Gálatas 4
New Simplified Bible (NSB) vs AAI
1 But I say that so long as the heir is a child, he does not differ from a bondservant, though he is owner of the estate.
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 He is under guardians and stewards until the day set by the father.
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 When we were children, we too were held in bondage. We were slaves to the arrangement of this world.
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 When the full time came, God sent his Son, born of a woman, born under the law,
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 that he might redeem those who were under the law, that we might receive the adoption as sons.
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 Because you are sons, God sent the spirit of his Son into our hearts, crying, Abba, Father.
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 So you are no longer slaves but a son. And as a son God has made you an heir.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 However at that time, you did not know God. You were in bondage to things that are really not gods at all.
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 Now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and poor fundamental things? Do you want to slave for them all over again?
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 You observe days and months, seasons and years.
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 I fear for you, that I have labored for you to no purpose and failed.
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 I beg you, brothers, become as I am, for I also used to be as you are. You did me no wrong.
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 You know that because of an infirmity of the flesh I preached the good news to you the first time.
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 That which was a temptation to you in my flesh, you did not despise or reject. You received me like an angel messenger of God, even like Christ Jesus.
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 Where then is your positive attitude? I bear you witness, that, if possible, you would have plucked out your eyes and given them to me.
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 So then have I become your enemy by telling you the truth?
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 They zealously eagerly seek you in no good way. They desire to shut you out, that you may seek them.
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 It is good to be zealously sought in a good matter at all times, and not only when I am present with you.
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 My little children, of whom I am again in labor pains until Christ is formed in you
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 I wish to be present with you now, and to speak in a different way, for I am perplexed about you.
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 Tell me, you that desire to be under the Law; do you not hear the Law?
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 It is written, that Abraham had two sons, one by the slave woman, and one by the freewoman.
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 How is it that the son by the slave woman is born after the flesh; but the son by the freewoman is born through promise?
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 This contains an allegory symbolic drama. These women symbolize two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 Hagar is Mount Sinai in Arabia. She corresponds to the Jerusalem that now is. She is in bondage with her children.
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 The Jerusalem above is free. She is our mother.
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 It is written, »Rejoice, barren woman who does not give birth. Break forth and cry, you who do not labor; for there are more children of the desolate than of the one who has the husband.«
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 Brothers, we are children who belong to the promise, the same as Isaac was.
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 Just like then, the son who was conceived in a natural way according to the flesh persecuted the son conceived in a spiritual way. That is exactly what is happening now!
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 What do the scriptures say? »Throw out the slave woman and her son. For the son of the slave woman must not share the inheritance with the son of the free woman.« (Genesis 21:10)
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 Brothers, we are not children of a slave woman but of the free woman.
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.
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