Gálatas 3
Rotherham Version (ROTH) vs AAI
1 O thoughtless Galatians! who hath bewitched you,before whose very eyes, Jesus Christ, was openly set forth as a crucified one?
1 Kwa Galasia sabuw i kwabikoko’aw! Yait rarafi kwabi’afesair? Kwa etei matamaim Jesu Keriso onaf afe’en momorob isan, ayu bebeyan maiyow ana morob mi’itube i akubunabuna kwanowar.
2 This only, am I wishing to learn from you:by works of law, received ye, the Spirit? or by a believed report?
2 Imih au baibat ta’imon anibat kwanao ana nowar. Anun Kakafiyin kwabaib i ofafar eo na’atube kwasisinaf imih kwabai, o Tur Gewasin kwanowar kwaitumatum imih kwabai?
3 So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete?
3 Kwa mi’itube’emih kwabikoko’aw! Kwa i Anun Kakafiyinamaim kwabusuruf; naatu boun i kwakokok taiyuw a fairamaim kwanakusouwimih kwabiwa’an?
4 Such things, suffered ye, in vain,if at least even in vain?
4 Kwa iti biyababan kwabai kwabi’akir kwanotanot i yabin en ai ana yasisir en? Ige, iti sawar ibo anayabin auman o ana’an auman.
5 He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report
5 God Anun Kakafiyin ebit naatu wanawanamaim ina’inan ebiwa’an, anayabin ofafar eo na’atube kwasisinaf imih ebit o Tur Gewasin kwanowar kwabitumatum imih ebit?
6 Even as Abrahambelieved in God, and it was reckoned unto him as righteousness.
6 Abraham ana yawas mi’itube ma’am i kwana’itin; Buk eo na’atube, Abraham God itumitum, naatu i ana baitumatumamaim God bai, anayabin ana ef mutufurin God matanamaim.
7 Be taking note, thereforethat, they who are of faith, the same, are, sons, of Abraham;
7 Imih kwa i kwanaso’ob, Abraham wawawan anababatun i sabuw iyab aurih baitumatum ema’am.
8 And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.
8 Buk marasika eo baiman na’atube, God Ufun Sabuw baitumatumamaim boro nayamutufurih. Naatu imih Tur Gewasin Abraham isan eorereb. “O wanawanamaim God boro sabuw etei nigegewasinih.”
9 So then, they who are of faith, are blessed with believing Abraham;
9 Abraham itumatum naatu baigegewasin bai, imih sabuw iyab tibitumatum i baigegewasin tebaib i baib na’atube.
10 For, as many as are of works of law, are, under a curse,for it is writtenAccursed, is everyone that continueth not in all things that are written in the book of the law to do them.
10 Sabuw iyab ofafar tafan hitumatum hima tibi’ufunun, nati sabuw i o rarafen babanamaim tema’am. Anayabin Bukamaim eo, “Orot yait Ofafar Bukamaim hikirum inu’in mar etei men nati tur eo na’atube ebi’ufunun, nati orot i God ana orarafen babanamaim ema’am!”
11 Moreover, that, in law, no one, is declared righteous with God, evident,because, The righteous one, by faith, shall live;
11 Imih boun i bebeyan ebi’obaiyit men yait ta ofafar eo’omaim boro ana ef nayamutufur nan God biyan natitamih. Anayabin Bukamaim eo, “Orot yait baitumatumamaim ana ef yamutufur na God baib, i akisinamo boro nama.”
12 And, the law, is not of faith, buthe that hath done them, shall live in them,
12 Ofafar ana bowabow i men ta baitumatumamaim ema’am, baise Bukamaim eo, “Orot yait sawar etei ofafar eo na’atube nasisinaf na’at boro nama.”
13 Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse;because it is writtenCursed, is every one that hangeth upon a tree;
13 Baise it etei ofafar ana orarafen babanamaim tama’am Keriso tubunit it ata orarafen i bai; anayabin Bukamaim eo, “Orot yait ai afe’en teo’onaf nati orot
14 In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ,in order that, the promise of the Spirit, we might receive through means of the faith.
14 Keriso iti sinaf saise baigegewasin God Abraham eo’omatan i Keriso Jesu’umaim tan Ufun Sabuw hitab, saise baitumatumamaim Anun Kakafiyin tatab God eo’omatanit na’atube.
15 Brethren! in human fashion, am I speaking: yet still, a mans confirmed covenant, no one setteth aside or addeth unto:
15 Taitu tuwai’inah, ayu i boro mar etei tasisinafumaim ao kwana’itin. Orot rou’ab sawar ta isan hairi hio hibasit wabih obaibasit ana fefemaim hikikirum boro men yait ta na’astu’ub o tafan naya’abar.
16 Now, unto Abraham, were spoken the promisesand unto his seed;He saith notand unto thy seeds, as of many, but, as of oneand unto thy seed, which is Christ:
16 Naatu boun kwana’itin, God ana omatanen ta Abraham eomatan, naatu uwan auman eomatan, Bukamaim i men hikirum hio wawawan, nati i men wanawan moumurih isah eo, baise uwan ta’imon isan eo. Nati uwan i Keriso.
17 And, this, I saya covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.
17 Abisa ao anayabin i God Abraham hairi obaibasit ta hikirum in, imaibo kwamur 430 sasawar ufunamaim ofafar matar, imih men karam God ana obaibasit marasika kikirum boro ta’astu’ub naatu ana omatanen tabosair.
18 For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
18 Anayabin God ana siwar ofafar tafanamaim tabatabat na’at, nati i ana omatanen tafanamaim boro men tabat, baise God ana bosiyasiyaramaim ana omatanen kaif Abraham baigegewasin itin.
19 Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;
19 Imih ofafar ana’an i abisa isan matar? Ofafar mamatar ana’an i kakafih imaim itinin so’ob isan. Naatu imaim tabonawiyit tanan Abraham uwan isan God eo’omatan tan tatit. Iti ofafar i tounamatar hibai hire orot foun batayan hitin.
20 Now, a mediator, is not of one, but, God, is, one.
20 Naatu God Abraham omatanen bitin ana veya i men foun batayan orot biyanamaim sinaf, baise God akisin foun bat sinaf.
21 Is, the law, then, against the promises of God ? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;
21 Kwanotanot ofafar naatu God ana omatanen hairi i tibigamigam? En anababatun, anayabin ofafaramaim orot ana yawas tabaib na’at, turobe orot ana ef yamutufurin isan boro ofafaramaim tan.
22 But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,
22 Baise Bukamaim eorereb tanowar, tafaram tutufin etei i bowabow kakafin ana fair bai karatan. Imih ef ta’imon God ana omatanen bain nowatamih matar isan i Jesu Keriso akisinamo tanitumitum.
23 Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.
23 Baitumatum i ufibo natit, baise wantoro’ot i ofafar buwit ana dibur yariyit tama nan imaibo baitumatum natit irerereb.
24 So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;
24 Isan imih ofafar i ata bai’obaiyen orot na’atube bonawiyit tana Keriso biyan tatit, naatu boun i baitumatumamaim ata ef yamutufur God nanamaim tatit.
25 But, the faith having come, no longer, are we, under a tutor;
25 Imih it boro men ofafar ana bonawiyenamaim tanama’amih, nati i sawar, anayabin boun i baitumatum ana veya tit.
26 For ye, all, are, sons of God, through the faith in Christ Jesus;
26 Naatu kwa etei’imak baitumatumamaim kwana Jesu Keriso bairi kwaita’imon God natunatun kwamatar.
27 For ye, as many as, into Christ, have been immersed, have put Christ, on:
27 Keriso wabinamaim bapataito kwabai ata kou’ay ta’imon matar, imih Keriso ana yawas a faifuwamih kwa’us.
28 There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
28 Imih kwa i men a itinin tata’amih, men Jew o Ufun Sabuw, men akir o roufamen sabuw, men orot o babin, kwa etei i ta’imon Keriso Jesu ana baita’imonin wanawananamaim kwama’am.
29 Now, if, ye, are of Christ, by consequence ye are, Abrahams seed, according to promise, heirs.
29 Keriso kwa nowa namamatar na’at, kwa i Abraham wawawan naatu God abisa eo’omatan boro kwanab.
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