1 Pedro 2
IPILI NUTESAMENE (IPI) vs VC
1 — ausente —
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 — ausente —
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 — ausente —
3 if indeed ye have tasted that the Lord {is} good.
5 — ausente —
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Akali Andane oko bala Gotena anda okonena pingina yapa lo mene ateya loto, Gotena pii pepa pelene eya mindimane loto, ale alapape layene eya. Nambato anda pingina epene wete mindi yapa lo moto, Sayone wangiane okona ate leyo. Anda pingina okone lo bilipi lene wandakali tupa yala na-olopeyai layene eya.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Wuane layene eya okonena, Kataisa lo bilipi lene wandakali yakamato bala anda pingina epene wete ateya nembo talaini tekeko, Kataisa lo bilipi nalene wandakali tupamane wuane nembo natalaini. Jia. Gotena pii pepa pelene eya mindimane wandakali utupane andayo, wandakali minditupa-mane Gotena anda puyale ato, ita oko koo ya nembo toto, mo apeaini okone bala Gotena anda okona anda pingina ateya layene eya.
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Gotena pii pepa pelene eya waka mindimane loto, Akali Andane oko bala wandakali palaini asininga ana gulo yolopeya. Ana okone asininga yola-kola, bala lo bilipi nalene wandakali minditupa epoto, ana okonena kee tau loto, aiya peyoto, lomba yene yolopeyai layene eya. Wandakali utupane-mane Gotena pii tanga loto, Akali Andane oko lo bilipi naleainga, Goteto wandakali utupane aiya peyoto, lomba-pene yakale leaipia.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Wandakali utupane-mane mana koo utupane minu atalaini tekeko, Kataisa lo bilipi lene wandakali yakamato wuane na-piyaini. Jia. Wamba yakama undupi-lene okona pangosa ateai-kola, Goteto yakama balana tii-pene epene wete okona ipulupa loto, ee lo meaipia. Goteto yakama ee lo meane okone yakamato wandakali yangone tupa lamawua atalapale nembo toto, balato yakama balana wandakali yame epene wete atalapale lata yaepia. Wuaneko, andipa yakama Akali Andane kiŋi okona pitisa wandakali tupa ateyai.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Wamba Goteto yakama ondowa moya napea-kola, yakama Gotena wandakali yame ata napeaini tekeko, andipa Goteto yakama ondowa moyo ateya-kola, yakama Gotena wandakali yame ateyai.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Nambana yamapane yene yame, yakama atapowa atolane yuu epene oko ati kenga eya-kola, yuu okona atoto, yakama opene ateyai. Wandakali opene ateyai-kola, yakamana nembo-tene wambane okomane mana koo tupa wato minu atalapale nembo toto, yakamana tandini wenene oko yanda pimai-yane. Tene okonena, yakamato mana koo tupa minaima lakae lo nembo talaini mana okone masia mawua atalapape lo nambato yakama langeyo.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Aitene wandakali minditupa-mane yakama Kitisene wandakali tupana mana tupa kuai lo anda napene, yakama kosimi loto, yakamato mana koo minalaini lolopeyai. Utupane-mane wuane lolopeyai tekeko, andipa utupane-mane mana epene yakamato minalaini tupa andoto, matili Goteto wandakali yapa lo tale pulu epola-angi, utupane-mane balana gene oko laiyu leakale nembo talapape. Wuane peakale nembo toto, yakamato aitene wandakali tupana tombenga epoko pua atoto, tika-pene wete atalapape.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
14 — ausente —
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 — ausente —
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Enene, yakama loo okona pangosa andi latane ata napeyai tekeko, yakama mee anana ateyama nembo toto, yakamato mana koo tupa wato mina na-piyapape. Jia. Yakama Gotena piape wandakali tupa ateyama nembo toto, balana mana epene tupa wato minu atalapape.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Wandakali yangone tupa pitaka towa mana epene tupa minu atoto, yakamato Gotena wandakali tupa towa epelewa yamapane yoto, Gote yuku amawua, gapomane akali kawane kiŋi okona gene oko laiyu lalapape.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Piape akali tupa yakamato piape ando atalaini akali tupa yuku amawua, utupanena pangosa atalapape. Wuane pua atoto, yakamato piape ando atalaini akali epene tambo-lene tupana angu pii wato minu ata napene, piape ando atalaini akali yataka ene koo tupana pii wato minu atalapape.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 — ausente —
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 — ausente —
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 — ausente —
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 — ausente —
22 who did no sin, neither was guile found in his mouth;
23 — ausente —
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 — ausente —
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 — ausente —
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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