Lucas 14

Kaipimi Taita Dius Rimaku (INB) vs AAI

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INB
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Sug warda puncha Jesus­ka, fari­seo­kuna­manda tai­ta­pa wasima rirka, mikun­ga­pa. Chi­pika fari­seo­kuna, mana alli­lla iuiai­wa paita chapa­na­kurka.
1 Baiyarir ana veya ta, Pharisee hai ukwarin ana baremaim Jesu bay aamih na, baise sabuw nati’imaim hima’ama i Jesu hibimtitiy.
2 Jesus­pa ñugpa ladu, sug runa, pungii ungui iukaspa, tukui kuir­pu pun­gis­ka­mi tia­kurka.
2 Naatu nati’imaim orot ta an uman hikurut ma’am yawas isan na Jesu nanamaim tit.
3 Chi­ura Jesus­ka, Moisés ima nis­kata iacha­chig taita­kunata i fari­seo­kunata tapurka:
3 Baise Jesu Pharisee naatu ofafar so’ob wairafih ibatiyih, “Baiyarir ana veya’amaim ata ofafar ebibasit boro orot babin taniyawas ai en?”
4 Chi­ura, upalla tia­na­kurka. Nig­pi Jesuska, ungug runata maki chu­raspa, ambirka. Nis­paka, pai­pag­ma kacharka.
4 Baise men tur ta hio. Basit Jesu orot bai iyawas naatu iu ana ubar in.
5 Kachas­paka, chipi kag­kunata nirka:
5 Imaibo ibatiyih, “O orot ta natu o a bobaituw Baiyarir ana veya hub tare’er na’at boro itihamiy ta’in tamorob, o boro mata takabiy itarowen ra’ah tayen?”
6 Chi­ura, ñi pipas mana ainin­ga­pa pudir­ka­kuna.
6 Sabuw baiyafutinamih hikasiy hima kwanekwan.
7 Chi mikun­ga­pa chaiag­rig­kuna, taita­kuna tia­ri­diru­kunata aglla­na­kurka tia­rin­ga­pa. Jesuska, chasa kawaspa, pai­kunata iuiai apinga­sina kasa­mi nirka:
7 Nanawan sabuw afa bay aa ana efanamaim efan gewasih hirurubinen Jesu itih, basit oroubonamaim sabuw iuwih eo,
8 —Mai­kan kam­kunata kasarai mikuima kunbida­chu­kuna: taita­kuna tia­ri­dirupi mana tia­rig­rin­gi­chi. Chasa tia­rig­pika, kam­kuna­manda sug mas atun taita chaia­mug­pika,
8 “Orot ta, tabin ana hiyuw isan a kob nan na’uwi inanan men inayen efan gewasinamaim inamare’emih, anayabin orot gagamin ta auman ana kob hinan boro enan.
9 chi kunbidagka, samus­pa, pudin­mi kam­kunata ninga: “Kai tia­ri­diruta saki­puai, kai runa tia­rin­ga­pa”. Chi­ura, kam­kunata pingaipa­mi iuia­chinga, kati ladu tia­rig­rin­ga­pa.
9 Imih orot hiyuw matuwan airi a kob na uwi kwanan boro nayen na’uwi, ‘Aro o kumisir haw kure, tura eyen iti’imaim emare,’ o boro biya’ohow auman inamisir haw inare.
10 —Kam­kunata kunbida­chu­kuna: chi­uraka kati ladulla tia­rig­rin­gi­chi. Nigpi kunbidagka, sa­mus­pa, kam­kunata ningami: “Taita waug­ki, mas ñugpa ladu ia­lis­pa tia­rii”. Chi­uraka, tukui chi­pi kam­kuna­wa tia­na­kuskapa ñawi­pi atun­ia­chig­sina iuia­chimi tukun­kan­gi­chi.
10 Imih a kob hinan hina’uwi inanan, haw inamare, saise orot hiyuw matuwan a kob nan boro na’uwi, ‘Au begon kuyen seb ir yan kumare,’ o boro yasisir auman ina misir seb inayen efan gewasin inab nanawan afa bairi ir yan kwanama.
11 —Chasa­lla­ta mai­kan­pas atun­ia­chi­rispa iuiagta, Taita Dius­ka uchullaia­chinga­pa­mi ka. Ikuti mai­kan­pas uchullaiaspa iuias­ka­taka, Taita Dius atun­ia­chin­ga­pa­mi ka.
11 Anayabin orot yait taiyuwin i’itin ra’ah, God boro nab haw nayare, baise orot yait taiyuwin i’itin furuw God boro nayara’ah orot gagamin namatar.”
12 Chasa nis­paka, paita kunbidag runata nirka:
12 Imaibo Jesu bar matuwan hairi bay aamih iu nan isan eo, “Auyit o rabirab ana bay inabitab, men o a of, tait bairi a rara ta’imon, taituwa o isusu’ubih, naatu a’ofonah guguw wairafih ina’uwih hinan bairi kwana’aamih. Anayabin o nati na’atube inasinaf, i boro a bay wan hitab hinit inaa.
13 —Chasapaka, mikun­ga­pa kun­bidan­ga­pa chaia­ura, kaiangi mana iukag­kunata, mana alli­lla sarun­ga­pa i chaki mana kuiu­chin­ga­pa pudis­ka­kunata; mana ñawi kawag­kuna­ta­pas kunbidangi.
13 Baise hiyuw inabowabow ana veya, yababan wairafih, ah umah kurut, ah umah duboh, matah fim, ina’uwih hinan bairi bay kwanaa,
14 Pai­kuna mana kamta kuti­chin­ga­pa pudig­manda­mi Taita Dius­pa iapa kuiaska kankangi. Alli­lla iuiai­wa kag­pura kaugsa­rii puncha­mi pai, kamta sumag­lla kuti­chinga.
14 saise God boro baigegewasin nit. Anayabin sabuw nati boro men a hiyuw wan hinay hinit, baise sabuw gewasih morobone hinamimisir ana veya’amaim, abisa isisinaf isan God boro imaim a wayow nit.”
15 Chasa uias­paka, sug kun­bi­daska Jesus­wa tia­na­kuska­puraka paita nirka:
15 Orot ta nati bay ana gemamaim hairi hima’am iti tur nowar, basit Jesu isan eo, “Orot yait God ana aiwobomaim hiyuw isan namamare boro yasisir gagamin maiyow nab.”
16 Chi­ura, Jesuska ainirka:
16 Baise Jesu oroubonamaim orot iu, “Veya ta orot ana hiyuw bogaigiwas, naatu sabuw maumurih na’in hai kob in.
17 Ña chi mikun­ga­pa puncha chaia­mu­uraka, sug lutrinta kacharkasi, tukui kunbidas­ka­kunata nig­rin­ga­pa: “Samui­chi. Ña tukui alli­chiska­lla­mi tia”.
17 Naatu hiyuw aanin isan ana veya natit, tur iyafar ana ofonah isah eo, ‘Kwanan hiyuw tanaa, sawar etei ai moyab sawar.’
18 —Chasa willag­ri­uraka, tukui­kuna nir­ka­kunasi: “Mana pudin­ga­pa kan­chi­chu”. Sug runa nirkasi: “Kuna­ura­lla­mi sug alpa randirkani. Iuka­nimi kawan­ga­pa ringa. Chi­manda ni­puag­rii, pasin­sia­wachu”.
18 Baise etei hikwahir tur ta ta hibow hitit, orot ta eo, ‘Ayu au me boubun atubun ananutitiyimih anan, a tur ao’owen men karam boro anan.’
19 —Sugka nirka: “Kuna­ura­lla­mi pichka pa­ris wagra ran­dirka­ni. Kawag­risa: ¿imasachar ka­puá? Chi­manda ni­puag­rii, pasin­sia­wachu”.
19 Orot ta eo, ‘Ayu au cow baubuh etei ten atobon, imih baimanamen isan anan, a tur ao’owen men karam boro anan.’
20 —Ikuti sugka nirka: “Kuna­ura­lla­mi kasararkani. Chi­manda­mi manima rin­ga­pa pudini. Pai Siñur ni­puangi”.
20 Naatu orot ta eo, ‘Ayu i boubun atabin, imih men karam boro aawau anihamiy nama airit tanan.’
21 —Chi lutrín, kutis­paka, tukui­kuna imasa ainiska­sina mikui karan­ga­pa kagta patrunta willag­rirka. Chasa uias­paka, rabia­rispa, nirkasi: “Rii pui­blu suiu tukui ñambi­kunama. Tukui ñi ima mana iukas­ka­kunata, mana alli­lla sarun­ga­pa, mana chaki kuiu­chin­ga­pa pudis­ka­kunata i mana ñawi kawag­kuna­ta­pas utka pusag­rii”.
21 Akir wairafin matabir maiye na orot gagamin ana tur eowen. Bar matuwan yan so’ar ana akir wairafin iu, ‘Saife kutit kwen ef gagamih yahimaim naatu bar merar hai ef yahimaim sabuw kakafih, yababan wairafih, ah umah kurut, ah umah murubih, matan fim initeten inan hiyuw tanaa.’
22 —Chasa ruras­paka, chi runa nirka: “Taita waugki, ña­mi kam ima­sa ni­waska­sina rurarkani. Chasa kagpi­pas, charami pagtá, mas achka mikug­kuna junda­chin­ga­pa”.
22 Naatu akir wairafin eo, Regah, io na’atube i asinaf, baise bar awan i men karatan.’
23 —Chi­ura, patrunka nirkasi: “Ñambi suiu rispa, mai­kan tupas­ka­kuna­ta­pas iaiku­chig­rii, kai nuka­pa wasi jundan­kama.
23 Imaibo orot ana akir wairafin iu, ‘Kutit kwen bar merar hai ef gagamih yahimaim, naatu ef gidigidih rewahimaim, sabuw iyab nati’imaim ina’i’itih inabuwih kwanan, saise au bar awan nakaratan.’
24 Nii­ki­chitami: nuka ñugpa kunbidaska runa­kuna, ñi pipas kai suma mikuita mana mikun­ga­pa kan­kuna­chu”.
24 A tur ao’owen sabuw iyab wan hai kob anan i men hikok imih boro men yait ta au hiyuw nakatubunimih!”
25 Iapa achka runa­kuna Jesusta kati­raiar­ka­kuna. Paika, tigra­rispa, nir­ka­kunata:
25 Ana veya ta sabuw rau’ay gagamin na’in Jesu hi’ufunun bairi hinan tatabir iuwih eo,
26 —Mai­kan­pas, nuka­wa samun­ga­pa munas­paka, taitata i maman­dita, warmindita, wam­bra­kunata, waugki i panindi­kunata, kikin­pa kaug­sai­ta­pas mana sakig­sina rurag­pika, mana nukata kati­raia­wag ni­raian­chu.
26 “Orot yait ayu ebi’ufnunu, baise hinah, tamah, aawan natunatun, taitin, ruburubun isah ebiyabow naatu i taiyuwin auman ana yawas isan ebiyabow, nati orot i men karam boro ayu ni’ufnunu.
27 Mai­kan­pas mana krusta marka­rig­sina ruraspa kati­raia­wag­kunaka, mana nuka­wa purig­mi ni­raiá.
27 Orot yait ana onaf na’abar ayu ananamaim ni’ufnunu airi ananan i ayu au bai’ufununayan.
28 —Mai­kan kam­kuna­pura, atun awa wasi ruran­ga­pa munas­paka, mana­ra kalla­rispa­lla, ¿mana­chu tia­rin­tra, iuia­rin­ga­pa: mai­tuku kulki­wa­sik pagta­wanga puchukagta ruran­ga­pa?
28 Orot ta ana bar wowabinamih boro men asir nawowab kwaniyimih, baise wan i boro namare ana bar ayubin nayakitifuw, ana baiyan boro bai’ab naatu ana kabay karam boro iti bar nawowab nisawar ai en.
29 Mana chasa iuia­rispa­lla kalla­rig­pika, pudin­mi mana puchukanga. Nig­pika, tukui chasa kawag­kuna, asispa­mi
29 Anayabin ana kabay men nakakaram na’at boro tafah nararauwen ufunamaim wowabina’e nabat, naatu sabuw afa tafawat hinabatabat hina’itin boro hini’iyab hinamarib,
30 nin­ga­kuna: “Kai runa, wasi rurai kalla­ris­paka, mana puchukai pudirka­chu”.
30 hinao, ‘Iti orot bar wowabinamihibe busuruf tafawat rauwen naatu ihamiy ebatabat.’
31 —Chasa­lla­ta mai­kan mandag, sug­nig­manda mandagwa manara wañu­chi­na­kun­ga­pa llugsispa­lla, ¿mana­chu iuia­rin­tra: chunga wa­ran­ga suldadu­kuna­lla­wachu pagta­wanga, sug mandag iskai chunga waranga suldadu­kuna samu­na­kus­ka­wa wañu­chi­na­kun­ga­pa?
31 Itinin tabo iti, aiwob orot ta ana baiyowayah etei 10,000 tabow, aiwob orot ta hairi baiyowamih tan, baise aiwob orot ta ana baiyowayah etei i 20,000 imih nati aiwob ta i boro tamare tama tanot, ‘Ayu karam boro nati aiwob orot airi aniyow?’
32 Mana pudinga­sina kawas­paka, chi sug mandag chara karupi samu­kugpita, mañanga­pa­mi kachanga, mana wañu­chi­na­kui tiachu.
32 Naatu tanotanot men takakaram na’at, i boro ef yok tama tur tiyafar aiwob turan hairi hitao tufuw hita’afuw.
33 —Chasa­lla­ta mai­kan kam­kuna­purapas, tukui ima iukas­kata mana sakig­sina rurag­pika, mana nuka­wa purigmi ni­raiá.
33 Ef i nati ta’imon, orot yait nakok ayu bai’ufnunu’umih mat i ana sawar etei nakwahir nayaraiyen.
34 —Kachi, allilla­mi ka. Kachi waglli­rig­pika, mana pudi­ringa­chu kachia­chin­ga­pa.
34 Riy i gewasin, baise naniyan nabi’en boro hinisaroun, anayabin men karam boro hiniwa’an riy namatar maiye.
35 Alpa suiu ichan­ga­pa, ñi majada alpa mun­tu­na­ra­ias­kapi chu­ran­ga­pa ñi ima­pa­pas mana balin­ga­pa kan­chu. Chasa­taka, sitai­mi chaiá. Rinri iukag­kuna, nuka nis­kata uia­waspa, suma iuia­rin­gi­chi.
35 Naatu me yan ub yen gewas isan hinayayare boro men ana gewasin ta namatar, imih boro hinisaroun. Imih o yait tain ema’am inarub tur iti inanowar gewas!”

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