 but the person who publicly disowns me will be altogether disowned before God’s angels.
9 Baise orot yait sabuw etei nahimaim ayu eyayaubu. Orot Natun auman boro na’atube God ana tounamatar etei nahimaim ibo nayaub.
10 Everyone who will say anything against the Son of Man will be forgiven, but for the person who slanders the Holy Spirit there will be no forgiveness.
10 Yait Orot Natun isan tur nao kakaf na’at boro nanotawiy, baise orot yait Anun Kakafiyin isan tur kakafin nao nabi’ib boro men nanotawiy.
11 Whenever they take you before the synagogue Courts or the magistrates or other authorities, do not be anxious as to how you will defend yourselves, or what your defense will be, or what you will say;
11 Baibabatiyi isan hinabuwi kwanan Kou’ay Baremaim, o gawan sabuw nahimaim, o aiwob sabuw nahimaim, men taiyuw wasfafari isan, o tur mi’itube eo isan kwaniyababanamih.
12 for the Holy Spirit will show you at the moment what you ought to say.”
12 Anayabin God Anun Kakafiyin nati ana veya’amaim boro tur ni’obaiyi kwanao.”
13 “Teacher,” a man in the crowd said to Jesus, “tell my brother to share the property with me.”
13 Rou’ay wanawanahimaim orot ta Jesu iu, “Bai’obaiyenayan, ayu akokok tuwai ana tur ina’owen, tamai momorob ana kwahan nafaram airi ana bow.”
14 But Jesus said to him: “Man, who made me a judge or an arbiter between you?”
14 Jesu iya’afut eo, “Aro, ayu au ef men ema’am boro anibasit tuwat airi a sawar kwahan ana faram?”
15 And then he added: “Take care to keep yourselves free from every form of covetousness; for even in the height of their prosperity a person’s true life does not depend on what they have.”
15 Naatu Jesu tatabir sabuw etei iuwih eo, “Mata toniwa’an sawar moumurih na’in bow isan men mata nananan niwa’an. Anayabin yawas wanatowan boro men orot ana sawar moumurih imaim hinafufun hinitinimih.”
16 Then Jesus told them this parable — “There was once a rich man whose land was very fertile;
16 Naatu Jesu oroubon ta eo, “Ana veya ta orot sawar wairafin ana masaw bo ana ub hiyen gewas hiw ro’oh moumurih na’in hiya itah,
17 and he began to ask himself ‘What will I do, for I have nowhere to store my crops?
17 basit mare ma not. ‘Ayu boro mi’itube ana sinaf? Anayabin iti bay hinafafour efan i boro en.’
18 This is what I will do,’ he said; ‘I will pull down my barns and build larger ones, and store all my grain and my goods in them;
18 Naatu ana notamaim eo, ‘Ayu boro iti na’atube ana sinaf, bay hai bar atamanih ana ku’uben hinare naatu gagamih ana wowab. Saise au bay ana ya naatu au sawar afa auman imaim ana ya.’
19 and I will say to myself, Now you have plenty of good things put by for many years; take your ease, eat, drink, and enjoy yourself.’
19 Imaibo anao, ‘Darik orot, anababatun abow, kwamur manin na’in ana fofonin sawar etei abogaigiwas sawar, imih bounabo hamen ana mare anama gewas, anaa anatom taiyuwu aniyasisir!’
20 But God said to the man ‘Fool! This very night your life is being demanded; and as for all you have prepared — who will have it?’
20 Baise God iu, ‘Kwikwekwe’aw gewas! Boun gugumin boro inamorob naatu a sawar iti ibobogaigiwas boro yait nabow?’”
21 So it is with those who lay by wealth for themselves and are not rich to the glory of God.”
21 Naatu Jesu ana tur yomaninamaim eo, “Imih itinin i ta’imon, sabuw iyab aurih sawar karam hiya tetototo God matanamaim i men sawar wairafih.”
22 And Jesus said to his disciples: “That is why I say to you, Do not be anxious about the life here — what you can get to eat; or about your body — what you can get to wear.
22 Imaibo Jesu ana bai’ufununayah iuwih eo, “A yawas isan a tur ao’owen men kwaniyababan kwanao, ‘bay boro menamaim anab ana’aan,’ o biya isan kwanao, faifuw boro menamaim anab ana’us.
23 For life is more than food, and the body than its clothes.
23 Anayabin it etei taso’ob yawas i sawar gagamin men bay na’atube naatu biyat i sawar gagamin men ar faifuw na’atube.
24 Think of the ravens — they neither sow nor reap; they have neither storehouse nor barn; and yet God feeds them! And how much more precious are you than birds!
24 Baise kwanuw mamu awaw kwana’itih, i men me hikwair hitar, masaw hibo, naatu hifour hitab te’aa’umih en, na’atube men bay hai bar hiwowab imaim bay teya’aya’amih en, baise God akisin ebituwih! Imih kwa i God ana sawar gagamin men mamu na’atube!
25 But which of you, by being anxious, can prolong your life a moment?
25 Isan imih iti sawar isah kwana biyababan ana gewasin i boro abisa namatar? Kwanotanot nati kwana biyababanamaim boro kwamur tabo ayawas tafan hina yara’ah namanin kwanama? Men karam.
26 And, if you cannot do even the smallest thing, why be anxious about other things?
26 A yababan iti sawar gidigidih isah kwabiyababan men emamatar, aisim sawar gagamih isah kwabiyababan?
27 Think of the lilies, and how they grow. They neither toil nor spin; yet, I tell you, even Solomon in all his splendor was not robed like one of these.
27 “Kwanuw rarab bogay ebatabat kwa’itin, men masaw hitar tebob, o ar faifuw tesasakir en, baise a tur ao’owen aiwob orot Solomon ana bar bonamanamarinamaim ma’am ana veya ana faifuw eo’osen hai gewasih i men iti beran ana gewasin na’atube’emih en.
28 If, even in the field, God so clothes the grass which is living today and tomorrow will be thrown into the oven, how much more will he clothe you, you of little faith!
28 Imih kwana’itin, God ar faifuw kutor fotan ius ana itinin gewasin maiyow boun ina’itin baise maras boro nakimow naha’obow nare hinab hinan wairaf wan hina yara’ah na’arah ni’en. Baise kwa i God ana sawar gagamin fai mar etei boro nakaifi ar faifuw nit kwana’osen, aisim a not ebikikimin!
29 And you — do not be always seeking what you can get to eat or what you can get to drink; and do not waver.
29 Imih men mar etei aa tom isan kwananot kwaniyababanamih.
30 These are the things for which all the nations of the world are seeking, and your Father knows that you need them.
30 Anayabin Eteni Sabuw iti tafaram wanawanan tutufin etei iti sawar isah hinuwet tibiyababan, naatu kwa Tamat iti sawar etei isah kwakok kwabiyababan i so’ob.
31 No, seek his kingdom, and these things will be added for you.
31 Baise wan i God ana aiwob kwananuwih kwanab dogoromaim nama, imaibo iti sawar isah kwanot kwabiyababan boro etei nit.
32 So do not be afraid, my little flock, for your Father has been pleased to give you the kingdom.
32 Kwa i ayu au bobaituw na’atube imih men kwanabir, anayabin Tamat aiwob bait isan i ebiyasisir boro nit.
33 Sell what belongs to you, and give in charity. Make yourselves purses that will not wear out — an inexhaustible treasure in heaven, where no thief comes near, or moth works ruin.
33 Imih a sawar eretei sabuw kabay wairafih ku’uwih tetobon naatu o kabay kubai yababan wairafih kufaramih, saise a kaukut no maramaim inabaib boro men natakweb; a sawar etei maramaim inaya’ay boro men ta nakasiy, o boro men ta bainowan hinabain naatu boro men ta ganidor hina’aanimih en anababatun.
34 For where your treasure is, there also will your heart be.
34 Anayabin o sawar menamaim kuya’aya a not tutufin etei boro imaim na’in.
35 Make yourselves ready, with your lamps alight;
35 “Mar etei inabobuna a ar uwakamukamut inarab, a ramef inito’ab namarakaw o mata nuwinuwin inama, anayabin o men iso’ob boro abisa namatar.
36 and be like servants who are waiting for their Master’s return from his wedding, so that, when he comes and knocks, they may open the door for him at once.
36 Ana’itin akir wairafih hai orot ukwarin tabin ana hiyuwane matabir maiye nan isan hima hikakaif, hai orot ukwarin matabir na etawan rurukikitar ana veya mar ta’imon hinowar naatu etawan hibotawiy rur na’atube.
37 Happy are those servants whom, on his return, the Master will find watching. I tell you that he will make himself ready, and have them take their places at the table, and will come and serve them.
37 Anababatun a tur ao’owen, akir wairafih iyab matah nuwinuwin hinama’am hai orot ukwarin namatabir nan na’i’itih ana veya, yasisir boro gagamin maiyow hinab! Anayabin i boro ana akir wairafih na’uwih hinamare naatu orot ukwarin boro bay semosemor ana faifuw na’us bay nasemor nitih hinama hinaa.
38 Whether it is late at night, or in the early morning that he comes, if he finds all as it should be, then happy are they.
38 Akirwairafih hina bobuna matah nuwinuwin hina ma’am hai orot ukwarin nan natit, o mar natot auman nan natit na’i’itih na’at, boro yasisir gagamin maiyow hinab!
39 This you do know, that, had the owner of the house known at what time the thief was coming, he would have been on the watch, and would not have let his house be broken into.
39 Imih iti tur ao i naniyan kwanab naatu kwananot, orot bar matuwan bainowan mowan bainuwinamih enan ana veya nasoso’ob na’at, ana bar boro men nihamiy bainowan mowan nakwib narun nabainuwimih en.
40 You must also prepare, for when you are least expecting him the Son of Man will come.”
40 Imih itinin ta’imon i nati, kwa auman kwana bogewas mata nuwinuwin kwanama, anayabin Orot Natun boro men veya kwa kwanotanotamaim natitamih.”
41 “Master,” said Peter, “are you telling this parable with reference to us or to everyone?”
41 Peter eo, “Regah, iti oroubon kuo i aki isai, o sabuw eretei isah kuo?”
42 “Who, then,”replied the Master, “is that trustworthy steward, the careful man, who will be placed by his master over his establishment, to give them their rations at the proper time?
42 Regah iya’afut eo, “Anababatun a tur ao’owen Akir wairafin orot gewasin naatu ana not rerekabin, orot ukwarin nati akir wairafin boro nab akir wairafih afa isah ni’ukwarin naatu hai bay baitih isan boro ana veya’amaim nitih hinaa.
43 Happy will that servant be whom his master, when he comes home, will find doing this.
43 Anayabin orot ukwarin matabir nan nati akir wairafin bowabow gewasin maiyow bowabow itin, imih iyasisir ana akir wairafin bai yara’ah bowabow gagamin na’in itin!
44 His master, I tell you, will put him in charge of the whole of his property.
44 Ana bar wanawanan sawar tutufin etei i akisin i’ukwarin kaif.
45 But should that servant say to himself ‘My master is a long time coming,’ and begin to beat the menservants and the maidservants, and to eat and drink and get drunk,
45 Baise akir wairafin na’at nao, ‘Orot ukwarin bisaise enan, no’om boro ma hamen hamen erurubirabir, imih ayu boro au kokomaim anasinaf.’ Naatu namisir bowabow sabuw, oro’orot baibin nabow narouw kwanekwan ni’a’afiyih, naatu ana kokomaim naa natom kwanekwan nikoko’aw nanan ana veya.
46 that servant’s master will come on a day when he does not expect him, and at an hour of which he is unaware, and will flog him severely and assign him his place among the untrustworthy.
46 Imaibo Orot ukwarin boro nan natit, veya men nati akir wairafin so’ob ma ekakaifimaim boro nanamih, naatu na isan ana veya boro baimatnuwina’e nama’am nan natit. Naatu orot ukwarin nan natitit ana veya nati akir wairafin boro nab nabeyah natarsisib nisaroun baifanasairayah hai efanamaim bairi hinama.”
47 The servant who knows his master’s wishes and yet does not prepare and act accordingly will receive many lashes;
47 “Akir wairafin ana orot ukwarin abisa sinafumih kokok i so’ob baise men saife taiyuwin yabuna ana orot ukwarin abisa kok eo’omaim sisinaf, nati orot boro hinawabir biyababan gagamin na’in nab.
48 while one who does not know his master’s wishes, but acts so as to deserve a flogging, will receive but few. From everyone to whom much has been given much will be expected, and from the man to whom much has been entrusted the more will be demanded.
48 Baise akir wairafin ana orot ukwarin abisa sinafumih kokok i men so’ob, naatu isisinaf kwanekwan biyababan enunuwih boro au hamenamo hinawabir biyan nababan. Sabuw iyab sawar gagamin na’in tebaib, i na’atube sawar gagamin na’in boro wan hinay maiye. Orot yait gagamin anababatun tibitin i auman boro gagamin anababatun isan hinafefeyan nitih maiye.
49 I came to cast fire on the earth; and what more can I wish, if it is already kindled?
49 “Ayu i wairaf abai iti tafaram afuninamih ana atit, au kok gagamin na’in i mi’itube iti tafaram marasika tabusuruf ta’arah.
50 There is a baptism that I must undergo, and how great is my distress until it is over!
50 Ayu i bapataito fokarin maiyow nou’umaim ema’am boro wanawanan ana run anab, imih boun dogorou wanawanan i yababan awan karatan ama anotanot anan yomanin anisawar imaibo nuhunafot!
51 Do you think that I am here to give peace on earth? No, I tell you, but to cause division.
51 Kwa kwanotanot ayu i tufuw abai tafaramamaim ana? En, a tur ao’owen, ayu i men tufuw abai anamih, baise kauseb abai ana.
52 For from this time, if there are five people in a house, they will be divided, three against two, and two against three.
52 Mar iti boun orot aawan natunatunawat nah etei five boro hinakusib tounu rounane hinabat rou’ab rounane hinabat taiyuwih hinakusib hinigamigam.
53 ‘Father will be opposed to son and son to father, mother to daughter and daughter to mother, mother-in-law to her daughter-in-law and daughter-in-law to her mother-in-law.’”
53 Kek tamah hairi boro taiyuwih hinakusib hinagam. Babitai hinah hairi boro hinakusib hinagam na’atube babine rawan babin hairi boro hinakusib hinagam.”
54 And to the people Jesus said: “When you see a cloud rising in the west, you say at once ‘There is a storm coming,’ and come it does.
54 Jesu sabuw isah iban eo maiye, “Veya ra’iyinane sakuk nayen nabi’afar badowan kwana’i’itin ana maramaim, kwa boro mar ta’imon kwanao, ‘boun boro toun nayar’, naatu toun eyarayar.
55 And when you see that the wind is in the south, you say ‘It will be burning hot,’ and so it proves.
55 Naatu gurufune gagub nayen narab kwananowar kwa boro kwanao, Veya boro nararan, naatu veya erararan.
56 Hypocrites! You know how to judge of the earth and the sky; how is it, then, that you cannot judge of this time?
56 Wanawanan rerekabih! Me kamar hai sawar naatu gagub wanawanan hai sawar abisa temamatar i kwa’itah kwa’inanen kwaso’ob kwa’o. Baise aisim sawar abisa iti boun temamatar hai yabih men kwaso’ob?
57 Why do not you yourselves decide what is right?
57 Aisim sawar abisa gewasin sinaf isan men taiyuw kwabibabatiyi?
58 When, for instance, you are going with your opponent before a magistrate, on your way to the court do your best to be quit of him; otherwise he might drag you before the judge, then the judge will hand you over to the bailiff of the court, and the bailiff throw you into prison.
58 Sabuw baibatiyih isan hinabuwi kwanan inasinaftobon airi kwanayabuna kwanitounuw, imaibo kwananan baibatiyenamaim kwanatit. Baise o men inasisinaf na’at, i boro nabuw narab natain kwekwetar kwanan baibabatiyenayan orot nanamaim kwanatit naatu i boro nabuw furisiman nitih hinabuwi dibur hina yariyi.
59 You will not, I tell you, come out until you have paid the very last cent.”
59 A tur ao’owen, o boro dibur bar imaim inama agim hio na’atube inibaiyan imaibo boro dibur barene hinabotaiti inatit.”
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