Lucas 12

Kaipimi Taita Dius Rimaku (INB) vs AAI

Sair da comparação
INB
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Chi­kamaka, achka wa­ran­ga runa­kuna tanda­rir­ka­kuna, saru­na­kui­wan­ta. Chi­ura Jesus­ka, paita kati­raiag­kunata kasa­mi nirka:
1 Nati ana veya’amaim sabuw hiruru’ay ana itinin i sibisib na’atube, naatu sabuw himour kwanekwan efan etei hibai karam hi’a’abinamo hibat. Jesu ana bai’ufununayah iuwih eo, “Pharisee hai yeast isan mata toniwa’an, nati sabuw ufuhine ana itinin i gewasin baise wanawanah i rerekabin, imih a tur ao’owen.
2 Mai­kan pakalla iuiaspa rimas­kaka, ima­ura­pas­mi iacharí. Chasa­lla­ta, ima pakalla waka­chiska­pas­mi ima­ura­pas kawa­rig­samú.
2 Abisa hisabuw inu’in boro sabusabuw hinabosair, naatu abisa wa’iwa’irin inu’in boro nirerereb.
3 Tukui ima kam­kuna pakalla iana tutapi rimaska­pas, puncha­pi­mi iacha­rig­samun­ga­pa ka. Chasa­lla­ta, mai­tuku wasi ukuma pungu wichka­rispa rima­na­kugpi­pas, wasi awa­manda­mi sin­chi kapa­rii uia­rin­ga­pa ka.
3 Abisa guguminamaim kuo boro natit marakawamaim hinanowar, naatu abisa akisimo bar etawan ihir taituwa taininamaim kubitarasib boro bar faifiy wan hinabat hinao rereb.
4 —Kam­kuna nuka­pa iacha­ridu kuiaska kag­manda, kasa­mi nii­ki­chita: kam­kunapa kuir­puta wañu­chig­pika, mana manchan­gi­chi. Nis­paka, mana ima­pas ruran­ga­pa pudin­ga­pa kan­kuna­chu.
4 “Au ofonah a tur ao’owen sabuw iyab biya hina’a’asabun isan men kwanabir, anayabin nati ufunamaim boro men abisa ta hinasinaf.
5 Willa­sa­ki­chita, pita­mi manchan­ga­pa chaiá: wañu­ura, Taita Dius dil­tudupa ninama sitan­ga­pa kag­ta­mi man­chan­ga­pa chaiá. Ari, nii­ki­chitami: paita manchan­gi­chi.
5 Orot yait kwana bibiruw i anao kwananowar. God i kwanabiruw, anayabin biya na’a’asabun ufunamaim ana fair ema’am boro baimakiy ana efanamaim nitaiy kwanare. Imih a tur ao’owen God i kwanabiruw.
6 —¿Manachu pichka pisku, iskai uchulla kulki­manda­lla katurí? Chasa kagpi­pas, Taita Dius pai­kuna­manda mana kunga­rin­chu.
6 Mamu kwikwik etei five hai biyan i two toea tetotobon, baise God boro men kafa’imo nati mamu kikimin ta isan nuhin eburuburumih.
7 Kam­kunapa uma­manda agchapas, Taita Dius kuintas­ka­mi iuká. Chi­manda, kam­kuna mana man­chas­pa­lla kaug­sai­chi. Mai­tuku achka pisku­kuna­manda­pas mas bali­mi kan­gi­chi.
7 Na’atube ukwarimaim arib eretei bai’ab tebatabat God i so’ob, imih men kwanabir. Kwa a baiyan i ra’at men mamu kwikwik na’atube.
8 —Kasapasmi nii­ki­chita: nuka­manda mai­kan­pas, sug­kunapa ñawipi willa­chu: “Paita rigsi­nimi”: kai Runa Tukuskapas, chi runa­manda­ka Dius­pa anjil­kunapa ñawi­pi willa­sami: “Paita rigsi­nimi”.
8 A tur ao’owen, orot yait ayu isou sabuw etei nahimaim eo’orereb, Orot Natun auman boro God ana tounamatar etei nahimaim nati orot isan naorereb.
9 Ikuti mai­kan­pas, sug­kunapa ñawi­pi nuka­manda nichu: “Paita mana rigsi­nichu”: nuka­pas, pai­mandaka Dius­pa anjil­kunapa ñawipi ni­sami: “Paita mana rigsi­nichu”.
9 Baise orot yait sabuw etei nahimaim ayu eyayaubu. Orot Natun auman boro na’atube God ana tounamatar etei nahimaim ibo nayaub.
10 —Mai­kan kai Runa Tukus­ka­manda kun­tra rimag­kuna­manda pasin­siaimi tia. Chasa kagpi­pas, mai­kan Santu Ispi­ri­tu­manda kamis­ka­mandaka mana pasin­siai tian­ga­pa kan­chu.
10 Yait Orot Natun isan tur nao kakaf na’at boro nanotawiy, baise orot yait Anun Kakafiyin isan tur kakafin nao nabi’ib boro men nanotawiy.
11 —Tanda­ri­diru wasi­kunama, jus­ti­sia i mandag­kuna­pagma kam­kunata apa­ura, mana iapa iuia­na­kun­gi­chi: “¿Imasa­mi pai­kunata ai­nini u willani?”.
11 Baibabatiyi isan hinabuwi kwanan Kou’ay Baremaim, o gawan sabuw nahimaim, o aiwob sabuw nahimaim, men taiyuw wasfafari isan, o tur mi’itube eo isan kwaniyababanamih.
12 Ainin­ga­pa chaia­ura, Santu Ispí­ritu kikin­mi iuia­chin­ga­pa ka.
12 Anayabin God Anun Kakafiyin nati ana veya’amaim boro tur ni’obaiyi kwanao.”
13 Chipi kag­pura sug runa, Jesusta nirka:
13 Rou’ay wanawanahimaim orot ta Jesu iu, “Bai’obaiyenayan, ayu akokok tuwai ana tur ina’owen, tamai momorob ana kwahan nafaram airi ana bow.”
14 Jesuska ainirka:
14 Jesu iya’afut eo, “Aro, ayu au ef men ema’am boro anibasit tuwat airi a sawar kwahan ana faram?”
15 Chasa nis­paka, chipi kag­kuna­ta nirka:
15 Naatu Jesu tatabir sabuw etei iuwih eo, “Mata toniwa’an sawar moumurih na’in bow isan men mata nananan niwa’an. Anayabin yawas wanatowan boro men orot ana sawar moumurih imaim hinafufun hinitinimih.”
16 Nis­paka, chipi kag­kunata iuiai apinga­sina suma parlarka, kasa nispa:
16 Naatu Jesu oroubon ta eo, “Ana veya ta orot sawar wairafin ana masaw bo ana ub hiyen gewas hiw ro’oh moumurih na’in hiya itah,
17 Nis­paka iuia­rirka: “¿Imasatak rurasa? Kuna­ura palla­ri­puas­kata, ¿mai­pi­tak waka­chisa?”.
17 basit mare ma not. ‘Ayu boro mi’itube ana sinaf? Anayabin iti bay hinafafour efan i boro en.’
18 —Nis­paka iuia­rirka: “Ñami iachani ima ruran­ga­pa chaia­wa­kug­ta. Pallas­ka­kuna waka­chi­diru wasi­kunata waglli­chispa, sug mas atun­kuna­mi saia­chin­ga­pa kani. Chi­kuna­pi­mi tukui ima palla­riska i tukui ima tia­puas­kata waka­chisa.
18 Naatu ana notamaim eo, ‘Ayu boro iti na’atube ana sinaf, bay hai bar atamanih ana ku’uben hinare naatu gagamih ana wowab. Saise au bay ana ya naatu au sawar afa auman imaim ana ya.’
19 Nis­paka, nuka kikin ni­ri­sami: ‘Kuna­ura, ñami achka wata­kunapa achka waka­chiska iukangi. Chi­mandaka, samaspa, mikuspa, upiaspa, alli­lla sumag­lla­mi chisian­kangi’.”
19 Imaibo anao, ‘Darik orot, anababatun abow, kwamur manin na’in ana fofonin sawar etei abogaigiwas sawar, imih bounabo hamen ana mare anama gewas, anaa anatom taiyuwu aniyasisir!’
20 —Chasa iuia­ri­kun­kamaka, Taita Diuska nirka: “Ja, kam mana alli­lla iuiai­iug. Kunantuta­lla­mi kamba almata mañan­ga­pa kaiki. Nig­pika chi waka­chis­kaka, ¿pi­manda­sik kanga?”.
20 Baise God iu, ‘Kwikwekwe’aw gewas! Boun gugumin boro inamorob naatu a sawar iti ibobogaigiwas boro yait nabow?’”
21 —Chasa, mai­kan­pas kikin­manda­lla waka­chigka, Dius­pa ñawi­pi ñi ima mana iukag ni­raian­chu.
21 Naatu Jesu ana tur yomaninamaim eo, “Imih itinin i ta’imon, sabuw iyab aurih sawar karam hiya tetototo God matanamaim i men sawar wairafih.”
22 Chasa nis­paka, paita kati­raiag­kunata nirka:
22 Imaibo Jesu ana bai’ufununayah iuwih eo, “A yawas isan a tur ao’owen men kwaniyababan kwanao, ‘bay boro menamaim anab ana’aan,’ o biya isan kwanao, faifuw boro menamaim anab ana’us.
23 Kam­ba kaug­saika, mikui­kuna­manda mas­mi ka. Chasa­lla­ta kamba kuir­pu­pas, katanga­manda mas­mi ka.
23 Anayabin it etei taso’ob yawas i sawar gagamin men bay na’atube naatu biyat i sawar gagamin men ar faifuw na’atube.
24 Chiwaku­kuna­manda iuia­rii­chi. Pai­kunaka mana tarpun­kuna­chu. Mikui pallaspa, waka­chi­diru trujapas mana iukan­kuna­chu. Chasa kagpi­pas, Taita Diuska ñi ima mana pisi­chin­kunatachu. Kam­kunaka, pisku­kuna­manda mas bali­mi kan­gi­chi.
24 Baise kwanuw mamu awaw kwana’itih, i men me hikwair hitar, masaw hibo, naatu hifour hitab te’aa’umih en, na’atube men bay hai bar hiwowab imaim bay teya’aya’amih en, baise God akisin ebituwih! Imih kwa i God ana sawar gagamin men mamu na’atube!
25 —¿Pi­kunatak, mai­tuku iuia­ris­pa­pas, sug palmu­lla­pas awa wiñai pudin­ga­pa kan­gi­chi? Ñi pipas manima.
25 Isan imih iti sawar isah kwana biyababan ana gewasin i boro abisa namatar? Kwanotanot nati kwana biyababanamaim boro kwamur tabo ayawas tafan hina yara’ah namanin kwanama? Men karam.
26 Chi uchulla ruraita mana pudis­paka, ¿imapatak sug ima­kuna­manda iapa iuia­ri­na­kun­gi­chi?
26 A yababan iti sawar gidigidih isah kwabiyababan men emamatar, aisim sawar gagamih isah kwabiyababan?
27 —Kawai­chi imasa liriu tugtu­kuna chagrapi suma wiña­ris­ka­kunata. Iuia­rii­chi: pai­kuna mana puch­kaspa awan­kuna­chu. Ñi ima mana ruran­kuna­chu. Kasa­mi nii­ki­chita: ñi atun mandag Salomón, pai tukui iapa suma katanga chura­ris­pa­pas, chi tugtu­kuna­manda mas suma mana kawa­rirka­chu.
27 “Kwanuw rarab bogay ebatabat kwa’itin, men masaw hitar tebob, o ar faifuw tesasakir en, baise a tur ao’owen aiwob orot Solomon ana bar bonamanamarinamaim ma’am ana veya ana faifuw eo’osen hai gewasih i men iti beran ana gewasin na’atube’emih en.
28 Ugsa, kuna puncha chagrapi suma kas­kata kaiandi rupa­chin­ga­pa kagta, Taita Dius chasa suma kawá. Kam­kunataka, ¿ima­wan­tak mana mas sumag­lla kawanga? Kam­kuna mana alli­lla Taita Dius­manda iuia­rispa kag­kuna, paita mas sumag­lla iuia­rii­chi.
28 Imih kwana’itin, God ar faifuw kutor fotan ius ana itinin gewasin maiyow boun ina’itin baise maras boro nakimow naha’obow nare hinab hinan wairaf wan hina yara’ah na’arah ni’en. Baise kwa i God ana sawar gagamin fai mar etei boro nakaifi ar faifuw nit kwana’osen, aisim a not ebikikimin!
29 —Chi­manda, mana iapa mas­kaspa puri­na­kun­gi­chi, ima mikun­ga­pa i upian­ga­pa iuia­rispa­lla.
29 Imih men mar etei aa tom isan kwananot kwaniyababanamih.
30 Kai alpa­manda­lla iuiai­wa kag­kuna­mi chasa maskaspa kaug­sa­nakú. Kam­kuna tukui ima minis­tis­ka­kuna­mandaka, kam­kunapa Taita Dius ñami iachá.
30 Anayabin Eteni Sabuw iti tafaram wanawanan tutufin etei iti sawar isah hinuwet tibiyababan, naatu kwa Tamat iti sawar etei isah kwakok kwabiyababan i so’ob.
31 Kam­kuna suma iuia­rispa kan­gi­chi, Taita Dius imasa mandaska­sina kaug­san­ga­pa. Chasa kagpi­kunaka, kam­kunata tukui ima minis­tis­ka­kuna­ta­mi kara­munga.
31 Baise wan i God ana aiwob kwananuwih kwanab dogoromaim nama, imaibo iti sawar isah kwanot kwabiyababan boro etei nit.
32 —Nuka­pa kuiaska asllita ubija­kuna­sina kaspa­pas, mana man­chaspa­lla kai­chi. Kam­kunapa Taita Dius muna­kumi, kam­kuna­pas pai suma manda­kus­kapi kag­samu­chu­kuna.
32 Kwa i ayu au bobaituw na’atube imih men kwanabir, anayabin Tamat aiwob bait isan i ebiyasisir boro nit.
33 Kam­kuna ima iukas­kata lim katuspa, minis­tis­ka­kunata karai­chi. Chasa karas­paka, suma luarpi kulki ima­pas mana puchuka­ringa­sina mana ismug waka­chi­dirupi­sina waka­chis­ka­mi iukan­kan­gi­chi. Chi luarpi, sisai­kuna mana tian­ga­pa kan­chu. Ñi burbuju­kuna­pas mana waglli­chispa mikun­ga­pa kan­kuna­chu.
33 Imih a sawar eretei sabuw kabay wairafih ku’uwih tetobon naatu o kabay kubai yababan wairafih kufaramih, saise a kaukut no maramaim inabaib boro men natakweb; a sawar etei maramaim inaya’ay boro men ta nakasiy, o boro men ta bainowan hinabain naatu boro men ta ganidor hina’aanimih en anababatun.
34 Kam­kuna maipi waka­chis­ka­pi­mi kam­kunapa iuiaita churaska kan­gi­chi: kai luarpi u sug luarpi.
34 Anayabin o sawar menamaim kuya’aya a not tutufin etei boro imaim na’in.
35 —Kam­kuna, suma chum­bi­lliska i bila sindi­chiska, alli­chi­riska­sina suia­na­kun­gi­chi.
35 “Mar etei inabobuna a ar uwakamukamut inarab, a ramef inito’ab namarakaw o mata nuwinuwin inama, anayabin o men iso’ob boro abisa namatar.
36 Imasa piun­kuna, patrun kasarai­manda paipa wasima chaiag­samu­ku­ura, pungupi kaiag­lla­pika, paskan­ga­pa suia­na­kug­sina kan­gi­chi.
36 Ana’itin akir wairafih hai orot ukwarin tabin ana hiyuwane matabir maiye nan isan hima hikakaif, hai orot ukwarin matabir na etawan rurukikitar ana veya mar ta’imon hinowar naatu etawan hibotawiy rur na’atube.
37 Piun­kuna chasa rigcha­raias­kata tarig­samus­paka, chi patrun sumag­lla­mi kawag­samunga. Kasa­mi nuka nii­ki­chita: chi patrunka, sumag­lla tia­ri­chispa, kikin­mi mikui karan­ga­pa kan­kunata.
37 Anababatun a tur ao’owen, akir wairafih iyab matah nuwinuwin hinama’am hai orot ukwarin namatabir nan na’i’itih ana veya, yasisir boro gagamin maiyow hinab! Anayabin i boro ana akir wairafih na’uwih hinamare naatu orot ukwarin boro bay semosemor ana faifuw na’us bay nasemor nitih hinama hinaa.
38 Chaugpi tuta u paka­ringa­ma chaia­muspa, chi piun­kuna rigcha­raias­ka­ta tarig­samug­pika, pai­kuna iapa allimi pasan­ga­pa kan­kuna.
38 Akirwairafih hina bobuna matah nuwinuwin hina ma’am hai orot ukwarin nan natit, o mar natot auman nan natit na’i’itih na’at, boro yasisir gagamin maiyow hinab!
39 —Kasa iachai­chi: wasi duiñu iachan­tra, ima ura sisai samun­ga­pa kagta. Iachas­paka, mana puñu­rispa­lla­char rigcha­raian­tra, paipa wasipi mana sisai iaikun­ga­pa.
39 Imih iti tur ao i naniyan kwanab naatu kwananot, orot bar matuwan bainowan mowan bainuwinamih enan ana veya nasoso’ob na’at, ana bar boro men nihamiy bainowan mowan nakwib narun nabainuwimih en.
40 Chasa­lla­ta kam­kuna­pas, alli­chi­riska­sina suia­na­kun­gi­chi. Kam­kuna mana iuia­na­ku­ura­mi kai Runa Tukuska chaia­mun­ga­pa ka.
40 Imih itinin ta’imon i nati, kwa auman kwana bogewas mata nuwinuwin kwanama, anayabin Orot Natun boro men veya kwa kwanotanotamaim natitamih.”
41 Chi­ura, Pedro tapurka:
41 Peter eo, “Regah, iti oroubon kuo i aki isai, o sabuw eretei isah kuo?”
42 Chi­ura, Iaia Jesuska ainirka:
42 Regah iya’afut eo, “Anababatun a tur ao’owen Akir wairafin orot gewasin naatu ana not rerekabin, orot ukwarin nati akir wairafin boro nab akir wairafih afa isah ni’ukwarin naatu hai bay baitih isan boro ana veya’amaim nitih hinaa.
43 Patrun ikuti chaiag­samuspa, imasa niska­sina alli­lla rura­kugta kawas­paka, chi runata sumag­lla­mi, “Pai Siñur” nispa, kuian­ga­pa ka.
43 Anayabin orot ukwarin matabir nan nati akir wairafin bowabow gewasin maiyow bowabow itin, imih iyasisir ana akir wairafin bai yara’ah bowabow gagamin na’in itin!
44 Chi­manda­mi paita mai­tuku ima iukas­ka­ta­pas mingaspa sakin­ga­pa ka.
44 Ana bar wanawanan sawar tutufin etei i akisin i’ukwarin kaif.
45 —Ikuti chi piun, kasa iuia­rispa nin­tra: “Nuka­pa patrun, mana utka chaia­mun­ga­pa ka”. Chasa nis­paka, sug piun­kunata, kari i warmi­kunata makai kalla­rin­tra. Kikinka, mikuspa i ma­chag­ta upiaspa kan­tra.
45 Baise akir wairafin na’at nao, ‘Orot ukwarin bisaise enan, no’om boro ma hamen hamen erurubirabir, imih ayu boro au kokomaim anasinaf.’ Naatu namisir bowabow sabuw, oro’orot baibin nabow narouw kwanekwan ni’a’afiyih, naatu ana kokomaim naa natom kwanekwan nikoko’aw nanan ana veya.
46 Chi runa kun­gaska mana iuia­ku­ura­mi patrunka, chaia­muspa, shachig­samun­ga­pa ka. Chasa shachig­samus­paka, paita sin­chimi asutin­ga­pa ka. Nis­paka kachangami, pai ima nis­kata mana uiag­kuna­wa jus­ti­siai tukun­ga­pa.
46 Imaibo Orot ukwarin boro nan natit, veya men nati akir wairafin so’ob ma ekakaifimaim boro nanamih, naatu na isan ana veya boro baimatnuwina’e nama’am nan natit. Naatu orot ukwarin nan natitit ana veya nati akir wairafin boro nab nabeyah natarsisib nisaroun baifanasairayah hai efanamaim bairi hinama.”
47 —Chi piun, ima patrun muna­kuska­sina alli­lla iachaspa­pas, ima tias­ka­kunata mana alli­chispa, ñi ima muna­kuska­sina mana ruras­ka­manda, paita achka­mi asutin­ga­pa ka.
47 “Akir wairafin ana orot ukwarin abisa sinafumih kokok i so’ob baise men saife taiyuwin yabuna ana orot ukwarin abisa kok eo’omaim sisinaf, nati orot boro hinawabir biyababan gagamin na’in nab.
48 Mai­kan piun, mana alli­lla iachaspa­lla panda­rig­pika, mailla asutimi chaian­ga­pa ka. Mai­kanta achka karas­kata chasa­lla­ta­mi achka mañanga. Mai­kanta achka mingas­kataka mas achka­mi mañan­ga­pa ka.
48 Baise akir wairafin ana orot ukwarin abisa sinafumih kokok i men so’ob, naatu isisinaf kwanekwan biyababan enunuwih boro au hamenamo hinawabir biyan nababan. Sabuw iyab sawar gagamin na’in tebaib, i na’atube sawar gagamin na’in boro wan hinay maiye. Orot yait gagamin anababatun tibitin i auman boro gagamin anababatun isan hinafefeyan nitih maiye.
49 —Nuka samurka­nimi, kai alpa­pi nina sindi­chig­sina ruran­ga­pa. Muna­ku­nimi, ña sindi rupa­kug­sina kan­tra.
49 “Ayu i wairaf abai iti tafaram afuninamih ana atit, au kok gagamin na’in i mi’itube iti tafaram marasika tabusuruf ta’arah.
50 Nukata chaia­wa­kumi, wañu­chii tukun­ga­pa. Manara chaia­wagpi, iapa llakii­wa­mi kani.
50 Ayu i bapataito fokarin maiyow nou’umaim ema’am boro wanawanan ana run anab, imih boun dogorou wanawanan i yababan awan karatan ama anotanot anan yomanin anisawar imaibo nuhunafot!
51 —¿Kam­kuna iuian­gi­chi­chu nuka kai alpama samugta, tukui sumag­lla kaug­sa­na­kun­ga­pa? Nii­ki­chitami: manima. Nuka samug­manda, tukuima chaugpi­na­kug­sina­mi tian­ga­pa ka.
51 Kwa kwanotanot ayu i tufuw abai tafaramamaim ana? En, a tur ao’owen, ayu i men tufuw abai anamih, baise kauseb abai ana.
52 Chasa kuna­ura­manda, sug wasipi pichka­kuna kaug­sa­na­kus­kapika, iskaima tukus­pa, kimsa­kuna­wa iskai­kuna­wa­mi mana alli­lla kaug­sa­na­kun­ga­pa ka, nuka samug­manda.
52 Mar iti boun orot aawan natunatunawat nah etei five boro hinakusib tounu rounane hinabat rou’ab rounane hinabat taiyuwih hinakusib hinigamigam.
53 Taitan­di­wa wam­brandi­wa, maman­di­wa warmi wam­brandi­wa, sui­gran­di­wa nuiran­di­wa, chasa­lla­ta mana alli­lla­mi kaug­sa­na­kun­ga­pa kan­kuna.
53 Kek tamah hairi boro taiyuwih hinakusib hinagam. Babitai hinah hairi boro hinakusib hinagam na’atube babine rawan babin hairi boro hinakusib hinagam.”
54 Kasapasmi Jesús, tukui chipi kag­kunata nirka:
54 Jesu sabuw isah iban eo maiye, “Veya ra’iyinane sakuk nayen nabi’afar badowan kwana’i’itin ana maramaim, kwa boro mar ta’imon kwanao, ‘boun boro toun nayar’, naatu toun eyarayar.
55 Chasa­lla­ta, alli maki­nig­manda sin­chi wairamug­pika, nin­gi­chimi: “Iapa­mi indi rupa­rin­ga­pa ka”. I sutipa.
55 Naatu gurufune gagub nayen narab kwananowar kwa boro kwanao, Veya boro nararan, naatu veya erararan.
56 Kam­kuna, sungu awalla rimag­kuna­mi kan­gi­chi. Imasa awa­pi i alpapi kawa­ris­ka­kunata kawas­paka, iachan­gi­chimi ninga, puncha­kuna imasa kan­ga­pa kagta. Nig­pika, kai puncha­kuna nuka ima rura­kus­kata kawas­paka, ¿imapatak mana iuia­rin­gi­chi ima ni­raiagta?
56 Wanawanan rerekabih! Me kamar hai sawar naatu gagub wanawanan hai sawar abisa temamatar i kwa’itah kwa’inanen kwaso’ob kwa’o. Baise aisim sawar abisa iti boun temamatar hai yabih men kwaso’ob?
57 —¿Imapatak kam kikin­kuna mana iuia­rin­gi­chi, ima alli­lla u mana alli­lla kagta?
57 Aisim sawar abisa gewasin sinaf isan men taiyuw kwabibabatiyi?
58 Mai­kan kam­ta dimandaspa, jus­ti­sia­pagma pusa­na­kug­pika, paita sumag­lla rimangi, manara jus­ti­sia­pagma chaia­chig­rigpi. Mana kag­pika chaia­chig­ri­ura, jus­ti­siaka kamta alwasil­kunapa maki­pi­mi sakinga. Chi­ura alwasil­kunaka, kamta karsil­pi­mi wich­kanga.
58 Sabuw baibatiyih isan hinabuwi kwanan inasinaftobon airi kwanayabuna kwanitounuw, imaibo kwananan baibatiyenamaim kwanatit. Baise o men inasisinaf na’at, i boro nabuw narab natain kwekwetar kwanan baibabatiyenayan orot nanamaim kwanatit naatu i boro nabuw furisiman nitih hinabuwi dibur hina yariyi.
59 Kasa­mi niiki: chi­manda mana llugsin­ga­pa kangichu, tukui kulki manara kuti­chin­kama.
59 A tur ao’owen, o boro dibur bar imaim inama agim hio na’atube inibaiyan imaibo boro dibur barene hinabotaiti inatit.”

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