Tiago 2
ISV NT (ISV) vs AAI
1 My brothers, do not practice your faith in our glorious Lord Jesus Christ by showing partiality.
1 Taitu kwa i ata Regah Jesu Keriso marakaw ana Regah kwabitumitum. Imih sabuw men ufuhine hai itininamaim kwanabuwih hai merar kwanayimih.
2 Suppose a man wearing gold rings and fine clothes comes into your assembly, and a poor man in dirty clothes also comes in.
2 Veya ta orot sawar wairafin boro na’abur gewas uman gold ring niyoun nan a kou’ayamaim narun; naatu orot ta yababan wairafin auman boro ana sawar kakafih na’osen nan narun.
3 If you give special attention to the man wearing fine clothes and say, “Please take this seat,” but you say to the poor man, “Stand over there” or “Sit on the floor at my feet,”
3 Kwa orot e’abur gewas enan boro kwanab ana merar kwanay kwanao, “Aro, efan gewasin iti kumare kuma.” Baise orot yababan wairafin isan boro kwanao, “Aro nati haw kumare kuma o nati’imaim kubat.” Nati na’atube kwanasisinaf na’at
4 you have made false distinctions among yourselves and have become judges with evil motives, haven't you?
4 kwa i kouseb wanawanamaim kwaimatar. Orot ta efan gewasin kwaitin, orot ta efan kakafin kwaitin, afufunen nati na’atube i men gewasin.
5 Listen, my dear brothers! God has chosen the poor in the world to become rich in faith and to be heirs of the kingdom that he promised to those who love him, has he not?
5 Imih taitu au yabow, kwananowar gewas, sabuw iyab iti tafaramamaim yababan wairafih God rubinih baitumatum wairafih himatar God ana aiwob boro ninowah hinab, sabuw iyab God hibiyabuw eomatanih bairi.
6 But you have humiliated the man who is poor. Are not rich people the ones who oppress you and drag you into court?
6 Baise kwa i yababan wairafih kwabi’orot bai’ibih. Sabuw sawar wairafih hibokwarakwarar baibatiyenamaim teyaya’i kwa’itih kwasoso’ob ai en?
7 Are not they the ones who blaspheme the excellent name by which you have been called?
7 Sabuw nati i kwa Jesu wabin gewasin kwabaib isan tur kakafin hio tibi’ibi kwa’i’itin ai en?
8 Nevertheless, you are doing the right thing if you obey the royal law in keeping with the Scripture, “You must love your neighbor as yourself.”
8 God ana obaiyunen tur ofafar bukamaim iti na’atube hikirum, “Taituwa iniyabow o taiyuw isa kubiyabow na’atube.” Iti ofafar i anababatun turobe’emaim kwanabi’ufunun na’at, nati i ef gewasin kwasisinaf.
9 But if you show partiality, you are committing sin and will be convicted by the law as violators.
9 Baise sabuw ufuhine hai itininamaim ta efan gewasin kwanitin, naatu ta efan kakafin kwanabitin, nati i bowabow kakafin kwasisinaf, imih kwa i ofafar asto’obenayah.
10 For whoever keeps the whole law but fails in one point is guilty of breaking all of it.
10 Orot yait ofafar etei ebobosiyasiyar, baise wanawanahimaim ofafar ta’imon ea’astu’ub, ofafar etei i ea’asto’oben.
11 For the one who said, “Never commit adultery,” also said, “Never murder.” Now if you do not commit adultery but you murder, you become a violator of the law.
11 Anayabin ofafar eo, “Taituwa aawan ufun men inan.” Naatu eo maiye, “Taituwa men ina’asabun.” Naatu o tura aawan ufun men inamih, baise tura i’asabun momorob o i ofafar etei i’asto’oben.
12 You must make it your habit to speak and act like people who are going to be judged by the law of liberty.
12 Sabuw iyab roufamen ana ofafar ebibatiyih na’atube o auman boro nibatiyi, imih mata toniwa’an abisa kubowabow naatu abisa kuo ina’itin gewas.
13 For merciless judgment will come to the one who has shown no mercy. Mercy triumphs over judgment.
13 Anayabin o yait taituw men kukakabibirih baibabatiyen ana veya God boro men nakabibirimih. Kabeberamaim boro God dogoron inabotabir baibatiyen boro inisnowah.
14 What good does it do, my brothers, if someone claims to have faith but does not have any works? This kind of faith cannot save him, can it?
14 Taitu, orot ta nao, ayu i baitumatumayan, baise men nabi’a’it na’at ana gewasin boro abistan namatar? Baitumatum nati na’atube men karam boro niyawasi.
15 Suppose a brother or sister does not have any clothes or daily food
15 Ana itinin ta i iti, taituwa aurih ar faifuw en naatu mar etei ana fofonin isan aurih bay en.Taituwa aurin sawar en inibais|src="C069.tif" size="span" loc="Jas 2.15" copy="Illustration used with permission of New Tribes Mission." ref="2.15-16"
16 and one of you tells them, “Go in peace! Stay warm and eat heartily.” If you do not provide for their bodily needs, what good does it do?
16 Nati ana veya’amaim o bay men initih naatu ar faifuw men initih, baise ina’uwih. “Kwana’abur gewas biya hinafora’ab naatu bay kwanaa ya hinagadid, God nigegewasini kwanama.” Tur nati na’atube inao ana gewasin boro abisa namatar?
17 In the same way, faith by itself, if it does not have any works, is dead.
17 Itininaban nati na’atube, imih baitumatum akisin nabin nabat, aurin bai’a’it en nati baitumatum i murubin.
18 But someone may say, “You have faith, and I have works.” Show me your faith without any works, and I will show you my faith by my works.
18 Baise orot boro iti na’atube nao. “Orot ta i baitumatumayan, naatu orot ta bai’a’aitayan, hairi’ika i karamam,” baise ayu abibatiy, “Orot baitumatumayan aurin bai’a’ait en kwi’obaiyu aitin, baise ayu karam boro au baitumatum abi’a’it ani’obaiy kwana’itin.”
19 You believe that there is one God. That's fine! Even the demons believe that and tremble with fear.
19 Kwa kwabitumatum God i ta’imon? Gewasin! Demon auman hitumatum hibir ah umah teo’oror.
20 Do you want proof, you foolish person, that faith without works is worthless?
20 Kwabikoko’aw! Ani’obaiyi kwana’itin baitumatum aurin bai’a’it en ana ub i murubin.
21 Our ancestor Abraham was justified by works when he offered his son Isaac on the altar, wasn't he?
21 Kwaso’ob aisim ata agir Abraham yamutufuren bai God nanamaim tit? Ana bai’a’itamaim taiyuwin natun Isaac bai gem tafanamaim siboromih yara’ah.
22 You see that his faith was active with his works, and by his works faith was made complete.
22 Imih kwana’itin Abraham ana baitumatum naatu ana bai’a’it hairi hai bowabow i ta’imon, imih ana bai’a’itamaim ana baitumatum in yomanin easa’ub.
23 And so the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness.” And so he was called God's friend.
23 Imih Bukamaim iti na iturobe eo, “Abraham God itumitum naatu ana baitumatumamaim God Abraham bai ana orot mutufurin matar.” Naatu ana begon rouw eaf.
24 You see that a person is justified by works and not by faith alone.
24 Imih kwana’itin baitumatum naatu bai’a’it hairi i tanita’imon ata ef boro namutufor God matanamaim, men baitumatum akisin nabin nabat.
25 Likewise, Rahab the prostitute was justified by works when she welcomed the messengers and sent them away on a different road, wasn't she?
25 Ana’itinin ta kwana’itin. Efamaim baiwa’an kwanekwaneyan babin wabin Rahab Israel sabuw hai rafot rouwayah hinan hai merar yi buwih, naatu ibaisih ef ta’awat iuwih hibihir. Imih ana bowabowamaim yamutufur God matanamaim.
26 For just as the body without the spirit is dead, so faith without works is also dead.
26 Biya aurin ayubin en, biya i murubin na’atube baitumatum aurin bai’a’it en baitumatum i murubin.
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