Romanos 14
The Riverside New Testament (RNT) vs MNT
1 WELCOME him who is weak in the faith, but not in order to decide disputed questions.
1 Yait ana baitumatum erara’iy ana merar kwanay kwanab a kou’ayamaim narun, baise men i ana kakafin isan bairi kwanagam kwanibabatiy.
2 One man believes in eating all things. The weak man eats vegetables.
2 Sabuw afa tebitumatum bay etei karam boro hinaa, baise afa hai baitumatum kikimin, imih i bay akisinamo te’aau.
3 The man who eats is not to despise the one who does not eat, and he who does not eat is not to judge the one who eats. For God has accepted him.
3 O yait bay etei ku’aa, taituwa bay afa men eaa isan inanufuruw ina’omih, na’atube o yait bay afa ihamiyen afa’awat ku’aa, men taituwa bay etei eaa isan inanufuruw ina’omih. Anayabin God nati orot auman ibasit ebaib.
4 Who are you to judge the servant of another? To his own master he stands or falls, and stand he will, for God is able to make him stand.
4 Kwa men karam orot ta ana akirwairafin kwanibabatiyimih? Orot Ukwarin akisinamo boro ana akir wairafih ta ere’ere naatu ta ebatabat boro hairi nibatiyih. Naatu Regah akisin boro nafufunih yait i bowabow gewas ebowabow.
5 One man esteems one day above another, another man esteems every day. Let each be fully persuaded in his own mind.
5 Orot ta enotanot veya ta’imon i veya gagamin, men veya afa na’atube. Naatu orot ta enotanot veya etei hai itinin i ta’imon. Orot ta’ita’imon i taiyuwih hinanot gewas hinabow.
6 He who regards the day regards it to the Lord and he who eats eats to the Lord, for he gives thanks to God. And he who does not eat abstains for the Lord and gives thanks to God.
6 Orot yait not veya ta’imon ya’asair imaim God ekwakwafir, i narusagiy. Naatu o yait a kok bay ta ta ku’aa i auman Regah kururusagiy, anayabin nati bay isan Regah ifefeyan igegewasinika. Naatu o yait sawar afa itafuta afa’awat ku’aau auman Regah kururusagiy, naatu merarayow kubitin.
7 For no one of us is living for himself and no one dies for himself.
7 Yawasit tama’am o tamomorob i men it taiyuwit isat.
8 If we live we live for the Lord and if we die we die for the Lord. So whether we live or die we are the Lord's.
8 Imih yawasit tama’am i Regah isan tama’am, naatu tamomorob, i Regah isan tamomorob. Yawasit tama’am o tamomorob it i Regah nowan.
9 For to this end Christ died and lived again, in order that he might be Lord both of the dead and of the living.
9 Ana’an iti isan Keriso morob naatu yawasin misir maiye, naatu sabuw yawayawasih, murumurubih etei isah ebi’aiwob.
10 But you, why do you judge your brother? Or you, why do you treat your brother with contempt? For we shall all stand before the judgment seat of God.
10 Aisim taituwa bayuwat eani’aan kwabibabatiyih? Naatu aisim taituwa kwanunufuruwih? Anayabin it etei boro God ana baibatiyen urama’ama nanamaim tanabat nibabatiyit.
11 For it is written, "As I live, says the Lord, every knee shall bend to me and every tongue shall confess to God."
11 Bukamaim hikikirum,
12 So then each one of us shall give account for himself to God.
12 Isan imih it ta’ita’imon ata yawas abisa tasisinaf etei boro God ana tur tana’owen.
13 Therefore let us no longer judge one another, but let us rather decide not to put a stumbling block in a brother's way, or anything to trip him up.
13 Isan imih taituwat bairi men taiyuwit ata baitumatum nena tanafufunen tanigamigamimih. Naatu ata not tanarumutufur taituwat men tanikubibiruwih hai baitumatum nare’emih.
14 I know and am persuaded in the Lord Jesus that nothing is defiling in itself. But to one who thinks anything to be defiling it is defiling.
14 Regah Jesu wanawananamaim God isou sinaf irerereb asoso’ob i iti, sawar etei i gewasih bay isan. Baise orot yait nanot bay afa nabitafutaf na’at, nati bay i orot ana tafutaf matar imih men naa.
15 If because of your food your brother is grieved, you are no longer walking in love. Do not with your food destroy him for whom Christ died.
15 Baise o a bay ku’aa’umaim taituwa iu yababan kubitin, o i men yabow ana efamaim kusisinaf. Imih men a bay ku’aa’umaim taituwa ana not inikwaris, anayabin Keriso nati orot auman isan morob.
16 Do not let what is good to you be spoken of as evil.
16 Naatu men iniwa’an abisa o gewasin irouw kunotanot nabotabir kakafin namatar isan hinao’omih.
17 For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.
17 Anayabin God ana aiwob wanawanan atomamaim i men an gagamin, baise an gagamin i a ef namutufor, tufuw, yasisir Anun kakafiyinane kwanab kwanama.
18 For he who thus serves Christ is pleasing to God and esteemed by men.
18 Anayabin orot yait Keriso isan iti na’atube ebowabow God i ebiyasisir naatu sabuw nati orot ana bowabow isan boro hinakakafiy.
19 Therefore, let us seek for what makes for peace and our mutual upbuilding.
19 Nati isan it ta’ita’imon tanibaibaisbonen koufair tanab not ta’imon tanabow tufuw namatar, ayubit tanawowab nayen nara’at.
20 Do not for the sake of food break down the work of God. All things are pure, but anything is evil to the man who eats it with a feeling of doing wrong.
20 Men aatomamaim naatu bayumaim God ana bowabow tanagurusimih, bay etei i gewasih men tafutafumih. Baise ana kakafin i men abisa o ku’ani’aan imaim inasinaf orot babin ta ana not inikwarisimih.
21 It is noble not to eat meat or to drink wine or to do anything over which your brother stumbles.
21 Ana gewasin finimih men kwanaa naatu wine men kwanatom, o sawar afa kwanasinaf taituwa hai not kwanikwarisimih.
22 The faith that you have, have to yourself before God. Blessed is the man who does not condemn himself for what he allows himself.
22 Imih sawar abisa’awat isah o kubitumatum nati i o God airi a founamaim nama. Naatu iso’ob abisa kusisinaf i men erekasiy auman kusisinaf o i boro baigegewasin inab.
23 He who has doubts and still eats stands condemned, because he is not acting from faith. But whatever does not spring from faith is sin.
23 Baise orot yait erekasiy auman naa natomatom na’at baibatiyen boro nab anayabin i taiyuwin ana baitumatum ebigigim. Naatu abisa men baitumatumamaim kusisinaf i bowabow kakafin.
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