Mateus 8
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, of{descend[ing]} of{same} from of{the mountain}, many crowds accompany to{same},
1 Jesu oyaw wanane re nan ana veya’amaim, sabuw rou’ay gagamin na’in hi’ufunun bairi hin.
2 and, behold, [a] leprous, come[ing]-toward, has-been-worshiping to{same}, saying, "Lord, if-supposing you-may-be-will-ing, you-are-being-enabled to-purge/cleanse me,"
2 Naatu orot ta biyan kokom ani’anin na Jesu nanamaim sun yowen eo, “Regah inakokok na’at basit biyou iniwa’an nigewasin.”
3 and, stretch[ing]-out the hand, he-takes-hold of{same}, saying, "I-am-will-ing. Be-purged/cleansed," and straightaway the leprosy of{same} is-purged/cleansed,
3 Jesu uman ru’atayan orot biyan butubun eo, “Ayu akokok, biya igewasin.” Mar ta’imonamo orot biyan kokom etei hihururuw hire orot biyan igewasin.
4 and the Jesus is-saying to{same}, "You-be-seeing: to{no-one} you-may-say; contrariwise, be-withdrawing yourself, show to{the consecrated[i.e. priest]} and toward-carry the gift which Moses sets-toward into witness to{same}."
4 Naatu Jesu orot iu, “Men orot babin ta ana tur inaowenamih, baise mutufor kwen firis biya enutitiy naatu Moses ana obaiyunen tur eo na’atube, sibor inayai sabuw etei matahimaim hina’itin o biya igewasin.”
5 Moreover, of{same come[ing]-into} into Capernaum, [a] hundred-chief/centurion comes-toward to{same}, calling-aside same,
5 Nati ana veya’amaim Jesu na Capernaum titit, basit Roman baiyowayan hai orot ukwarin na baibais isan Jesu ifefeyan.
6 and saying, "Lord, the child of{me} has-been-cast in to{the home} paralyzed, being-tortured terribly,"
6 “Regah, ayu au bowayan orot ta i sawow, an uman himorob, baremaim inu’in, misir isan men karam, biyan ebababan kwanekwan.”
7 and the Jesus is-saying to{same}, "I, come[ing], will-heal same,"
7 Basit Jesu eo, “Boro anan a orot aniyawas.”
8 and the hundred-chief/centurion, respond[ing], has-been-asserting, "Lord, I-am_not_being sufficient in-which-place you-may-come-into under the roof of{me}; contrariwise, only say to{word} and the child of{me} will-be-cured,
8 Baiyowayan orot ukwarin Jesu iya’afut eo, “Regah ayu men orot gewasu boro inan au bar wanawanan inarun, baise turawat kuo au bowayan orot eyawas.
9 for also I am-being [a] man under authority, having under myself soldiers, and I-am-saying to{the-same[singular]}, 'Be-gone.' and he-is-being-gone, and to{another}, 'Be-being-come,' and he-is-being-come, and to{the slave} of{me}, 'Do the-same,' and he-is-doing."
9 Anayabin ayu i roubabaruwen ana fair biyau’umaim ema’am, naatu baiyowayah etei ayu bab’umaim tema’am, imih baiyowayan orot ta isan anao, ‘Ni’imaim kwen,’ i boro nan, naatu orot ta isan anao, ‘Iti imaim kuna,’ i boro nan, naatu au bowayan orot ta isan anao, iti kusinaf, i boro nasinaf, imih turawat kuo au orot boro nayawas.”
10 Moreover, the Jesus, hear[ing], marvels, and says to{the accompanying}, "Amen I-am-saying to{you}, not-moreover I-discover the-which-the-same faith in to{the Israel}.
10 Jesu iti tur nonowar ifofofor men kafaita, naatu sabuw hi’ufunun bairi hinan tatabir isah eo, “Anababatun a tur ao’owen, Israel wanawanan men kafa’imo orot ta ana baitumatum gagamin iti na’atube bitumatum atita’urimih.
11 Moreover, I-am-saying to{you} that many from of{risings/[east]} and of{settings/[west]} will-arrive and will-be-reclined alongside Abraham and Isaac and Jacob in to{the kingdom} of{the heavens}.
11 A tur ao’owen, sabuw moumurih boro veya yeninane naatu veya ra’iyinane hinan mar ana aiwobomaim hina run, gem sisibinamaim hai efan hinabow Abraham, Isaac, naatu Jacob bairi hiniyasisir.
12 Moreover, the sons of{the kingdom} will-be-cast-out into the darkness, the outer. There it-will-be the weeping[noun] and the gnashing[noun] of{the teeth},"
12 Baise sabuw iyab mar ana aiwobomaim hitarur i boro maramaim hinabow hinarauw hinare gugumin wanawanan hinarun. Nati’imaim hinama hinarerey wah hinanib kakikak hiniwa’an.”
13 and the Jesus says to{the hundred-chief/centurion}, "Be-withdrawing. As you-believe, [it:] be-become to{you}," and the child is-cured of{same} in to{the hour, the-there},
13 Imaibo Jesu baiyowayan orot ukwarin iu, “Aubar kwen, naatu abisa kubitumatum i boro namatar.” Naatu nati ana veya’amaim akir wairafin bar sawow inu’in yawas.
14 and the Jesus, come[ing] into the home of{Peter}, beholds the mother-in-law of{same} having-been-cast and fevering,
14 Naatu Jesu na Peter ana bar titit, Peter rawan babin sawow biyan fora’ab inu’in itin.
15 and he-takes-hold of{the hand} of{same} and the fever lets-off/away-from[i.e. leaves] same, and she-is-roused and has-been-serving to{same}.
15 Basit Jesu babin uman baib ana veya’amaim, ana sawow i en misir bay bogaigiwas.
16 Moreover, of{late/evening become[ing]}, they-carry-toward to{same} many being-demonized, and he-casts-out the spirits to{word}, and all the having unwell he-heals,
16 Birabirab sabuw wagabur kouh hiyen hima’am hibow hina Jesu biyan hitit, naatu awanawat eaf eo wagabur hibihir hititit, naatu sabuw afa hisawow hibow hinan auman etei iyawasih.
17 which-how may-be-fulfilled the said through of{Isaiah the prophet, saying}, "Same takes the weaknesses/infirmities of{us} and bears[weight] the diseases."
17 Sawar iti himamatar i dinab orot Isaiah eo kikirum na iturobe,
18 Moreover, the Jesus, behold[ing] numerous crowds around same, orders to-come-off/away into the other-side,
18 Sabuw rou’ay gagamin maiyow hiruru’ay Jesu itih, basit ana bai’ufununayah iuwih eo, “Kwabobuna tarabon harew kukuf rewan rounane.”
19 and, come[ing]-toward, one scribe says to{same}, "Teacher, I-will-accompany to{you} where-which if-supposing you-may-be-being-come-off/away-from,"
19 Naatu ofafar bai’obaiyenayan orot ta na Jesu isan eo, “Bai’obaiyenayan, ayu o menamaim kwenan ayu boro imaim airit tanan.”
20 and the Jesus is-saying to{same}, "The foxes are-having dens and the flying-creatures of{the heaven} roosts; moreover, the son of{the man} is_not_having where he-may-be-leaning the head."
20 Jesu iya’afut eo, “Sigarafor i hai batar tema’am, naatu mamu hai batar tema’am imaim ti’inu’in, baise Orot Natun inure in biyan tubaiwa’an isan aurin efan en.”
21 Moreover, [a] different-other of{the disciples} of{same} says to{same}, "Lord, upon-turn to{me} first to-come-off/away-from and to-bury the father of{me}."
21 Bai’ufununayah orot tabo na Jesu isan eo, “Regah karam wan itihamiyu atan tamai momorob atayai’ibo atan ati’uf nuni airit tanan?”
22 Moreover, the Jesus says to{same}, "Be-accompanying to{me} and let-off/away the dead to-bury the dead of{sameselves},"
22 Baise Jesu iya’afut eo, “Ayu kwi’ufnunu tan, iyab himomorob taiyuwih boro hinaya’ih.”
23 and, to{step[ing]-in} to{same} into the boat, the disciples of{same} accompany to{same},
23 Naatu Jesu wa isra’at ana bai’ufununayah hiyen bairi hiboy hirabon.
24 and, behold, [a] large tempest becomes in to{the seawater}, such-as the boat to-be-being-covered under of{the waves}; moreover, same has-been-lying-asleep,
24 Naniyan meyemeye yabat gagamin misir wan kikiy yen wa iwanasum. Baise Jesu wa uranane nuhin bur inu’in ufu’ufut.
25 and the disciples of{same}, come[ing]-toward, rouse same, saying, "Lord, save us. We-are-perishing-off/away,"
25 Bai’ufununayah hina Jesu hibunibun hio, “Regah, iniyawasi, wa iu’unun kafa’imo tana morob.”
26 and he-is-saying to{same}, "What[?] You-are-being cowardly, scant[of]faith[?]" Then, roused, he-adjudges-valuation-upon to{the winds} and to{the seawater}, and it-becomes great calmness.
26 Jesu iyafutih eo, “Kwa aisim kwabirubir? A not men nakabom, ayu kwanitutumu boro men kwanamorobomih.” Imaibo misir kwarar yabat kotar eotanih mar ta’imon nuwarob eafuw.
27 Moreover, the men marvel, saying, "When-where/what-manner[?] the-same is-being, that also the winds and the seawater are-hearkening-under to{same}[?],"
27 Ana bai’ufununayah hifofor hio, “Iti orot i abi orot? Karam yabat naatu kotar boro fanan hinab hinanutanub.”
28 and of{come[ing]} of{same} into the other-side into the region of{the Gadarenes}, two being-demonized encounter to{same}, being-come-out out of{the memorials}, very perilous, such-as anyone to-be-having_no_strength to-come-by through of{the way, the-there},
28 Naatu hirabon hina harew kukuf rewan rounane tafaram wabin Gadara hititit ana veya, orot rou’ab marasika wagabur kouh hito hirun rah yanamaim hima’ama hitit, hai itinin i birubir naatu nati efanamaim men yait ta reremoramih, anayabin hibirubir orot rou’ab isah. Baise Jesu nati’imaim titit ana veya, hairi hina Jesu biyan hitit.
29 and, behold, they-cry-out, saying, "What to{us} and to{you}, Jesus, Son of{the God}[?] You-come thus to-torture us before of{season}[?]"
29 Hiwow hio, “God Natun, aki isai mi’itube inasinafumih kunan? Aki baimakiy initi’imih, bo aki ai baimakiy ana veya binatit.”
30 Moreover, [a] herd of{many pigs} being-grazed has-been-being far off/away-from of{same}.
30 Naatu nati’imaim for i men ef yok hima hi’u’ufar.
31 Moreover, the demons have-been-calling-aside same, saying, "If you-are-casting-out us, turn-upon to{us} to-send-off/away into the herd of{the pigs},
31 Imih wagabur Jesu hifefeyan hio, “Aki inanuni ana titit akokok iniyuni anan for wanawanah ana run.”
32 and he-says to{same}, "Be-withdrawing." Moreover, the[plural], come[ing]-out, come-off/away into the herd of{the pigs} and, behold, all the herd dash down of{the precipice} into the seawater and die-off/away in to{the waters}.
32 Jesu eo, “Kwatit kwan.” Hirouwatait hinunuw hin for wanawanah hirun, for himisir fan hinunuw hire hin harew kukuf yan hire hi’aa tomatom himorob.
33 Moreover, the grazing flee and, come[ing]-off/away into the city, they-message-off/away all, also the[neuter plural] of{the being-demonized},
33 Orot nati for hima’uten hima’am himisir hibihir hin bar merar hitit, abisa’awat himamatar hai tur hi’owen naatu orot rou’ab isah abisa mamatar auman hai tur hi’owen.
34 and, behold, all the city comes-out into together-meeting[noun] to{the Jesus} and, behold[ing] same, call-aside, which-how he-may-change-course off/away-from of{the boundaries[neuter]} of{same[masculine]},
34 Imaibo sabuw nati bar merar hima’am etei hitit hina Jesu bairi hitar naatu hi’i’itin ana veya hifefeyan hiu hai tafaram ihamiy tit.
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