Colossenses 2
Rotherham Version (ROTH) vs AAI
1 For I desire you to know, how great a contest I am havingin behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;
1 Ayu bowabow fokarin maiyow kwa isa, naatu Laodicea ekaleisia isah abowabow, i akokok anao kwananowar, naatu sabuw afa ayu men hisusu’ubu auman isah abowabow i anao kwanaso’ob.
2 In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God,Christ:
2 Ayu au kok gagamin iti sabuw dogoroh i kaufair awan nakaratan, naatu yabowamaim naku’ayih saise so’ob tutufin enan naniyan hinab naatu God ana kirikirifot Keriso wanawananamaim hinaso’ob.
3 In whom are all the treasures of wisdom and knowledge hidden away.
3 Keriso akisin maiyow i ata ukwar rerekab isan ana so’ob an, naatu so’ob gewasih etei nugunug na’atube awan ma’afut ma’atan ema’am.
4 This I say, in order that, no one, may be reasoning, you, aside with plausible discourse;
4 A tur ao’owen, orot babin men ta veya kwanitin a natain nifufuwimih, ana tur nayare hamehamen mumunin nao men kwananowar.
5 For, though, indeed, in the flesh, I am absent, yet, in the spirit, with you, I amrejoicing, and beholding your order and the solid firmness of your Christ-ward faith.
5 Basit ayu biyau’umaim i kwaboyouwu baise ayubu’umaim i bairit tama’am. Kwa a baitumatum Keriso wanawananamaim kwafatum badowan kwabatabat isan, ayu i abiyasisir yawas tutufin Keriso’omaim.
6 As, therefore, ye have accepted the Anointed Jesus as your Lord, in him, be walking,
6 Keriso kwaibasit a Regahamih kwabai, imih Jesu wanawanan kwanarun i ana kokomaim kwanama.
7 Rooted, and being built up, in him, and making yourselves sure in your faith, even as ye have been taught,surpassing therein with thanksgiving.
7 A wairoroh Jesu wanawanan na’of barur, a yawas i tafanamaim kwanawowab naatu a baitumatum nara’at fair nab hibi’obaiyi na’atube. Naatu dogor merarayow awan nakaratan.
8 Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit,according to the instruction of men, according to the first principles of the world,and not according to Christ:
8 Kwana’itin gewas men yait ta orot ana so’obamaim nifufuwi nanawiyi dibur kwanarunamih, iti bai’obaiyen, i orot hiyabunibun re enan naatu iti tafaram ana sabuw hai ofafar hio hikikirum, i hiyabunibun enan men Keriso biyanane enan.
9 Because, in him, dwelleth all the fullness of the Godhead, bodily,
9 Anayabin Keriso biyan i God biyan tutufin etei nati’imaim ema’am.
10 And ye are, in him, filled full,Who, is the head of all principality and authority,
10 Imih o Keriso inabaib ana veya yawas tutufin etei boro inab naatu o biya tutufin etei God boro niwani. Anayabin o Keriso ana kou’ayomaim kuma’am, i ana aiwob i auyomtoro’ot, yoyom bonawiyenayah naatu roubabaruwen hai aiwob etei hai fair tafahimaim.
11 In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ,
11 Kwa kwana Keriso nowan kwamamatar i men orot hai a’afuw hibimatarimaim kwa a’ar hi’afuw kwana Keriso nowan kwa mataramih. Baise Keriso taiyuwin ana a’afuwamaim dogor a kakafin e’afuw bosair.
12 Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of GodWho raised him from among the dead.
12 Anayabin bapataito kwabaib ana veya’amaim, kwa i Keriso bairi hubemaim hitouni; naatu God ana fairamaim Jesu morobone biyawas ana maramaim, kwa auman abaitumatumamaim God yawas it kwamisir maiye.
13 And, as for youwho were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him,having in favour forgiven us all our offences,
13 Kwa ayubimaim i kwamorob, anayabin a bowabow kakafinamaim naatu Ufun Sabuw aur ofafar en. Baise Keriso wanawananamaim God kwa yawas it, naatu ata kakafih etei notawiyen.
14 Having blotted out the handwriting against us by the decrees, which was hostile to us,and hath taken away, the same, out of the midst, nailing it up to the cross:
14 Ata kakafih etei sasamen, abisa ofafar eo men tabi’ufunun ana bit tabaib. Naatu ata kakafih etei fefemaim hikirumen hi’inu’in bai in Jesu onaf afe’en hio’onaf ana veya’amaim gurus.
15 Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.
15 Naatu onaf afe’en Keriso taiyuwin afiy hai bonawiyenayan ana fair rufam tit bebeyan i’obaiyit kakafin wasatan.
16 Let no one, therefore, be judging, you,in eating and in drinking, or in respect of feast, or new moon, or sabbath,
16 Imih o a bay ku’aa o a harew kutomatom men yait ta nao fafarimih, na’atube veya gagamih, o sumar bebegawan ana hiyuw, o Baiyarir ana veya men kwanabi’ufunun isan sabuw men hina’uwimih.
17 Which are a shadow of the things to come, whereas, the body, is of the Christ.
17 Iti sawar etei i ina’inan na’atube, uwatanah no marasika hima’am imaim i’obaiyih God hikwakwafir, abisa boro uf tamamatar isan. Baise Keriso i na sawar hai yabih anababatun sinaf himatar, imih nati sawar atamanih i sawar.
18 Let, no one, against you, be arbitrating, however wishful,in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind,
18 Men yait ta taiyuwin ufunane ana itinin nigewasin nayara’iy nao, ayu i ina’inan afa aitah, tounamatar hai kwafirinamaim tanakwafir. Nati sabuw isah men kwanibasit hina’uwi, sabuw bai’o’orotoyah hai not moumurih.
19 And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.
19 Nati sabuw Keriso biyanamaim hai murab i turu’um. Keriso i ukwarin. Naatu it etei i biyan turin, yabin it etei i ana murab fokarinamaim irarit, naatu God ana kokomaim tara’at ata not etataseseb.
20 If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees,
20 Kwa i Keriso bairi kwamorob naatu iti tafaram ana afiy hai bonawiyenane rufami. Baise aisim kwama’am ana itinin i iti tafaram nowanabe? Aisim sawar iti na’atube kwabi’ufunun?
21 Do not handle, nor taste, nor touch;
21 Iti bay men kwana’aan, nati men kwanakartubun, iti men kwanabutubun,
22 Which things are all for decay in the using up;according to the commandments and teachings of men?
22 sawar iti etei i orot hai bai’obaiyen, bay i anin isan matar imih etei tanaa.
23 The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.
23 Iti sawar etei i gewasih, anayabin boro nibaisit tanayoyoban gewas, tanayohar gewas, naatu taiyuwit boro tana yara’iyit tanakakaf, baise boro men nanunuw gewas. Anayabin orot babin ana not kakafin sinaf isan not ekukura’ara’ah boro men karam tanahirimih.
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