1 Pedro 3
The Riverside New Testament (RNT) vs AAI
1 IN the same way you wives are to be submissive to your own husbands, so that if any disbelieve the message they may be won over by the lives of their wives without argument,
1 Baibin, a’aaw oro’orot fanah kwanab kwanayara’iyi babahimaim kwanama, saise a’aaw oro’orot God ana tur gewasin men nabitumitum boro kwa ayawas gewasinamaim dogoron kwanikitabir hinan baitumatumayah hinamatar. Men kwa a turamaim baise kwa a yawas ana itininamaim.
2 when they look at your pure, reverential behavior.
2 Anayabin kwa ayawas ana itinin i uhewbitan.
3 Your adornment must not be of the external kind \'97 braiding the hair and putting on gold and wearing fine dresses;
3 Kwa baibin men taiyuw biya ufunane ana itininamaim kwaniwa’an kwanan sa’er kwanamatar, arib a baisuwaramaim, tain tenasour o debad ya’amaim, o faifuw osenamaim. Nati sa’er boro men nama manin.
4 but the hidden personality of the heart must wear the imperishable beauty of a gentle and quiet spirit, which is in God's sight most precious.
4 Baise nati efanin, kwa a yawas wanawanan ana sa’er hina’i’itin i tufuw nuwarob naatu yara’iyen. Sa’er iti na’atube God i’itin i ra’at naatu igewasin kwanekwan.
5 For so of old the holy women who hoped in God adorned themselves. They were submissive to their own husbands,
5 Marasika baibin iyab kakafiyinamaim hima’am, i hai nuhifot God biyanamaim hiyei sa’er himatar, anayabin i a’aawah oro’orot babahimaim hima.
6 as Sarah obeyed Abraham and called him Master. You have become her children when you do well and feel no terror.
6 Babin Sarah i nati na’atube ma, Abraham fanan bosiyasiyar naatu ana regah rouw eaf. Kwa i Sarah natunatun, kwa gewasin kwanasisinaf na’at, boro men abisa ta isan kwanabir.
7 In the same way, you husbands must live with your wives wisely, since woman's sex is weaker, but you must give them honor as fellow heirs of the grace of life, so that your prayers may not be hindered.
7 Kwa oro’orot auman a’aaw baibin kwanasu’ubih gewas bairi kwanama, baibin i ririmih men boun kwa fair kwabai kwama’am na’atube. Isah sinafumih erekakaf kwanasinaf, anayabin wanatowan ana siwar God nabit, i auman boro bairi nafarami. Nati na’atube kwanasisinaf ayoyobanamaim boro men sawar ta a ef nahirimih.
8 Finally, all must be like-minded, sympathetic, full of brotherly love, compassionate, humble-minded,
8 Abistan anotanot yomaninamaim anao kwananowar auman anisawar. Kwa turanah bairi anot ta’imon, ananiyan ta’imon; sabuw bairi kwaniyabow tait ruburub na’atube, naatu turanah isah kwanayara’iyi naatu kwananot yawananih.
9 not repaying evil for evil or abuse for abuse, but rather blessing, for that is what you were called for \'97 to inherit a blessing.
9 Tur kakafin hina’u’uwi o hinao’orarafi men wan kwanay, baise nati efanin baigegewasinamaim wan kwanay, anayabin baigegewasin i God eomatani boro nit ana maramaim kwa na’a’afi.
10 For "He who would love life and see good days must keep his tongue from evil and his lips from speaking deceit.
10 Anayabin Buk Atamaninamaim iti na’atube hikirum hi’o,
11 He must turn away from evil and do good; he must seek peace and pursue it.
11 Sinaf kakafin nihamiyen natatabir gewasin nasinaf,
12 For the eyes of the Lord are upon the righteous and his ears are open to their prayer, but the face of the Lord is against wrongdoers."
12 Anayabin sabuw hai yawas mutufurin Regah ekakaifih,
13 And who is it that will harm you if you become earnest for the good?
13 Bowabow gewasin kwanasisinaf isan yait boro kwa ni’a’afiyi naborabirabi?
14 But if you should suffer for being righteous, you are blessed. Have no fear of them and do not be disturbed;
14 Baise gewasin kwasisinaf isan kwanabi’akir, kwa i boro baigegewasin kwanab, imih men yait ta isan kwanabir naatu kwaniyababan.
15 but exalt Christ as Lord in your hearts and be always ready to defend yourselves to every one who asks you to give account of the hope that is in you, yet with gentleness and reverence.
15 Baise Keriso isan yatenanub dogor tutufin etei kwanab naatu Regah na’atube isan kwanakakafiy kwanakwafir.
16 Keep a good conscience that, although you are slandered, those who misrepresent your good life in Christ may be put to shame.
16 Baise sabuw isah yara’iyen naatu kakafemaim kwanasinaf. A not gewasinamaim iu’uwi mar etei imaim kwanasinaf, saise ubar hinabit ana maramaim sabuw iyab Keriso ana gewasin isan tur kakafih hina’u’uwi boro hai tur isan biyah na’ohow.
17 For it is better to suffer, if that should be God's will, for doing good than for doing wrong.
17 Anayabin God ana kok gewasin kwanasisinaf isan kwanabi’akir, i gewasin maiyow, naatu kakafin kwanasisinaf isan kwanabi’akir i men gewasin.
18 For Christ once for all died for sins, a righteous man for unrighteous men, so that he might lead us to God. He was put to death in the flesh, but made alive in the spirit,
18 Anayabin sabuw etei hai kakafin isan Keriso mar ta’imon morob, sabuw gewasih naatu sabuw kakafih isah, saise tabonawiyit tatan God nanamaim tatatit. Biyan i morob, baise ayubin i yawasin.
19 in which he went and made proclamation to the imprisoned spirits
19 Naatu Anunin na sabuw murubih ayubih ana diburamaim hiya hima’am isah binan.
20 who were once disobedient, when the long-suffering of God waited in the days of Noah while the ark was being prepared, into which a few, that is eight souls, went and were saved through water.
20 Iti sabuw i Noah ana wa wowowab ana veya, ayubihine God fanan hisair, baise God yaten nub ma sabuw etei eight buwih wa wanawanan hirun gis yey ana veya, harew wanane tafafarih hima.
21 This is a type of baptism, which now saves us \'97 not the putting off of soil from the flesh, but the endeavor for a good conscience toward God through the resurrection of Jesus Christ.
21 Naatu iti harew i bapataito ana i’inanen boun imaim kwa iyawasi. Men biya kato ekukusouw, baise not gewasin iuwi God kwa’o’omatan isan. Jesu Keriso morobone mimisir imaim kwa iyawasi.
22 Now that he has gone into heaven he is at the right hand of God, and angels and authorities and powers have been made subject to him.
22 Naatu yen au mar naatu God ana asukwafune mare ema’am, tounamatar etei naatu mar hai fair hai roubabaruwen etei i babanamaim ebobonawiyih.
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