Hebreus 12
The Riverside New Testament (RNT) vs AAI
1 THEREFORE, surrounded as we are by so great a cloud of witnesses, let us lay aside every weight and the sin that so easily besets us, and let us run with patience the race that lies before us,
1 Isan imih it i sabuw maramaim kau’ay gagamin na’in sisibit roun roun hi’ar bebera’uh hibat hi’itit tanununuw. Imih sawar kakafih erorowen tanit tanisrouwen naatu bowabow kakafihine fatumit tama’am tanarufamit tanatit, nunuwamih hi’u’uwit saise tanitarfofor tananunuw gewas.
2 looking to Jesus the beginner and finisher of our faith, who for the joy set before him endured a cross, thinking little of the shame, and has taken his seat at the right hand of the throne of God.
2 Matat etei Jesu tana’itin, ata baitumatum an naatu yomanin, sabuw hibai onaf afe’en hi’onaf hibi’i’iyab, men biyan eohow. Anayabin yasisir nanamaim ma’am i so’ob, imih wainab in yomaninamaim yen God ana asukwafune mare bonamanamarinamaim ema’am.
3 Think of him who endured such hostile speaking of sinners against him, that you may not grow weary and despondent in heart.
3 Sabuw kakafih wanawanahimaim wawainab i kwananot, isan imih kwa men kwanahahar naatu gubam nahuriramih.
4 You have not yet resisted to blood in the contest against sin,
4 Anayabin bowabow kakafih bairi kwabiyow ana veya kwa men yait hi’asbuni imorobomih.
5 and you have forgotten the encouragement which reasons with you as with sons, "My son, do not think slightingly of the discipline of the Lord and be not faint-hearted when reproved by him:
5 Buk Atamaninamaim God kwa i natunatun rouw koufair tur bit kwanotanot? Iti na’atube eo,
6 for whom the Lord loves he disciplines and scourges every son whom he receives as his own."
6 Anayabin Regah orot babin iyab isah ebiyabow boro baikwatutunen nitih, naatu orot babin iyab i natunatunamih ebowabow boro baimakiy nitih.”
7 It is for discipline that you are enduring. God is laying it upon you as upon sons. For what son is there whom his father does not discipline?
7 Biyababan fokarih wanawanan kwana fair nawainabi nati i kwa a baikwatutunen na’atube, anayabin kwa i natunatun imih ebi’obaiyi. It tamatanah baikwatutunen titit tibi’obaiyit i kwaso’ob.
8 But if you are without discipline, in which all share, then you are bastards and not sons.
8 God natunatun etei baikwatutunen ebitih, naatu o baikwatutunen men inabaib na’at, nati ana itinin o i men natun anababatun. O i tamat en, ometakek.
9 Besides, we had fathers of our flesh who disciplined us and we used to reverence them. Shall we not much more be submissive to the Father of our spirits and live?
9 Kek ana veya, tamatanah baikwatutunen hibitit i taso’ob, naatu takakafiyih. Imih Tamat maramaim baikwatutunen nabitit ana maramaim tanakakafiy gewas, saise boro ma’ama wanatowanamaim tanama.
10 For they for a few days disciplined us as seemed good to them, but he for our profit, that we may share his holiness.
10 Tamatanah baikwatutunen titit tibi’obaiyit, nati i it ata ma gewasin isan. Baise God baikwatutunen ebitit i turobe naatu gewasin, anayabin i ekokok, i ana kakafiyin bairi tanafaram.
11 All discipline for the time being seems not joyous but grievous, but afterward it yields the peaceful fruit of righteousness to those who have passed through its training.
11 Baikwatutunen tabaib ana veya’amaim biyat i ebababan tarererey naatu men tabiyasisir. Baise biyababan ufunamaim sabuw iyab baikwatutunen hibai hibi’akir hai yawas boro namutufor yasisiramaim hinama gewas.
12 So raise the relaxed hands and straighten the unstrung knees
12 Isan imih kwanunuw uma tehahahar kwana’awanfairen, naatu a hiririm ra’iyemih kwabiwa’an kwanabat gewas.
13 and make straight paths for your feet, so that the lame limb may not be put out of joint but rather cured.
13 A i namutufor efatut kwanan, saise sabuw afa ah umah ririmih naatu kiyatabirih kwa hi’ufnuni tenan boro men hinawasdidir hinare, baise kwane i boro hai fair hinab maiye hini’ufnuni.
14 Follow after peace with all men and holiness, without which no one will see the Lord.
14 Kwanasinaftobon taituwa bairi tufuwamaim kwanama, naatu kwanayasairi kakafiyinamaim kwanama. Anayabin orot yait ana yawas men ya’asair kakafiyinamaim ema’am Regah ana yumat boro men na’itin.
15 Be on your guard that no one shall fail of the grace of God, that no bitter root shall sprout up and trouble you and through it many be stained,
15 Mata toniwa’an gewas, men yait ta God ana manaw ana kabeberane namatabiramih. Kwana’itin gewas men yait ta kwa wanawanamaim ihitutu na’atube ub nakufaifaiy, naatu ana fafa’amaim sawar etei hinakokoramih.
16 that there shall be none unchaste, or profane like Esau, who for one meal sold his birthright.
16 Kwana’itin gewas men yait ta na’in nisesebar kwanekwanemih, o Esau sisinaf na’atube nasinaf koun God nitinimih. Anayabin Esau bay tew ta’imonamaim kek ai’in hai onowaten sawar tutufin etei bora’ah tain itin.
17 For you know that afterward when he wished to inherit the blessing he was rejected, for he found no place for a change in his father's mind though he sought it earnestly with tears.
17 Naatu sawar abisa uf himamatar i kwaso’ob, Esau tamah ana baigegewasin isan erererey auman bifefeyan tamah rutawiy. Anayabin abisa marasika sisinaf men dogor baikitabir bai.
18 For you have not come to something that may be touched, ablaze with fire, and to blackness and darkness and tempest
18 Kwa i men kwana oyaw an kwatit Israel sabuw sawar hi’i’itin na’atube kwa’itinimih. Anayabin Israel sabuw hina oyaw Sinai anamaim hititit ana veya wairaf in bitakir hi’itin, gugumin kakafin anababatun hi’itin, wowog gagamin maiyow re’er hi’itin. Naatu nidun hinonowar i
19 and the blast of a trumpet and the sound of words which those who heard begged not to have spoken of them.
19 tour nidun hinowar, naatu orot fanan hinonowar ana veya yah birubir fafar Moses hi’u, “Orot ku’otan aki men akokok tur ta nao maiye ananowar.”
20 For they could not bear the command, "If even an animal touches the mountain it must be stoned."
20 Anayabin God ana ofafar tur fokarin iti na’atube eo isan i hibir, “Bobaituw ta nan iti oyaw sisibinamaim natit nabubutubun na’at kabayamaim kwanarab namorob.”
21 And so dreadful was the sight that Moses said, "I am terrified and trembling."
21 Abisa matahimaim hi’i’itin i hai bir ra’at, Moses auman ana bir ra’at eo, “Ayu iti sawar aitin abir au umau teo’oror.”
22 But you have come to Mount Zion and the city of the living God, heavenly Jerusalem, to tens of thousands of angels,
22 Baise boun kwa i kwana oyaw wabin Zion imaim kwatit, God wanatowan ma’ama’anin ana bar ana merar, mar ana Jerusalem, tounamatar kou’ay gagamin na’in dones na’atube tibiyasisir wanawanah kwarun bairi kwabiyasisir.
23 to the festal assembly and congregation of first-born who are enrolled in heaven, and to God the Judge of all, and to the spirits of righteous men made perfect,
23 Kwa i kwana God natunatun ai’in hai yasisir wanawanan kwarun, natunatun wabih maramaim hikikirum, kwa i kwana sabuw etei hai baibatiyenayan ana God biyan kwanatit. Naatu sabuw gewasih ayubih kouksouwen hibaika tema’am biyah kwatit.
24 and to Jesus the Mediator of the new covenant and to the sprinkled blood which tells something better than the blood of Abel.
24 Kwana Jesu obaibasit boubun ana foun batayan biyan kwatit naatu rara boubun suware’er i igewasin kwanekwan men Abel ana rara na’atube.
25 Beware of rejecting him who is speaking. For if those did not escape who rejected him who taught the divine will on earth, much less shall we if we reject him who speaks from heaven.
25 Kwana’itin gewas God abisa boun eo kwananowar, men kwanakwahir. Anayabin sabuw iyab marasika oyaw anamaim Moses eo hinowar fanan hisasair i baimakiy men kafa’imo hihaiwimih. Naatu boun God fanan i mutufor marane re eo tanonowar, baise kwanitafasar fanan kwanasasair na’at, kwa i kwamorob sawar. Baimakiy kakafin anababatun boro men karam kwanahaiw!
26 His voice then shook the earth, but now he has announced, "Yet once for all I shall shake not only the earth but also heaven."
26 Oyaw Sinai anamaim i fananawat eo, me etei i’uruyuy, baise boun it ata veya’amaim ana omatanen hikirum inu’in na’atube boro namatar, “Veya ta boro men me akisin aniyuwiyuw, baise mar tafaram etei boro aniyuwiyuw.”
27 And this expression "yet once for all" shows the removal of the things shaken, as of things that have been made, that the unshaken things may remain.
27 Tur mar ta’imon i bebeyan i’obaiyit taitin, God umanamaim abisa eo himatar tema’am boro etei niyuwiyuw hai efan hinasa’iren. Baise sawar abisa wanatowan ma’amih bimataren boro hai efanika hinama.
28 So then, since we are receiving an unshaken kingdom, let us have grace by which we may worship God acceptably with reverence and awe.
28 Imih God ana merar tanay anayabin, it i God ana aiwobomaim tarun, nati efan God boro men niyuwiyuw. Imih God tanifai tanabora’ara’ah ata not tutufin etei kakaf bir auman.
29 For our God is a consuming fire.
29 Anayabin ata God i turobe tafaram gurusenayan ana wairaf.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Hebreus 12, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.