Lucas 11
Rotherham Version (ROTH) vs AAI
1 And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto himLord! teach us to pray, as, John also, taught his disciples.
1 Veya ta Jesu efan ta’amaim ma yoyoban inan, ana yoyoban sasawar ufunamaim ana bai’ufununayah orot ta natit eo, “Regah, kwi’obaiyi ana yoyoban, John ana bai’ufununayah bi’obaiyih na’atube.”
2 And he said unto themWhensoever ye are praying, sayFather! Hallowed be thy name, Come may thy kingdom,
2 Jesu iuwih eo, “Yoyobanamih iti na’atube kwanayoyoban.
3 Our needful bread, be giving us, day by day;
3 Mar etei ana fofonin ai bay initi.
4 And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.
4 Ai bowabow kakafih kunotawiyen,
5 And he said unto themWho from among you, shall have a friend, and shall go unto him at midnight, and say unto himFriend! supply me with three loaves,
5 Imaibo Jesu ana bai’ufununayah iuwih eo, “O yait a of auman boro fainaiwan itan itafefeyan itao, “Au of akokok rafiy fafar tounu inibaisu,
6 forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;
6 anayabin ayu au of ta bai’esegamih inan na au bar tit naatu ayu auru bay en, imih o isa abifefeyan inibaisu.’
7 and, he, from within, shall answer, and sayBe not disturbing me,already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?
7 Naatu a of bar wanawanan boro na’afatit nao, ‘Men akokok au in ini’afiy, etawan i atufatan, naatu ayu natunatu bairi i a’inu’in, imih men karam boro ana misir bay anit.’
8 I say unto youEven though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth.
8 Naatu kwanotanot nati orot boro namisir ana of bay nitin? Ai, boro namisir ana of bay nitin, baise a tur ao’owen orot namisir ana of bay nabitin i men i ana of imih bay ebitin, baise anayabin, nati orot i ana fefeyanamaim ana of ihahar imih misir bay itin.
9 I, therefore, unto you, sayBe asking, and it shall be given to you, Be seeking, and ye shall find,Be knocking, and it shall be opened unto you.
9 Imih a tur ao’owen. Inafefeyan boro inab, inanuwet boro inatitau’ur, inarukikitar etawan boro nabotawiy.
10 For, whosoever asketh, receiveth, and, he that seeketh, findeth,and, to him that knocketh, shall it be opened.
10 Anayabin Orot yait efefeyan boro nab, orot yait enunuwet boro natita’ur; naatu orot yait erurukikitar etawan boro nabotawiy.
11 But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent?
11 Kwa kek tamahinah natunat siyamih hitarererey na’at boro siy efanin kok kwatitih hita’an?
12 Or shall also ask, an egg, who will give him, a scorpion?
12 O mamu foufunamih hitarererey na’at boro kafukafus kwatitih hita’an?
13 If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
13 Kwa kek tamahinah, kwa i sawar kakafih moumurih maiyow kwasisinaf, baise natunat isah boro men nuhi naburumih, abisa isan hikokok tibiyababan boro kwanab kwanan kwanitih. Imih kwanaso’ob, Tamat maramaim baitinin isan i igewasin kwanekwan, imih sabuw iyab Anun Kakafiyin isan tefefefeyan boro nitih!”
14 And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;
14 Jesu demon awan bey nun tit; naatu demon bihir tit orot bihamiy ana veya’amaim orot busuruf tur eo, sabuw hai tur sawar hifofofor men kafaita.
15 but, some from among them, saidIn Beelzebul, the ruler of the demons, is he casting out the demons;
15 Baise sabuw afa hio, “Nati i demon hai ukwarin wabin Beelzebul ana fair itin imih enununih.”
16 and, others, putting him to the test, a sign out of heaven, were seeking from him.
16 Naatu sabuw afa hikok i marane ina’inan ta tiwa’an hita’itin, imih hikubibiruw.
17 But, he, knowing their thoughts, said unto themEvery kingdom, against itself divided, is laid waste, and, a house, against a house, , falleth;
17 Baise abisa hinotanot Jesu so’ob naatu iuwih, “Tafaram ta’imon hinakusib rou’ab namatar hinabiyow, hai fair boro hina gurus, na’atube orot aawan natunatun aawat bairi hinakusib hinabiyow boro hinama kakaf.
18 And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.
18 Imih Satan an aiwob wanawananamaim hina kusisib hinabiyow, ana aiwob boro mi’itube fair nab nabat? Ayu iti tur ao anayabin i kwa a turamaim, ayu Beelzebul hai ukwarin fair baitu demon nunih kwarouw kwa’o.
19 But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges.
19 Baise ayu Beelzebul ana fairamaim demon ana nununih na’at, bo kwa a bai’ufununayah fair yait itih demon tinununih? Imih kwa taiyuw a bai’ufununayah iti kwa’o isan hinabi’obaiyi kwa a tur i men turobe!
20 But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God.
20 Baise ayu God ana fairamaim demon ana nunih hinatitit na’at, nati ebi’obaiyi God ana aiwob i natitaka.
21 Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods;
21 Orot fairin aurin ahay waf karam ma ana bar ekakaif, ana sawar etei boro natafafar hina’in.
22 But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.
22 Baise orot fairin anababatun nati orot boro nawasfufur narun ana ahay ana waf tafahimaim ema’am boro niteten nan ana ofonah nafaramih bairi hinabow.
23 He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
23 Orot yait ayu ananamaim men enan, i ayu isou ebiwosai, naatu orot yait men ibaisu airi sabuw abita’ay, i was geyayan.
24 Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, then, it saith, I will return unto my house, whence I came out;
24 Demon kakafin orot biyanamaim titit ana veya i efan gewasin ta imaim ma baiyarir isan nuwet in, baise nuwet inan efan men ta tita’ur, naatu eo, “Ayu i boro ana matabir maiye au bar abihamiy ana’itin.”
25 and, coming, findeth it, empty, swept, and adorned.
25 Basit matabir maiye na ana bar titit, hirereb hina yabuna inu’in itin.
26 Then, goeth it, and taketh along with itself, other spirits, more wicked than itselfseven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
26 Naatu tit in demon kakafih anababatun etei seven nawiyih bairi hina nati’imaim hisusuw hima. Yomaninamaim orot ana itinin botabir kakafin anababatun matar men marasika ma’am na’atube.”
27 Now it came to pass, while he was saying these things, that a certain woman out of the multitude, lifting up her voice, said unto himHappy the womb that bare thee! And the breasts which thou didst suck!
27 Jesu iti na’atube bat binan sabuw hai tur eo’owen auman, babin ta sabuw wanawanahimaim ma’am, Jesu isan eo, “Babin yait taub o ya’i bitoman i ebiyasisir.”
28 But, he, saidYea rather!Happy they who hear the word of God, and observe it!
28 Baise Jesu eo, “Sabuw iyab God ana tur hinowar tibi’ufunun i turobe anababatun tibiyasisir.”
29 And, as the multitudes were thronging together, he began to be sayingThis generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.
29 Sabuw moumurih maiyow hiru’ay Jesu hi’ar bebera’uh, naatu Jesu iuwih eo, “Boun ana veya’amaim sabuw hai yawas etei i eaf, ina’inan matar itah isan tefefefeyan, baise ina’inan ta boro men anitih, ina’inan ta’imon i Jonah isan mamatar i hiso’obaka.
30 For, according as, Jonah, became, unto the Ninevites, a sign, so, shall be, the Son of Man also, unto this generation.
30 Anayabin Jonah biyanamaim ina’inan mamatar i Nineveh sabuw isah. Imih Orot Natun i sabuw iti boun tema’am hai i’inanen.
31 The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon,and lo! something more than Solomon, here.
31 Baibatebat ana veya tafaram Sheba hai aiwob babin boro namisir. Sabuw iti boun tema’ama boro tur fokarin maiyow na’uwih, anayabin ef yok na’in tafaram yomaninaka aiwob orot Solomon ana binan gewasin nowaramih natit, baise a tur ao’owen, sawar ta iti boun kwa’i’itin i Solomon natabir.
32 Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah,and lo! something more than Jonah, here.
32 Naatu a tur ao’owen maiye, Baibatebat ana veya Nineveh sabuw boro hinamisir kwa iti kwama’am boro tur fokarin maiyow hina’uwi, anayabin Jonah binan hinonowar ufunamaim hai bowabow kakafih etei hihamiyen dogor baikitabir hibai, naatu boun i a tur ao’owen, orot ta Jonah tafanamaim i natit iti wanawanamaim ema’am.
33 No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.
33 Orot men ta ramef ito’ab naatu bai run ibunimih, o noukwat wanawanan tarafutimih. Baise ana sisikofamaim sikof, saise sabuw hinanan ana marakawin hina’itin boro hinarun.
34 The lamp of thy body, is thine eye: Whensoever, thine eye, may be, single, even the whole of thy body, is, lighted up; but, whensoever it may be, useless, even thy body, is darkened.
34 Mata i biya ana hinow, mata gewasin biya etei boro marakawin. Baise mata kakafin biya etei boro nagugum.
35 Be looking to it, therefore, lest, the light that is in thee, be, darkness.
35 Isan imih kwanakaifi gewas a marakaw biyamaim men kwaniwa’an nagugum.
36 If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light.
36 Biya tutufin etei namamarakaw na’at, biya turin boro men nagugum. Baise na biya wanawanan tutufin etei namarakaw, ramef ana marakaw tafamaim in ekukusisiyar na’atube.”
37 And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined.
37 Jesu iti tur eo in sasawar ufunamaim, Pharisee orot ta kok i boro Jesu hairi hitan ana baremaim bay hitaa. Imih Jesu ifefeyan hairi hina ana bar hitit naatu bay aa ana efanamaim mare.
38 And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.
38 Baise Pharisee orot Jesu i’itin i men ofafar i’ufunun an souwibo na bay aa ana efanamaim mare, imih Pharisee orot ana kasiy ra’at.
39 And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness.
39 Naatu Jesu iu, “Kwa Pharisee i a kerowas naatu a tew ufuhine kwa sasouwen, baise kwa dogor wanawanan i baribar kakafin naatu rougoy rabirabin.
40 Simple ones! Did not, he who made the outside, the inside also, make?
40 Kwabikoko’aw! God biya ufunane wowowab na’atube biya wanawanan auman wowowab men kwaso’ob?
41 Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you.
41 Imih a kerowas naatu a tew wanawanah abisa’awat tema’am yababan wairafih kwanitih hinaa, saise kwa a sawar etei boro hinigewasin.
42 But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.
42 Yababan boro gagamin maiyow kwanab, kwa Pharisee sabuw! Anayabin kwa iti mint, rue, naatu adanafur afa God baitinin isan i men nuhi eburubur, mar etei ana mumusin God kwabitin, baise ma gewas naatu God ana yabow isan i nuhi eburubur, gewasin nati sawar i kwati’a’ait sawar afa auman kwatasinaf.
43 Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places!
43 Yababan boro kwanab, kwa Pharisee sabuw! Anayabin kwa a kok gagamin i Kou’ay Bar wanawanah efan gewasih kwanabow kwanamare kwanama, naatu ahar hai efanamaim a kok gagamin i sabuw a merar hinay naatu hinakakaf.
44 Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.
44 Yababan boro kwanab! Anayabin kwa i rah atamanih hai i’inanen en sabuw so’oba’e tafah hibat tereremor na’atube.”
45 And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!
45 Ofafar so’obayan orot ta Jesu ibatiy, “Bai’obaiyenayan iti tur i’o i aki auman irabi.”
46 And, he, saidAnd, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.
46 Jesu iya’afut eo, “Kwa Ofafar Bai’obaiyenayah so’ob wairafi auman boro yababan kwanab. Anayabin bit gagamin na’in sabuw tuwabuh kwayara’ah hi’abar tun erarabih, naatu kwa i men kafa’imo uma ta baibais isan kwabitihimih.
47 Alas for you! because ye build the tombs of the prophets, and your fathers slew them!
47 Yababan boro kwanab! Anayabin dinab oro’orot kwa a’agir hirouw himomorob i hai rah kwama kwawowowab gaigiwas.
48 Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, .
48 Imih kwa i taiyuw kwakukubuna, abisa a’agir hisisinaf a baibasit kwabitin, dinab oro’orot a’agir hirouw himorob naatu kwa i hai rah kwawowowab.
49 For this cause, the Wisdom of God hath saidI will send forth, unto them, prophets and apostles,and, some from among them, will they slay, and, persecute:
49 Anayabin iti isan, God ana so’obamaim eo ‘Ayu boro dinab oro’orot naatu kob abarayah aniyafarih, afa boro hina rouw hina morob, afa boro bai’akir kakafin hinab.’
50 That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation,
50 Isan imih kwa sabuw iti boun kwama’am, God ana dinab oro’orot tafaram aneika hirouw himomorob ana baimakiy i boro kwa kwanab.
51 From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto youIt shall be sought out from this generation.
51 Abel ana rara’ika busuruf na Zechariah ana rara’amaim tit. Zechariah i Tafaror Baremaim iti sibor ana gem naatu Regah ana Bar Kakafiyin hairi hai founamaim hi’asabun morob. Imih anababatun a tur ao’owen kwa iti boun kwama’am iti sabuw hai baimakiy boro kwa kwanab.
52 Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
52 Kwa Ofafar Bai’obaiyenayah so’ob wairafi. Yababan boro kwanab. Anayabin etawan botawiyin run so’ob bain ana tufatan i kwa kwabobotan, naatu kwa iti bar i men kwakokok boro kwarun so’ob kwanab, baise sabuw afa run so’ob bainamih tisisinaftobon kwa i hai ef kwahirihir.”
53 And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things,
53 Jesu efan nati bihamiy ana veya’amaim Ofafar Bai’obaiyenayah naatu Pharisee yah so’ar hiu kwanikwaniy naatu baibatebat moumurih na’in hibow hitit hibabatiy,
54 lying in wait for him, to catch something out of his mouth.
54 naatu hikubibiruw na’atube abisa tao kakaf na’at saise ubar hititin hitafatum isan.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Lucas 11, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.