Apocalipse 13
The Riverside New Testament (RNT) vs AAI
1 THEN I stood on the sand of the sea and I saw rising out of the sea a Beast with ten horns and seven heads. On his horns were ten diadems and upon his heads were profane names.
1 Naatu sawaidab riyanane yey aitin, ukwarin etei seven naatu ana rarag etei ten, rarag tafahimaim kowas etei ten yara’aten, naatu ukwarin ta’ita’imon kowas tafahimaim wab kakafih maiyow, baigigimen tur God isan hio hikirumen.
2 The Beast that I saw was like a leopard, but his feet were like a bear's feet and his mouth like the mouth of a lion. The Dragon gave to him his own power and his throne and great authority.
2 Sawaidab ana itinin i tiger ana yumatabe, baise an i bear an, naatu awan i lion awan. Farubarubar ana fair, ana urama’ama naatu ana roubabaruwen fair etei sawaidab itin.
3 I saw one of his heads, as it were, mortally wounded, but the mortal wound was healed. The whole world followed the Beast in amazement,
3 Naatu iti sawaidab ukwarin ta hirab taseb gawud matar, baise na kafuw maiye, tafaram wanawanan sabuw etei iti ina’inan matar hinonowar hifofofor men kafaita naatu sawaidab hi’ufunun.
4 and they worshiped the Dragon because he had given such power to the Beast, and they worshiped the Beast, saying, "Who is like the Beast, and who can battle with him?"
4 Orot etei farubarubar hikwafir anayabin roubabaruwen ana fair etei sawaidab itin, naatu sawaidab auman hikwafir hio, “Yait i sawaidababe? Yait boro nibabarafut hairi hiniyow?”
5 There was given to him a mouth speaking boasts and profanities, and there was given to him power to act for forty-two months.
5 God ma itinimo sawaidab misir ora’ara’at tur naatu baigigimen gagamin maiyow God igigim naatu roubabaruwen ana fair itin sumar 42 wanawanan sabuw bonawiyih.
6 He opened his mouth to insult God, to speak profanely of his name and of his Tent and of those who tent in heaven.
6 Nati ana veya’amaim awan kerer baigigim gagamin maiyow God iu igigim. Wabin auman igigim na’atube ana ma’ama efan naatu sabuw iyab maramaim hima’am auman iuwih igigimih.
7 It was granted to the Beast to make war with the holy and to conquer them, and power was granted to him over every tribe and people and tongue and nation.
7 Naatu God iban fair sawaidab itin God ana sabuw rouw wastatanen isan. Naatu roubabaruwen ana fair itin big ta ta, biyah ta ta, tur ta ta, tafaram ta ta wanawananamaim bonawiyih isan.
8 All the inhabitants of the earth will worship him, all whose names have not been written from the foundation of the world in the slain Iamb's Book of Life.
8 Sabuw tafaram wanawanan etei boro sawaidab hinakwafir, baise sabuw iyab tafaram matara’e ana veya wabih wanatowan ana bukamaim hikikirum boro men hinakwahir, nati buk i Lamb marasika hi’a’asabun nowan.
9 If any one has an ear let him hear.
9 “Imih o yait tain nama’am na’at inanowar gewas.
10 If any one is destined to captivity, into captivity he will go. If any one is to be killed by the sword, by the sword must he be killed. Here is the endurance and the faith of the holy.
10 Yait dibur yara’iyinamih ema’am boro hinayara’iy, yait kaiyomaim yinamih ema’am boro hinay namorob. Imih God ana sabuw kakafiyih iti afa’af hibaib i yateh nanub bosunusunubamaim nawainabih.”
11 Then I saw another Beast coming up out of the land. It had two horns like those of a lamb, but it spoke like a dragon.
11 Imaibo sawaidab tabo me wanawanan taseb yey aitin, ana rarag rou’ab Lamb ana rarag na’atube, baise ana tur eo i farubarubar eo’obe.
12 It exercises all the authority of the first Beast in his presence. It compels the earth and its inhabitants to worship the first Beast whose mortal wound was healed.
12 Naatu sawaidab wantoro’ot ana obababaruwen fair hibitin etei i iti sawaidab me’ene yey i ia’ait, naatu tafaram tutufin etei na’atube sabuw tutufin etei eo kikinih sawaidab wan hirab ana fit kakafuw i hikwafir.
13 It does great signs, making fire descend from heaven to earth in the sight of men.
13 Sawaidab bairou’abin ina’inan gagamih sinaf naatu ina’inan afa fokarih men tasisinaf i sinafen, naatu eo wairaf marane ra’iy sabuw etei matah yan hi’itin.
14 It leads astray the inhabitants of the earth because of the signs which it has been granted power to do in the presence of the Beast. It tells the inhabitants of the earth to make an image of the Beast which was wounded by the sword, yet lived.
14 Ina’inan sisinafumaim, fair hitin tafaram ana sabuw moumurih na’in ifufuwih bow sawaidab wan nan isan, naatu sabuw iuwih sawaidab wan na hirab morob yawas maiye ana feher kakafuw ana yumatabe hitar.
15 Power was granted to it to give breath to the image of the Beast, so that the image of the Beast spoke and it caused all who did not worship the image of the Beast to be put to death.
15 Fair hitin sawaidab wan nan ana yumatabe ai’imaim hitar ara’ar tainen ana waruw itin, saise tamisir tur tao, naatu sabuw iyab i ana yumatabe ai’imaim hitaritar men hikwakwafir tarouw hitamorob.
16 It causes all, small and great, rich and poor, freemen and slaves, to have a mark put on their right hands or on their foreheads,
16 Naatu sabuw etei eokikinih. Sabuw gagamih, gidigidih, guguw wairafih, men guguw wairafih, roufamen sabuw, akir sabuw, etei umah asukwafune o ukwarihimaim ana ewow baitih isan eo,
17 so that no one can buy or sell unless he has the mark \'97 the name of the Beast or the number of his name.
17 saise orot babin yait sawar etotobon o sawar yataiten tetotobon i sawaidab ana ewow nabaibo, nati ewow i wabin o ana number.
18 Here wisdom is required. Let him who has understanding count the number of the Beast; for it is the number of a man. His number is six hundred and sixty-six.
18 O yait ukwar rerekab isa nama’am boro sawaidab ana number iniyab yabin inaso’ob. Anayabin iti i orot wabin, naatu ana number i 666.
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