Tiago 4

Mɛlɛpi mɛ Njambiyɛ Jɔnja Mbon (KKJ) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ To mɛwona nɛ̀ mɛtandɔ wúla we kɛ njoka yun? ’Yo ti wúla kɛ ɓeya mɛwoɓɔ mɛte yi lu̧ ɗyambi tandɛ yan kɛ mɛdoku mɛ yotu yun kɛ́ na?

¹ Kwa wanawanamaim iti gamin baiyow ana ef i menane na kwagam kwabiyow? Iti sawar etei i kwa a naniyanane enan, biya ana yasisir isan, naatu nati sawar i mar etei wanawanamaim in gamin ekukura’ara’ah.

² Wunɛ kɛ gɔrɔ yasi, ma wunɛ yeti kɛ kweɗya ya te na. Wunɛ ɓotu ɓe wona ɓomɔ, wunɛ sendi nɛ ɓeya temɔ suŋgwɛ nɛ ɓɛsɔ, ko wunɛ ti yaka ɓɛ nɛ yaŋa na. Yo nɛ mɛtandɔ kɛ njoka yun, wunɛ sendi kɛ wona. Ma wunɛ yeti kɛ kweɗya yaŋa na, kɛto wunɛ yeti kɛ diyɛ Njambiyɛ na.

² A kok gagamin i sawar kwatabow, baise men kwabowabow. Sabuw kwa’a’asbunubunuw naatu kwababahiy kwanekwan, baise abisa kwakokok men kwabowabow. Naatu abisa men kwabaib isan kwagam kwabiyow, anayabin God men kwabifefeyan.

³ Ko ɓɛkɔ nde, wunɛ kɛ diyɛ yasi, Njambiyɛ yeti kɛ nyɛ wunɛ yaŋa na, kɛto wunɛ kɛ diyɛ ɓeyate, nɛ́ wunɛ sambi yo yí tonjɛ nɛ ɓeya mɛwoɓɔ mun.

³ God kwabifefeyan men ibit, anayabin sawar kwa akis a yasisir isan kwakok kwabifefeyan, nati fefeyan i men gewasin.

⁴ Wunɛ nda ɓoma ɓete ɓe tikɛ ɓenjoŋɔ ɓan kelɔ mɛwanja ɓaka. ’Wunɛ yeti kɛ duwɛ ka nde, kwaɗya mɛyasi mɛ mɛnɛti maka, yo ɓenna Njambiyɛ na? Yo nde, mɔ te ɛ kwaɗyɛ nyɛ temɔ nɛ hɛnɛ kɛ mɛyasi mɛ mɛnɛti maka kɔ kɛ kpalɔ nje ɓɛ pendɔ Njambiyɛ.

⁴ Baiwa’an kwanekwaneyah tak! Tafaram bairi kwai’of God ana rakit kwamamatar kwaso’ob ai en? Orot yait tafaram ana of emamatar i taiyuwin iwa’an God ana rakit matar.

⁵ ’Wunɛ táka ka nde, yasi te yi mɛkana mɛ Njambiyɛ lɛpɛ kɛ́ kinɛ to te na? Ɛ nde: ‹Njambiyɛ kɛ kwaɗyɛ sisiŋ te yi nyɛ nya wusɛ kɛ ŋgimɔ te yi nyɛ kusuma nɛ wusɛ kɛ́ ɓuɗyate. A gɔ́ru nde, yo wôkunaŋgwɛ ndi gba nɛ nyɛ nyɛpɔ.›

⁵ Men kwananot tur iti Bukamaim eo i yabin en. “God Anun Kakafiyin wanawanatamaim yari’iy ema’am, abisa kakafin tasisinaf isan ana yaso’ar i gagamin maiyow ebaib.

⁶ Yasi wɛtɛ, a kɛ kelɔ ŋgikwa nɛ wusɛ kwa̧ to te, kɛto mɛkana mɛ Njambiyɛ kɛ lɛpɔ nde: ‹Njambiyɛ kɛ tumɔ kɔŋ nɛ ɓotu ɓe ɓendiɗye yotu ɓaka, yasi wɛtɛ, a kél kimɔ yasi nɛ ɓotu ɓete ɓe piɗyɛ yotu ɓaka.›

⁶ Baise manaw kabeber Godane i gagamin na’in ebitit. Buk Atamaninamaim eo na’atube,

⁷ Ɗete, wunɛ pîɗyikwɛ yotu wokuna nɛ Njambiyɛ. Wunɛ pâya *Kum ɓeya mɛkele, yite a ta kambɔ lɔndɔ kɛ kɛki yun.

⁷ Isan imih taiyuw God kwanitin. Naatu Demon Mowan kwanarukouw, saise i boro nabihir kwa nihamiyi.

⁸ Wunɛ kɛ̂n kɛ kɛki Njambiyɛ, yite a má kɛ̀ sendi kɛ kɛki yun. Wunɛ ɓotu ɓe mɛɓeyɔ, wunɛ sôŋa kol kɛ kelna ɓeya yasi. Wunɛ ɓotu ɓete ɓe nɛ mɛtakɛ yiɓa ɓaka, wunɛ pûpuɗya mɛtemɔ mun.

⁸ Kwanan God biyanamaim kwaniyubin, i boro nan kwa biyamaim niyubin, kwa i bowabow kakafin wairafi, imih uma kwanasouwen, naatu dogor kwanasouwen, kwa wanawan rerekabih.

⁹ Wunɛ wôku yotu, kɛto wunɛ nɛ ŋgwɛtɛ. Wunɛ jâɓaŋgwɛ lelɔ. Nɛ nde, wunɛ nyɛ̂ti, wunɛ kpâl jaɓa. Nɛ nde, wunɛ sôsaŋgwɛ, wunɛ kpâl ɓɛ nɛ ŋgambi.

⁹ A kakafih isan kwaniyababan, kwanarerey kwana’osmetan, marib keteketef kwanihamiy kwanarerey. Naatu kawasa kwanihamiy kwaniyababan.

¹⁰ Wunɛ pîɗyikwɛ yotu kɛ mbɔmbu Baba Mbokɔ, yite a ta ɓendiɗye wunɛ.

¹⁰ Naatu au’uwi maiye Regah nanamaim taiyuw kwanayara’iyi, Regah boro kwa nabora’ahi.

¹¹ Wunɛ njɔŋ, wunɛ tî kutunaŋgwɛ tandɛ yun na. Mɔ te ɛ lɛpina ɓeyate nɛ maŋ ho jɔse nyɛ kɔ lɛ́pinaŋgwɛ ɓeyate nɛ mɛmboŋga mɛ Njambiyɛ, jɔse sendi yo. Ma ŋgɛ wɛ jɔse mɛmboŋga, yite wɛ mɛ mɔ te ɛ yeti kɛ kelɔ se yasi te yi mɛmboŋga lɛpɛ kɛ́ na. Komɛte, wɛ mɛ ndi mɔ te ɛ jɔse yo.

¹¹ Taitu, men asir taiyuw wanawanamaim kwanagam, kwanigigim, kwana’uwi kwanikwaniyimih. O yait Kirisiyan tura isan igam iu naatu kubibabatiy, o i ofafar isan kugamigim naatu kubibabatiy. Imih o kubibatiy ana veya o i men ofafar kubobosiyasiyar, baise ana baibatiyenayan imatar.

¹² Mɔ nyɛna mɛmboŋga mɛte, yo ndi nyɛ ɓɛ sendi mɔ pɛsina jɔsi, a nɛ ɗeti te yi joŋgwɛ mumɔ ho girise nyɛ. Wɛ mɔ te ɛ jɔse jakɔsɔ kɔ, wɛ yɔ ɓa nda?

¹² God akisinamo ofafar ebitit naatu i akisinamo nibatiyit, i akisinamo boro niyawasit naatu i akisinamo boro nagurusit. Baise o a gewasin i men tomar taituwa kubibatiy?

¹³ Ma ndana, wunɛ lɛ̂ŋgwɛ mɛtɔ, wunɛ ɓotu ɓete ɓe lɛpɛ nde: ‹Muka ho nɛmɛnɔ hɛ ta kɛ̀ kɛ ɗya te yɔkɔ ho kɛ yɔru. Hɛ ta kwaŋɗye sew wɛtɛ mate ɗyaŋgwɛ mɛyasi sɔmbɔ nɛ mɔni.›

¹³ Iti ao kwananowar, o yait iti na’at inao, “Boun o maras it boro tanan tafaram ta gagamin, imaim kwamur ta’imon tanama tanabow kabay tanab ata kabay tafan tanaya’abar.”

¹⁴ Wunɛ yeti kɛ duwɛ yasi te yi ta ɗya̧ wunɛ nɛmɛnɔ kɛ́ na, kɛto joŋgwɛ ɗyun ɓa yasi te nda? Yo nda wuɗyɛ mbe te yi timbila nɛ vum kinɛ kikɔ kɛ́. Sɛkɛp, yo má yambile.

¹⁴ Baise maras ayawas isan abisa namamatar o men iso’ob. Kwa i sowasow na’atube, mar auman sowasow i’itin, mar kafai in veya nayey sowasow na’am in.

¹⁵ Yasi wɛtɛ, má wunɛ lɛ́pi nde: ‹Ŋgɛ Baba Mbokɔ jayɛ, wusɛ má joŋna kɛ̀ nɔ mbɔmbu, wusɛ má kelɔ yikɛ ho yiri.›

¹⁵ Baise ana gewasin kwa iti na’atube kwatao, God nakokok na’at basit tanama sawar iti o ni’i tanasinaf.

¹⁶ Ma ndana, wunɛ kɛ lukse yotu yun nɛ gbɛlate kɛ nyaŋgwɛ mɛtakɛ mɛte yite. Kwalɔ luksa yotu te yite hɛnɛ ɓeyate.

¹⁶ Baise kwa i bai’o’orotoyah naatu ora’ara’atayah, nati a ora’ara’at etei i kakafih.

¹⁷ Mɔ te ɛ duwɛ kimɔ yasi te yi nyɛ yâkaŋgwɛ kelɔ nje ɗiyɔ kinɛ kelɔ yo kɔ kelma ɓeya yasi.

¹⁷ Isan imih orot yait sawar gewasin so’ob baise men isisinaf, nati orot i bowabow kakafin isisinaf.

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