1 Coríntios 1
Living Oracles NT (LONT) vs AAI
1 Paul, a called Apostle of Jesus Christ, by the will of God, and Sosthenes, the brother,
1 Ayu Paul God ana kokomaim eafu atit Keriso Jesu ana Tur abarayan amatar taituwa Sosthenes airi.
2 to the congregation of God which is in Corinth, sanctified by Christ Jesus, called saints; with all, in every place, who invoke the name of our Lord Jesus Christ, both their Lord and ours:
2 God ana Ekaleisia nati Corinth wanawanamaim kwama’am, iyabowat afa’af kwabai kwatit Keriso Jesu wanawananamaim kusouwi God ana sabuw kakafiyih kwamatar kwama’am, naatu sabuw efan tata’amaim iyabowat it bairit taikofan ata Regah Jesu Keriso wabinamaim tao takwakwafir auman.
3 favor and peace be with you from God our Father, and from the Lord Jesus Christ.
3 Manaw kabeber, tufuw, Tamat Godane naatu ata Regah Jesu Keriso’one kwa etei isa nama.
4 I give thanks to my God always in respect of you; on account of the favor of God, which was given to you through Jesus Christ;
4 Ayu mar etei kwa isa God merarayow abitin, anayabin Keriso Jesu wanawananamaim God manaw kabeber bit isan.
5 that you were enriched with every gift, by him; even with all speech, and all knowledge,
5 Naatu i wanawananamaim kwa i kwana ef tata’ane totobuyoy wairaf kwamatar, a turamaim naatu not rerekabamaim sawar etei kwaso’ob.
6 just as the testimony of Christ was confirmed among you:
6 Anayabin ayu Keriso isan ao’orereb i kwa wanawanamaim matar ebiturobe.
7 so that you come behind in no gift, waiting for the full manifestation of our Lord Jesus Christ;
7 Isan imih kwa ata Regah Jesu Keriso na bairerereb isan kwama kwakakaif wanawanan, men kafa’imo ayub ana baigegewasin ta kwasasa’irimih.
8 who will confirm you till the end, without accusation in the day of our Lord Jesus Christ.
8 Naatu God boro nabototofari kwanan ana yomanin, saise ata Regah Jesu Keriso nanan ana Veya’amaim kwa boro aur ubar en na’iti.
9 God is faithful, by whom you have been called into the fellowship of his Son Jesus Christ our Lord.
9 God Natun ata Regah Jesu Keriso ana baita’ayomaim bairi run isan ea’afi i kwanitumitum.
10 Now, brethren, I beseech you by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfectly united in the same mind, and in the same judgment.
10 Ata Regah Jesu Keriso ana roubabaruwen fair tafanamaim ayu abifefeyani taitu, abisa isan kwao’o etei kwanibasit, saise kwa wanawanamaim kouseb boro men nama, a not tutufin etei ta’imon namatar kwanama.
11 For it has been declared to me concerning you, my brethren, by some of the family of Chloe, that there are contentions among you.
11 Taitu, ayu i Chloe tain tuwan afa hina, kwa wanawananamaim kwama kwabigamigam isan hio anowar.
12 And I mention this, that each of you says, I, indeed, am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
12 Ayu boro iti na’atube anao, kwa ta’ita’imon a tur ta ta kwao, o ta kuo, “Ayu i Paul abi’ufunun,” ta kuo, “Ayu Apollos abi’ufunun,” ta kuo, “Ayu Peter abi’ufunun,” naatu ta kuo, “Ayu i Keriso abi’ufunun.”
13 Is Christ divided? Was Paul crucified for you? or were you immersed into the name of Paul?
13 Keriso i kwatarsisib in kau’ay nanabin matar. Iban Paul onaf afe’en kwa isa morob? Ai Paul bai’ufnuninamih bapataito kwabai?
14 I give thanks to God that I immersed none of you except Crispus and Gaius;
14 Ayu God ana merar ayiy kwa men ta bapataito aitimih, Krisipas naatu Gaius hairi’imo,
15 lest any one should say that I immersed into my own name.
15 imih men yait ta boro inao, ayu i Paul wabinamaim bapataito abai abi’ufunun.
16 And I immersed also the family of Stephanus: besides, I know not whether I immersed any other.
16 (Boro’obo anot Stephanas aawan ana nibur bairi bapataito aitih, baise anotanot men yait ta bapataito aitinimih.)
17 For Christ did not send me to immerse, but to proclaim the glad tidings; not, however, with wisdom of speech, that the cross of Christ might not be deprived of its efficacy.
17 Anayabin Keriso i men bapataito isan iyafaru’umih, baise tur gewasin binan isan iyafaru, naatu men orot babin maiyow hai tur naatu hai notamaim ana’omih, nati na’atube ana’orerereb Keriso onaf afe’en momorob tur gewasin ana fair boro yabin en namatar.
18 For this doctrine (the doctrine of the cross) is, indeed, foolishness to the destroyed; but to us, who are saved, it is the power of God.
18 Anayabin onaf ana tur sabuw kasikasiyih isah i yabin en, baise iyabowat tayayawas isat i God ana fair
19 «Therefore, it is written,» 'I will destroy the wisdom of the wise, and will set aside the knowledge of the prudent.'
19 Buk Atamaninamaim eo na’atube:
20 Where is the wise man? where the scribe? where the disputers of this world? Has not God shown the wisdom of this world to be folly?
20 Bo orot ukwarin rerekabin menamaim ema’am? Orot kirum so’obayan menamaim ema’am? Naatu orot baibasayan ana not gagamin iti tafaram nowan menamaim ema’am? God iti tafaram ana ukwar rerekab botabir na koko’aw mamatar men kwaso’ob?
21 For, when, in the wisdom of God, the world, through wisdom, knew not God, it pleased God, through the foolishness of this proclamation, to save them who believe.
21 Anayabin God ana ukwar rerekabamaim iwa’an sabuw tafaram ana ukwar rerekabamaim hima’am men karam boro hitaso’ob, naatu sabuw iyab iti tafaram ana ukwar rerekab hibaib, iti tur isan yabin en hirouw hio, baise aki onaf isan abibinanumaim God iti tur bai sinaf sabuw hitumatum yawas hibai.
22 And though the Jews demand a sign, and the Greeks seek wisdom;
22 Jew hikok ina’inan hita’itin hititurobe naatu Greek sabuw i ukwarerekab hinuwih.
23 yet we proclaim a crucified Christ: to the Jews, indeed, a stumbling block, and to the Greeks foolishness:
23 Baise it i Keriso onaf afe’en hi’onaf momorob isan tabibinan, iti tur Jew sabuw tenonowar i tainih ekuyikuy, naatu Ufun Sabuw tenonowar isah i yabin en.
24 but to them who are called, both Jews and Greeks, Christ, the power of God and the wisdom of God.
24 Baise Jew sabuw naatu Ufun Sabuw wanawanahimaim iyab God eafih hina yawas hibaib, nati sabuw isah Keriso i God ana fair naatu ana ukwar rerekab.
25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
25 Anayabin God ana ukwar rerekab hi’itin koko’aw hirouw hio’o, i orot ana ukwar rerekab natabir, naatu God ana ririmin hi’itin hio’o, i orot ana fair natabir.
26 For you see the calling of you, brethren, that not many wise men after the flesh, not many mighty, not many noble;
26 Taitu, kwa marasika mi’itube kwama’am ana maramaim God ea’afi i kwananot, sabuw hai itininamaim kwa moumur na’in i men not wairafi, men orot faifir, na’atube atufuwamaim men orot gagamih hai rara’ane kwatufuwamih.
27 but God has chosen the foolish of the world to put the wise to shame; and the weak God has chosen to put the strong to shame;
27 Baise God tafaram ana sawar koko’aw hirarouw, rubinen sabuw not wairafih ibiya’uhuwih. Naatu tafaram ana sawar ririmih hirarouw rubinen, sabuw fairih ibiya’uhuwih.
28 the ignoble of the world, and the despised, God has chosen; nay, those that are nothing, to reduce to nothing those that are;
28 Abisa tafaram itin yabin en rarouw i rubin bai, naatu abisa tafaram itin gagamin rarouw i gurus.
29 that not flesh might boast in his presence.
29 Saise men yait ta God nanamaim naora’ara’atamih.
30 Of him, therefore, you are in Christ Jesus, who is become to us wisdom from God, justification, also, and sanctification, and redemption.
30 Baise God buwit tana Keriso Jesu wanawananamaim ikofanit naatu sinaf Keriso ata ukwar rerekab matar. Naatu kakafhine rufamit tatit, yamutufurit God ana sabuw kakafiyih tamatar.
31 «So that, as it is written,» 'Let him who boasts, boast in the Lord.'
31 Isan imih Buk Atamaninamaim eo na’atube, “Yait nakokok ora’ara’atamih Regah abisa sisinaf tafanamaim nao ra’ara’at.”
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