1 Coríntios 1
Rotherham Version (ROTH) vs AAI
1 Paul, a called apostle of Jesus Christ, through Gods will,and Sosthenes the brother,
1 Ayu Paul God ana kokomaim eafu atit Keriso Jesu ana Tur abarayan amatar taituwa Sosthenes airi.
2 Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints,with all who call upon the name of our Lord Jesus Christ, in every place,their Lord and ours:
2 God ana Ekaleisia nati Corinth wanawanamaim kwama’am, iyabowat afa’af kwabai kwatit Keriso Jesu wanawananamaim kusouwi God ana sabuw kakafiyih kwamatar kwama’am, naatu sabuw efan tata’amaim iyabowat it bairit taikofan ata Regah Jesu Keriso wabinamaim tao takwakwafir auman.
3 Favour unto you, and peace, from God our Father, and Lord Jesus Christ.
3 Manaw kabeber, tufuw, Tamat Godane naatu ata Regah Jesu Keriso’one kwa etei isa nama.
4 I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,
4 Ayu mar etei kwa isa God merarayow abitin, anayabin Keriso Jesu wanawananamaim God manaw kabeber bit isan.
5 That, in everything, ye have been enriched in himin all discourse and in all knowledge;
5 Naatu i wanawananamaim kwa i kwana ef tata’ane totobuyoy wairaf kwamatar, a turamaim naatu not rerekabamaim sawar etei kwaso’ob.
6 Even as, the witness of the Christ, hath been confirmed in you,
6 Anayabin ayu Keriso isan ao’orereb i kwa wanawanamaim matar ebiturobe.
7 So that ye come short in no gift of favour,ardently awaiting the revelation of our Lord Jesus Christ:
7 Isan imih kwa ata Regah Jesu Keriso na bairerereb isan kwama kwakakaif wanawanan, men kafa’imo ayub ana baigegewasin ta kwasasa’irimih.
8 Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ :
8 Naatu God boro nabototofari kwanan ana yomanin, saise ata Regah Jesu Keriso nanan ana Veya’amaim kwa boro aur ubar en na’iti.
9 Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
9 God Natun ata Regah Jesu Keriso ana baita’ayomaim bairi run isan ea’afi i kwanitumitum.
10 But I beseech you, brethren, through the name of our Lord Jesus Christ,that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.
10 Ata Regah Jesu Keriso ana roubabaruwen fair tafanamaim ayu abifefeyani taitu, abisa isan kwao’o etei kwanibasit, saise kwa wanawanamaim kouseb boro men nama, a not tutufin etei ta’imon namatar kwanama.
11 For it hath been signified unto me, concerning you, my brethren,by them who are of Chloe,that there are strifes among you,
11 Taitu, ayu i Chloe tain tuwan afa hina, kwa wanawananamaim kwama kwabigamigam isan hio anowar.
12 Now I mean this,that, each one of you, is sayingI, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:
12 Ayu boro iti na’atube anao, kwa ta’ita’imon a tur ta ta kwao, o ta kuo, “Ayu i Paul abi’ufunun,” ta kuo, “Ayu Apollos abi’ufunun,” ta kuo, “Ayu Peter abi’ufunun,” naatu ta kuo, “Ayu i Keriso abi’ufunun.”
13 The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?
13 Keriso i kwatarsisib in kau’ay nanabin matar. Iban Paul onaf afe’en kwa isa morob? Ai Paul bai’ufnuninamih bapataito kwabai?
14 I give thanks, that, none of you, did I immersesave Crispus and Gaius,
14 Ayu God ana merar ayiy kwa men ta bapataito aitimih, Krisipas naatu Gaius hairi’imo,
15 Lest any should sayinto my own name, I immersed:
15 imih men yait ta boro inao, ayu i Paul wabinamaim bapataito abai abi’ufunun.
16 Yea! I immersed the house of Stephanas also,besides, I know not whether, anyone else, I immersed.
16 (Boro’obo anot Stephanas aawan ana nibur bairi bapataito aitih, baise anotanot men yait ta bapataito aitinimih.)
17 For Christ sent me not, to be immersing, but to be telling the good news,not with wisdom of discourse, lest, void should be made, the cross of the Christ.
17 Anayabin Keriso i men bapataito isan iyafaru’umih, baise tur gewasin binan isan iyafaru, naatu men orot babin maiyow hai tur naatu hai notamaim ana’omih, nati na’atube ana’orerereb Keriso onaf afe’en momorob tur gewasin ana fair boro yabin en namatar.
18 For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being savedunto us, it is, Gods power.
18 Anayabin onaf ana tur sabuw kasikasiyih isah i yabin en, baise iyabowat tayayawas isat i God ana fair
19 For it is writtenI will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.
19 Buk Atamaninamaim eo na’atube:
20 Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?
20 Bo orot ukwarin rerekabin menamaim ema’am? Orot kirum so’obayan menamaim ema’am? Naatu orot baibasayan ana not gagamin iti tafaram nowan menamaim ema’am? God iti tafaram ana ukwar rerekab botabir na koko’aw mamatar men kwaso’ob?
21 For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleasedthrough the foolishness of the thing proclaimed, to save them that believe.
21 Anayabin God ana ukwar rerekabamaim iwa’an sabuw tafaram ana ukwar rerekabamaim hima’am men karam boro hitaso’ob, naatu sabuw iyab iti tafaram ana ukwar rerekab hibaib, iti tur isan yabin en hirouw hio, baise aki onaf isan abibinanumaim God iti tur bai sinaf sabuw hitumatum yawas hibai.
22 Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,
22 Jew hikok ina’inan hita’itin hititurobe naatu Greek sabuw i ukwarerekab hinuwih.
23 Whereas, we, proclaim a Christ who hath been crucified,unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;
23 Baise it i Keriso onaf afe’en hi’onaf momorob isan tabibinan, iti tur Jew sabuw tenonowar i tainih ekuyikuy, naatu Ufun Sabuw tenonowar isah i yabin en.
24 But, unto the called themselvesboth Jews and Greeks, Christ, Gods power, and, Gods wisdom.
24 Baise Jew sabuw naatu Ufun Sabuw wanawanahimaim iyab God eafih hina yawas hibaib, nati sabuw isah Keriso i God ana fair naatu ana ukwar rerekab.
25 Because, Gods foolish thing, is, wiser than men, and, Gods weak thing, mightier than men.
25 Anayabin God ana ukwar rerekab hi’itin koko’aw hirouw hio’o, i orot ana ukwar rerekab natabir, naatu God ana ririmin hi’itin hio’o, i orot ana fair natabir.
26 For be looking at the calling of you, brethren,that not many wise, according to flesh. Not many powerful, not many high-born:
26 Taitu, kwa marasika mi’itube kwama’am ana maramaim God ea’afi i kwananot, sabuw hai itininamaim kwa moumur na’in i men not wairafi, men orot faifir, na’atube atufuwamaim men orot gagamih hai rara’ane kwatufuwamih.
27 On the contrarythe foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
27 Baise God tafaram ana sawar koko’aw hirarouw, rubinen sabuw not wairafih ibiya’uhuwih. Naatu tafaram ana sawar ririmih hirarouw rubinen, sabuw fairih ibiya’uhuwih.
28 And, the low-born things of the world, and the things that are despised, hath God chosen, and the things that are not,that, the things that are, he might bring to nought;
28 Abisa tafaram itin yabin en rarouw i rubin bai, naatu abisa tafaram itin gagamin rarouw i gurus.
29 So that no flesh should boast before God.
29 Saise men yait ta God nanamaim naora’ara’atamih.
30 But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God,both righteousness, and sanctification, and redemption:
30 Baise God buwit tana Keriso Jesu wanawananamaim ikofanit naatu sinaf Keriso ata ukwar rerekab matar. Naatu kakafhine rufamit tatit, yamutufurit God ana sabuw kakafiyih tamatar.
31 In order that, even as it is writtenHe that boasteth, in the Lord, let him boast.
31 Isan imih Buk Atamaninamaim eo na’atube, “Yait nakokok ora’ara’atamih Regah abisa sisinaf tafanamaim nao ra’ara’at.”
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