Romanos 4
The Riverside New Testament (RNT) vs AAI
1 WHAT then shall we say that Abraham, our forefather according to the flesh, experienced?
1 Abraham it uwat regah biyanamaim sawar abisa himatar, imaim itah soso’ob isah boro mi’itube tanao?
2 For if Abraham was pronounced righteous because of works, he had something to boast of. But he had nothing before God;
2 Anayabin Abraham ana bowabowamaim yamutufuren nabaib na’at, i karam ana ef ema’am boro nao ra’ara’at, baise men God nanamaim.
3 for what says the Scripture? "Abraham believed God, and it was credited to him for righteousness."
3 En baise, Buk Atamaninamaim iti na’atube eo? “Abraham God itumitum naatu i ana baitumatumamaim God yamutufuren ana i’inanen itin.”
4 To him who works, wages are credited not as by grace, but as due;
4 Orot ebowabow isan tibibaiyan, nati i men ana siwar tibitin baise ana bowabow isan baiyan tibitin.
5 but to him who does not work, but believes in him who calls the unrighteous man righteous, his faith is credited for righteousness.
5 Orot yait ana bowabow men i’itin, baise ibitumitum God i sabuw kakafih eyayamutufurih. Nati orot boro yamutufuren ana’i’inanen Godane nab, anayabin ebitumatum, men ana bowabowamaim.
6 Just so David speaks of the blessedness of the man to whom God credits righteousness apart from works,
6 Buk Atamaninamaim David i tur ta’imon eo, orot yait yamutufuren ana’i’inanen God bitin boro baigegewasin nab, men ana bowabowamaim. Imih David iti na’atube eorereb eo,
7 "Blessed are they whose lawless acts have been forgiven, and whose sins have been covered over.
7 “Orot yait
8 Blessed is the man whose sin the Lord will not charge up to him."
8 Nati orot i boro baigegewasin nab,
9 Does this blessedness come to the circumcision, or also to the uncircumcision? For we say, "Faith was credited to Abraham for righteousness."
9 Iti baigegewasin i sabuw iyab hai ar kanabih hi’a’afuw akisih isah, ai hai ar afuwa’e tema’ama auman isah? Baise boun tanowar, “Abraham i ana baitumatumamaim God dogoron botabir ana ef mutufurin rouw eo.”
10 How was it credited, when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
10 Iti sawar i mi’itube matar? Abraham ana ar afuwina’e ma’am ana veya matar o ana ar hi’a’afuw ufunamaim matar? Baise anao kwananowar, Abraham i wan God ana baibasit wanawanan run, imaibo ana ar i uf hi’afuw.
11 And he received the sign of circumcision as a seal of the righteousness of faith that he had in uncircumcision, so that he should be the father of all who believe while uncircumcised, and righteousness should be credited to them;
11 Naatu nati ar afu’afuw i Abraham ana baitumatumamaim yamutufuren baib ana i’inanen. Iti sawar i Abraham ana ar kanabin auman ma’am ana veya matar. Isan imih sabuw iyab hai ar kanabih auman baise hina baitumatumayah himamatar tamah i Abraham, anayabin i hai baitumatumamaim God hai ef mutufurin rouw eorereb.
12 and the father of the circumcised, that is, of those who are not only circumcised, but who walk in the steps of the faith which our father Abraham had while uncircumcised.
12 Naatu Abraham auman i tamah, men ar afu’afuw akisin, baise Abraham ana baitumatumamaim ana’ar kanabin auman ma reremor tibi’ufunun auman.
13 It was not through the Law that the promise came to Abraham or to his descendants that he should be the heir of the world, but through the righteousness of faith.
13 Abraham wawawan bairi God tafaram nowahimih baitih isan eo’omatanih ana veya i men ofafar bobosiyasiyar isan. Baise ana baitumatumamaim ana ef mumutufor isan.
14 For if those who are of the Law are heirs, faith is emptied of value and the promise is nullified.
14 Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.
15 For the Law works wrath. But where there is no law, neither is there lawbreaking.
15 Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.
16 Therefore all depends on faith, that it may be of grace, and thus the promise be sure for all his descendants, not only those who are of the Law, but also those who are of the faith of Abraham, who is the father of all of us
16 Isan imih omatanen etei i baitumatumamaim emamatar, saise manaw kabeber Godane nan Abraham wawawan etei isah, men sabuw iyab ofafar tebobosiyasiyar akisih isah. Baise baitumatumayah auman Abraham bitumatum na’atube. Anayabin it etei ayubit isanane tamat i Abraham.
17 — ausente —
17 Bukamaim iti na’atube eo, “Ayu o asinafi tafaram tutufin etei tamah imatar. Imih iti omatanen isan Abraham God ana tur itumitum,” anayabin God i murumurubih ebiyayawasih, naatu sawar yanonowat eo hitit tibirerereb.
18 Abraham, when hope was past, believed in hope so that he became the father of many nations, according to what was said to him, "So shall your descendants be";
18 Abraham sawar God eo’omatan men itah, baise baitumatumamaim nuhin fot ma kakaif yomaninamaim tafaram maumurih na’in tamah matar. Bukamaim isan eo na’atube matar, “O natunat boro daman na’atube.”
19 and without being weakened in faith he recognized his own body as dead, when he was about a hundred years old, and the deadness of Sarah's womb.
19 Abraham ana kwamur i ra’at, biyan i morob, naatu aawan Sarah yan wanawanan kek ana bar auman i morob, baise Abraham ana baitumatum i men ririm.
20 Still he did not hesitate through want of faith in the promise of God, but was strong in faith, thus giving glory to God,
20 Naatu men kafa’imo God ana omatanen isan erekasiy auman ma’amih, baise ana baitumatum eabar totofar bat God ana merar yi bora’ara’ah.
21 and was fully confident that what God had promised he was able to perform.
21 Abraham ana naniyan tutufin etei bai so’ob God i fairin, abisa isan eo’omatan i karam boro nasinaf.
22 Therefore it was credited to him for righteousness.
22 Ana’an iti isan, Abraham ana baitumatumamaim ana yawas mumutufor isan God bai.
23 It was not written for his sake only, that it was credited to him,
23 Iti tur, “Ana ef mutufurinamaim God baib” i men Abraham akisin isan hikirum.
24 but also for our sake, to whom it will be credited if we believe in him who raised up from the dead Jesus our Lord,
24 Baise it auman isat hikirum, it iyabowat ata ef emumutufor naatu iyabowat tabitumatum God Jesu ata Regah morobone biyawas maiye isan.
25 who was delivered up on account of our sins and was raised again that we might be accounted righteous.
25 Jesu it ata kakafin isan God ibasit hi’asabun, baise morobone iyawas maiye, saise it tanawiyit tanan God nanamaim tayamutufurit.
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