João 19
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 After that, Pilate had Jesus scourged.
1 Naatu Pilate ma’utenayah uwih, Jesu hibai hibowabiwabir sawar.
2 The soldiers made a crown with some thorns and put it on his head and threw a purple robe around him.
2 imaibo ma’utenayah kokor hi’afuw hififin ana kowasimih ukwarin hiyoun, naatu faifuw wair hibai hi’osenawein,
3 They kept coming up to him and saying: “Long live the king of the Jews!” and they gave him blow after blow with their hands.
3 naatu hiyen hin biyan hitit naatu hi’o, “Jew hai aiwob ma’ama’anin!” Naatu yumatanamaim hifafar.
4 Pilate again came outside, and said to the people: “Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.”
4 Pilate ibanak tit maiye sabuw rou’ay isah eo, “Ayu iti orot kwa namaim abai atitit i anao kwanaso’ob, i biyanamaim ayu men kakafin ta atita’ur.”
5 Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them: “Here is the man!”
5 Jesu ana kowas kokor ukwarin hiyow naatu ana waifuw wair hi’osenawein imaibo hibai hititit. Pilate sabuw isah eo, “Orotoban iti.”
6 When the chief priests and the police officers saw him, they shouted: “Crucify him! Crucify him!” “Take him yourselves and crucify him,” said Pilate. “For my part, I find nothing with which he can be charged.”
6 Firis ukwarih naatu i ana sabuw ukwa’ukwarih bairi hinuw hi’i’itin anamaramaim hitarakouw hi’o, “ku’onaf, ku’onaf!”
7 “But we,” replied the crowd, “have a law, under which he deserves death for making himself out to be the Son of God.”
7 Sabuw hiya’afut maiye hi’o, “Aki ai ofafar eo i boro namorob, anayabin i taiyuwin eorerereb God natun rauw eo.”
8 When Pilate heard what they said, he became still more alarmed;
8 Pilate iti nonowar i ana bir ra’at,
9 and, going into the Government house again, he said to Jesus: “Where do you come from?”
9 matabir maiye bar wanawanan run naatu Jesu ibatiy, “O menane ina?” Baise Jesu men tur ta eomih.
10 But Jesus made no reply. So Pilate said to him: “Do you refuse to speak to me? Do not you know that I have power to release you, and have power to crucify you?”
10 Pilate Jesu isan eo, “O men kukokok tur ta ayu isou inao?” “Inaso’ob, ayu isou i fair ema’am boro o ana botaiti inatit o boro ana onafi.”
11 “You would have no power over me at all,”answered Jesus, “if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.”
11 Jesu iya’afut, “Iti fair ayu tafau’umaim ibai kuma’am, anayabin iti fair i God it. Imih orot yait ayu o isa yayabunu i bowabow kakafin gagamin maiyow bai.
12 This made Pilate anxious to release him; but the crowd shouted: “If you release that man, you are no friend of the Emperor! Anyone who makes himself out to be a king is setting himself against the Emperor!”
12 Ana maramaim Pilate iti tur nonowar ef nuwet mi’itube Jesu tabotait isan. Baise rou’ay hitarakouw i matabir maiye run, “o nati orot inabobotait ana itinin o i men Caesar ana ofamih. O yait ta aiwob inararouw, o i Ceaser ana wosai orot”.
13 On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called ‘The Stone Pavement’ — in Hebrew ‘Gabbatha.’
13 Pilate iti tur nonowar ana maramaim Jesu bai tit ufun efan wabin teo kabay ana’ubun imaim baibabatiyen ana ura ma’ama tafan mare (Hebrew tur i te’o Gabbatha).
14 It was the Passover Preparation day, and about noon. Then he said to the crowd: “Here is your king!”
14 Veya na bi’ouyit nati i Tar Nowaten ana hiyuw ana veya nanamaim Pilate sabuw isah eo. “Kwa a aiwob orot i iti”.
15 At that the people shouted: “Kill him! Kill him! Crucify him!” “What! Should I crucify your king?” exclaimed Pilate. “We have no king but the Emperor,” replied the chief priests;
15 Hitarkoukuw hi’o, “kwa’asabun! kwa’asabun!” kwa’onaf! Pilate ibatiyih, “Kwakokok ayu a aiwob ana onaf?” Firis ukwa’ukwarih hiya’afut hi’o, “Aki ai aiwob i ta’imon maiyow, Caesar akisinamo”.
16 so Pilate gave Jesus up to them to be crucified.
16 Imaibo Pilate Jesu ya’abun i isah onafinamih hibai hin.
17 and he went out, carrying his cross himself, to the place which is named from a scull, or, in Hebrew, Golgotha.
17 Jesu tit ana onaf abar remor in ukwarih rarik ana efanamaim tit. (Hebrew fanahimaim Golgotha). Jesus ana koros eabar enan|alt="Jesus carrying cross" src="cn01833B.tif" size="col" loc="Jhn 19.17" copy="©1978 David C. Cook Publishing Co." ref="19.17"
18 There they crucified him, and two others with him — one on each side, and Jesus between them.
18 Nati’imaim hi’onafen, naatu orot rou’ab auman, Jesu foun in, orot rou’ab roun roun hi’in.
19 Pilate also had these words written and put up over the cross — ‘JESUS OF NAZARETH, THE KING OF THE JEWS.’
19 Pilate fef kirum naatu onafamaim hidudun, Kikirum i JESU NASARETH OROT, JEWS HAI AIWOB.
20 These words were read by many people, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.
20 Sabuw moumurih maiyow iti kikirum hi’itin hiyab, anayabin efan iti Jesu hio’onaf i men yokomih bar merar gagamin sisibin. Iti tur i Hebrew, Latin naatu Greekamaim kirum.
21 The chief priests said to Pilate: “Do not write ‘The king of the Jews’, but write what the man said — ‘I am the king of the Jews.’”
21 Firis ukwarih, Pilate isan hio, “Jew hai aiwob bikirumin, i eo i Jew hai aiwob.”
22 But Pilate answered: “What I have written, I have written.”
22 Pilate iya’afut, “Abistan ayu akikirum, i kirum.”
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares — a share for each soldier — and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
23 Rakit wairafih Jesu hio’onaf ufunamaim ana waifuw hibow hiyarouseben matah kwafe’en himatar, matah taita’imon hiya, rakit wairafih taita’imon isah. Naatu faifuw tafan ebiyoun aurin sakisakir en auman hibai.
24 So they said to one another: “Do not let us tear it, but let us cast lots for it, to see who will have it.” This was in fulfillment of the words of scripture — ‘They shared my clothes among them, And over my clothing they cast lots.’ That was what the soldiers did.
24 Rakit sabuw taiyuwih isah hio, “Men tanasib baise tani’arow tana’itin yait boro nab.” Iti mamatar i tur marasika hio hikirum inu’in i titurobe isan.
25 Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.
25 Jesu ana onaf anamaim i hinah batabat, naatu i hinah rubun, Mary Clopas aawan naatu Mary Magdalin.
26 When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: “There is your son.”
26 Jesu hinah naatu ana bai’ufununayan orot i ana yabow hairi hibatabat itih, imih hinah isan eo, “Natu ina’itin.”
27 Then he said to that disciple: “There is your mother.”And from that very hour the disciple took her to live in his house.
27 Naatu bai’ufununayan orot isan eo, “Hinat ina’itin”. Nati ana veya’amaim bai’ufununayan orot hinah bai hairi hin ana baremaim hima.
28 Afterwards, knowing that everything was now finished, Jesus said, in fulfillment of the words of scripture: “I am thirsty.”
28 Jesu so’ob bounabo sawar etei’imak na ana yomanin tit, marasika Buk Atamaninamaim hikirum inu’in na iturobe. Jesu eo “Ayu sikou mamah.”
29 There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth.
29 Tew ta nati’imaim harew tenakuyakuy awan karatan batabat, wanabir hibai harew hibu’utu’ub isikar wan himetan hi’otra’ah Jesu ufurinamaim hiyei.
30 When Jesus had received the wine, he exclaimed: “All is finished!”Then, bowing his head, he resigned his spirit to God.
30 Jesu harew kartoman naatu eo, “Iti’imaim sawar.” Imaibo sikan sir naatu ayubin tabaratait.
31 It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
31 Jew ukwa’ukwarih Pilate hifefeyan baibasit baitih orot hio’onafih ah tarkakakiren isan, naatu biyah onaf afe’enane bow yara’iyen isan. Hifefeyan anayabin ana mar natot i Baiyarir Ana Veya. I men hikok biyah boro auyom hita’in.
32 Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;
32 Imih baiyowayah hin orot ta wan an hitarkakiren naatu hin orot bairu’abin an hitar kakiren, iti orot hairi i Jesu bairi hio’onafih.
33 but, on coming to him, when they saw that he was already dead, they did not break his legs.
33 Baise hina Jesu biyan hititit i moroboka inu’in hi’itin, isan imih an men hitarkakiren.
34 One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.
34 An hitatakakiren efanin sorodiy kiram robra’at Jesu naiwan yi naatu mar ta’imon rara naatu harew auman suwa re.
35 This is the statement of one who actually saw it — and his statement may be relied on, and he knows that he is speaking the truth — and it is given in order that you also may be convinced.
35 Orot iti matar i’itin i eo’orereb, naatu anaorerereb i turobe. I so’ob abistan eo i turobe, isan imih kwa auman kwana’itin kwanitumatum.
36 For all this happened in fulfillment of the words of scripture — ‘Not one of its bones will be broken.’
36 Iti na’atube matar saise abisa Buk Atamaninamaim hikikirum na iturobe. “Boro men ana rarik ta natato’ob.”
37 And there is another passage which says — ‘They will look on him whom they pierced.’
37 Tur tabo Buk Atamaninamaim eo, “Sabuw boro hinanuw nati hiyiy hina’itin.”
38 After this, Joseph of Ramah, a disciple of Jesus — but a secret one, owing to his fear of the religious authorities — begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body.
38 Iti ufunamaim Joseph Arimathea orot, Jesu ana bai’ufununayan ta wa’iwa’iramaim na Pilate ifefeyan Jesu biyan tab isan. Anayabin Jew hai ukwarih isah bir. Pilate ana baibasitamaim, Joseph na Jesu biyan bai yare.
39 Nicodemus, too — the man who had formerly visited Jesus by night — came with a roll of myrrh and aloes, weighing nearly a hundred pounds.
39 Nicodemus gugumin ta i wan in Jesu i’itin, i boun raiy ta wabin myrrh naatu raiy ta wabin aloes auman higagamuw ana bit i 30 kilos bai na Joseph hairi hin.
40 They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial.
40 Orot hairi Jesu biyan hibu’ub hiyare naatu Jew hai bairahiya ana efamaim biyan raiyamaim hibobunei naatu rah ana faifuwamaim hisum.
41 At the place where Jesus had been crucified there was a garden, and in the garden a newly made tomb in which no one had ever been laid.
41 Efan menamaim Jesu momorob i sisibinamaim i masaw ta, naatu nati masaw wanawanan hub boubun men yait ta imaim hiyai.
42 And so, because of its being the Preparation day, and as the tomb was close at hand, they laid Jesus there.
42 Iti ufunamaim i Baiyarir Ana Veya, anayabin hub i yubin, isan imih Jesu biyan hibai hin imaim hiyai.
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