2 Coríntios 5
The Riverside New Testament (RNT) vs AAI
1 FOR we know that if this tent, our earthly home, is thrown down, we have a building of God, a home not made by hands, eternal in the heavens.
1 Anayabin it taso’ob iti tafaram ana sisimaim tama’am, hinagurus hinayayare maramaim God i sis ta wowabika ma’ama wanatowan ana sis, men orot umahimaim hiwowabimih.
2 For in this we sigh in earnest desire to put on our dwelling that comes from heaven,
2 Mar kafai it mar ana faifuw usin isan tama tanunu’afe’af.
3 since if we put that on we shall not be found naked.
3 Anayabin mar ana faifuw tana’usi’us, it boro men segar tanama’am hina’ititamih.
4 For while we are in this tent we sigh being burdened, not that we wish to be unclothed, but to put on the other, that what is mortal may be swallowed up in life.
4 Iti sis wanawanan tama’am i mabitit tanunu’afe’af. Anayabin men takokok segar tanama, baise takokok mar ana faifuw tana’us saise imaim nabotabirit tanan ma’ama wanatowan ana biyan tanab.
5 He who has prepared us for this very thing is God, and he has given to us the pledge of the Spirit.
5 God akisinamo isat iti bar yabuna naatu Anunin Kakafiyin it itit, sawar abistanawat aurin tema’am boro tanabow.
6 So being always of good courage and knowing that while living at home in the body we are living in a foreign land away from the Lord \'97
6 Isan imih mar etei fair tabai, biyat ana baremaim tama’am i taso’ob, Regah i taihamiy nabinika ebabat.
7 for we walk by faith, not by sight \'97
7 Anayabin it baitumatumamaim tama tabowabow men matat yan ta’i’itinimih.
8 I say we are of good courage and wish rather to live in the land foreign to the body and be at home with the Lord.
8 Ayu ao’o, it mar etei fair tabai naatu it takokok kwanekwan iti tafaram ana bar i tanihamiy naatu tanan Regah ana baremaim bairit tanama.
9 Therefore also we are ambitious to be pleasing to him, whether at home with him or in this foreign land.
9 Isan imih ata dubir tanayai Regah niyasisir, iti tafaram ana baremaim tama tanabow o nainamaim tama tabowabow.
10 For we must all appear as we truly are before the judgment seat of Christ, that each may receive the award for what he has done with his body, according to his actions, whether good or bad.
10 Anayabin it etei’imak boro Keriso ana urama’ama nanamaim tanabat naatu i boro nibabatiyit abistan biyatamaim tama tasisinaf isan ta’ita’imon ata baiyan boro nitit, kakafin tasisinaf kakafin tanab gewasin tasisinaf gewasin tanab.
11 Knowing, therefore, the fear of the Lord, we are persuading men. What we are is plain to God, and I hope that it is also plain to your consciences.
11 Aki Regah abibiruw ana’an i aso’ob. Naatu aki akokok anabow sabuw ananatabirih. God aki su’ubi gewas, naatu ayu anotanot kwa dogor wanawanan anot ayu isou auman kwanotanot.
12 We are not recommending ourselves again to you, but giving occasion to you for boasting on our behalf, that you may have it to use against those who boast of appearances and not of heart.
12 Aki men taiyuwai isai a’o’ora’atamih. Baise ayu akokok kwa aki isai kwani’o’orot kwanao’ora’ara’at, saise sabuw iyab aki biyai ufun ana itininamaim hina’itin isai hina’o’ora’ara’at, kwa karam sabuw hai tur boro kwana’owen.
13 For if we were out of our minds it was for God, and if we are sane it is for you.
13 Aki tur ana’okwanekwan na’at, nati i God isan naatu tur mutufur ana’o na’at nati i kwa isa.
14 For the love of Christ impels us, convinced of this, that if one died for all, then all died,
14 Anayabin Keriso ana yabowamaim aki sabuw abuwih arurumutufurih, saise hinaso’ob sabuw etei isah orot ta’imon morobo, imih sabuw etei himorob.
15 and he died for all that the living may no longer live for themselves, but for him who died for them and was raised again.
15 Naatu sabuw etei isah Keriso morob, imih sabuw iyab yawas hibai tema’am i men taiyuwih hai kokokomaim hinama’amih, baise Keriso ana kokokomaim hinama. Anayabin i isah morob naatu morobone misir maiye.
16 So we, from now on, know no man according to the flesh. Even if we have known Christ according to the flesh, yet now we know him so no more.
16 Isan imih, aki boun ana veya, yait ta iti tafaram ana yawasamaim ema’am aki men i a’i’i’tinimih. Turobe veya ta Keriso isan na’atube anot i tafaram ana yawasamaim ma arouw a’o, boun i men kafa’imo nati na’atube anotanotamih.
17 So if any one is in Christ he is a new creature. The old things have passed away, they have become new.
17 Isan imih, yait Keriso hairi hinabitubonen na’at, i isan yawas boubun matar yawas atamanin na’am sa’iwa’an, naatu yawas boubun busuruf ebowabow.
18 And all things are from God, who has reconciled us to himself through Christ and given to us the service of reconciliation \'97
18 Sawar tutufin etei i God esisinaf, naatu it rakit sabuw tamatar tama’am Keriso’omaim botabirit tana i ana tounuw sabuw tamatar. Naatu boun anamaramaim it sabuw etei ana ofonah matar isan ana bowabow itit.
19 to proclaim that God was in Christ reconciling the world to himself, not counting against men their sins, and that he has committed to us the message of reconciliation.
19 It ata tenaya tur. Keriso’omaim God sabuw botabirih etei hina i ana ofonah himatar. Sabuw hai kakafih inatbuhuruwen naatu notawiyen naatu kob abarayah hitit sabuw hai tur hi’owen tibibinan mi’itube God bairi bai’of isan.
20 So we are ambassadors for Christ, as if God were appealing to you through us. We pray you on Christ's behalf to be reconciled to God.
20 Imih aki Keriso oukoun abatabat, sabuw etei aki wanawana’imaim kwama’am imih aki God isan afefefeyan. Kwa God ana rakit kwanama’am na’at kwanatatabir ana ofonah kwanamatar.
21 Him who knew no sin God made sin for our sake that we might become the righteousness of God in him.
21 Keriso i men bowabow kakafin ta sinaf, baise it isat kakafin eabar, imih it tanan Keriso bairit tanitubonen tanan God ana roumutuforenamaim tanama.
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