Mateus 6

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Be-having/holding-toward to_not_be-doing the mercy-ness/charity-ness of{you} in-front-of of{the men}, toward the to-be-spectated to{same}; moreover, if no, indeed, you-are_not_having wage beside to{the Father of{you}, the} in to{the heavens}.

¹ “Yate nanub, men iti baifa’i isan a bowabow gewasih sabuw nahimaim kwanabowamih, nati na’atube kwanasisinaf na’at, Tamat maramaim boro men a baiyan nitimih.

² So, when-supposing you-may-be-doing mercy-ness/charity-ness, you-should_not_trumpet in-front-of of{you} even-as the pretenders are-doing in to{the gatherings[translit. 'synagogues']} and in to{the streets}, which-how they-may-be-esteem-ized/glorified under of{the men}. Amen I-am-saying to{you} they-are-holding-off the wage of{same}.

² “Imih veya ta akir wairafin sawar inabitin men inakurereb sabuw etei hinanowaramih, men sabuw wanawanah rerekabih Kou’ay Bar wanawanan, naatu ef gagamih yahimaim sabuw itih baifa’ih isan tisisinafube kwanasinafumih, anababatun a tur ao’owen, nati sabuw i boro men hai siwar ta God nitihimih.

³ Moreover, of{you doing} mercy-ness/charity-ness, the left of{you}: do_not_know what the right of{you} is-doing,

³ Isan imih akir wairafin inabibais, wa’iwa’iramaim inibais, saise a’of iti sisib ema’am men naso’ob o abisa kusisinaf.

⁴ which-how the mercy-ness/charity-ness of{you} may-be-being in to{the hidden[adjective]}, and the Father of{you}, the viewing in to{the hidden[adjective]}, same will-give-off/away to{you} in to{the revealed[adjective]},

⁴ Iti sawar i wa’iwa’iramaim inasinaf, saise Tamat maramaim o abisa wa’iwa’iramaim isisinaf na’iti boro a baiyan nit.

⁵ and when-supposing you-may-be-praying, you-will_not_be even-as the pretenders, that they-are-liking in to{the gatherings[translit. 'synagogues']} and in to{the corners} of{the broad[space]s}, having-stood to-be-praying, which-how they-may-be-revealed to{the men}. Amen I-am-saying to{you} they-are-holding-off the wage of{same}.

⁵ “Naatu yoyobanamih men wanawanah rerekabih tisisinafube, kwanasinafumih, anayabin i tekokok Kou’ay Bar wanawanan hinabat hinayoyoban, o ef na’ih awah kaukusebamaim hinabat hinayoyoban, saise sabuw hina’itih, baise anababatun a tur ao’owen, nati sabuw hai baiyan i hibaika.

⁶ Moreover you, when-supposing you-may-be-praying, come-into into the inner-room of{you} and, close[ing] the door of{you}, pray to{the Father of{you}, the} in to{the hidden[adjective]}, and the Father of{you}, the viewing in to{the hidden[adjective]}, will-give-off/away to{you} in to{the revealed[adjective]}.

⁶ Baise o yoyobanamih a bar inarun, etawan inahir, Tamat wa’iwa’iramaim ema’am isan inayoyoban, naatu Tamat abisa wa’iwa’iramaim isinaf i’itin boro a baiyan nit.

⁷ Moreover, praying, you-should_not_babble even-as the nation-als, for they-are-esteeming that in to{the loquacity} of{same} they-will-be-heard-into.

⁷ Naatu yoyobanamih men a tur nidun namomonamih, Eteni Sabuw iyab God men hisusu’ub i na’atube tisisinaf. Tenotanot yoyoban manin hinayoyoban God boro hai yoyoban nanowar.

⁸ So, you-should_not_be-likened to{same}, for the Father of{you} has-beheld of{what} you-are-having need before of{the} you[plural] to-give-cause/request same[masculine singular].

⁸ Men i hai sinaf kwani’u’ur, anayabin abisa inotanot Tamat i so’obabo o kubifefeyan.

⁹ So, the-same-ly, you be-praying, 'Father of{us}, the in to{the heavens}, the name of{you}: be-holy-ized.

⁹ Imih iti na’atube kwanayoyoban,

¹⁰ The kingdom of{you}: be-come. The will-effect of{you}: be-become, as in to{heaven} and/also upon of{the earth}.

¹⁰ A aiwob tan,

¹¹ Give to{us} today the bread of{us}, the upon-substance,

¹¹ Biyai ana fair isan mar etei ai bay initi.

¹² and let-off/away to{us} the owe-effects of{us} as also we are-letting-off/away to{the owe-ers} of{us},

¹² Ai kakafih kunotawiyen,

¹³ and you-would_not_carry-into us into trial-ization; contrariwise, rescue us from of{the evil}, that of{you} is-being the kingdom and the empowerment and the esteem/glory into the eons, amen,'

¹³ Men routobonamaim inanawiyi’imih,

¹⁴ for if-supposing you-may-let-off/away to{the men} the fall-aside-effects of{same}, the Father of{you}, the heavenly, will-let-off/away also to{you}.

¹⁴ “Taituwa o isa bowabow kakafin hisisinaf inanotawiyen, Tamat maramaim o a kakafih auman boro nanotawiyen.

¹⁵ Moreover, if-supposing you-should_not_let-off/away to{the men} the fall-aside-effects of{same}, neither the Father of{you} will-let-off/away the fall-aside-effects of{you}.

¹⁵ Baise hai kakafih men inanotanotwiyen na’at, o a kakafin auman Tamat boro men nanotawiyen.

¹⁶ Moreover, when-supposing you-may-be-fasting, do_not_be-becoming even-as the pretenders, somber, for they-are-unreveal-izing the faces of{same} which-how they-may-be-revealed fasting to{the men}. Amen, I-am-saying to{you}, they-are-holding-off the wage of{same}.

¹⁶ “Kwanayoyohar ana veya men sabuw wanawanah rerekabih kwani’u’urih, anayabin nati na’atube teyoyohar, saise taituwah hina’itih yoharayah hinarouw hinifa’ih isan. Anababatun a tur ao’owen nati sabuw hai baiyan i hibaika.

¹⁷ Moreover, you, fasting, oil the head of{you} and wash the face of{you},

¹⁷ Baise kwanayoyohar ana veya yumat kwanasouwen arib raiy kwanay kwanisuwar,

¹⁸ which-how you-should_not_be-revealed fasting to{the men}; contrariwise, to{the Father of{you}, the} in to{the hidden[adjective]}, and the Father of{you}, the viewing in to{the hidden[adjective]}, will-give-off/away to{you}.

¹⁸ saise sabuw afa boro men hina so’ob kwa i kwayoyohar, baise Tamat wa’iwa’iramaim ema’ama, o abisa akisimo isinaf i’itin boro a baiyan nit.

¹⁹ Do_not_be-wealth-izing to{yourselves} wealths upon of{the earth} which-where moth and eat-up-sis[i.e. state of eating up] is-unreveal-izing and which-where thieves are-digging-through and are-stealing.

¹⁹ “A sawar gewasih iti tafaramamaim inaya inatototo, ganidor boro na’aan fufur naatu simur boro na’arah, naatu bainowah auman boro a bar hinakwib hinarun a sawar hinabain.

²⁰ Moreover be-wealth-izing to{yourselves} wealths in to{heaven}, which-where neither moth nor eat-up-sis[i.e. state of eating up] is-unreveal-izing and which-where thieves are_not_digging-through nor are-stealing,

²⁰ Imih a sawar etei maramaim inaya inatoto, saise ganidor boro men hina’aan, naatu simur boro men na’arah, naatu bainowah boro men a bar hinakwib hinarun hina bainuwihimih.

²¹ for which-where is-being the wealth of{you}, there will-be also the heart of{you}.

²¹ A toto abuyoy menamaim kuya’aya, o dogor boro imaim mar etei nama.

²² The lamp of{the body} is-being the eye. So, if-supposing, the eye of{you} may-be-being simple/plain/straightforward, the whole body of{you} will-be luminous.

²² “Matat i biyat ana hinow, matat gewasin, biyat etei boro marakawin.

²³ Moreover, if-supposing the eye of{you} may-be-being evil, the whole body of{you} will-be dark. So, if the light, the in to{you}, [is] darkness, how-much is-being the darkness[?]

²³ Baise matat kakafin, biyat tutufin etei boro gugumin kakafin, naatu nati gugumin i wanu’umin kakafin.

²⁴ Not-one is-being-enabled to-be-slaving to{two lords}, for either he-will-hate the one and will-love the different-other, or will-hold-in-place-of of{one} and will-disregard of{the different-other}. You-are_not_being-enabled to-be-slaving to{God} and to{mammon}.

²⁴ “Orot ta’imon men karam boro orot gagamih rou’ab isah nabow, ana gewasin orot ta i boro nakwahir, naatu orot ta isan niyabow, orot ta ana tur i boro nanowar naatu orot ta boro nifutuw.

²⁵ Through the-same I-am-saying to{you} do_not_be-worrying to{the life} of{you}, what you-may-eat or what you-may-drink, nor to{the body} of{you}, what you-may-clothe-selves. The life is_emphatically-not_being more-than of{the nourishment} and the body of{the clothing}.

²⁵ “Isan imih a tur ao’owen, ayawas isan men kwaniyababan, a tom isan, biya isan, naatu ar faifuw isan. Kwanotanot yawas i sawar gagamin ar faifuw naatu a tom hairi natabirih?

²⁶ View-in into the flying-creatures of{the heaven}, that they-are_not_sowing nor are-harvesting nor are-gathering into storehouses, and the Father of{you}, the heavenly, is-nourishing same. You are_not_carrying-through/surpassing more of{same}[?]

²⁶ Kwanuw mamu kwa’itah, men masaw tebob naatu men masaw tefafour, na’atube aurih bay ana korom en baise Tamat maramaim kaifih bay ebitih. Imih kwa i men mamu ekakaifih na’atube ekakaifimih.

²⁷ Moreover, who[?] out of{you}, of{worries}, is-being-enabled to-place-toward upon the stature of{same} one cubit[?],

²⁷ Imih yababan men karam boro a yawas nakumanin kwanama’amih

²⁸ and about of{clothing}, what[?] you-are-worrying[?] Learn-with/according-to the lilies of{the field}, how it-is-growing. It-is_not_toiling, nor is-spinning.

²⁸ “Naatu aisim ar faifuw isah kwabiyababan? Sigar beran kwanuw kwa’itih, men kafai hibow raro’oh ebababan, o biyah isan ar faifuw tesasakiramih.

²⁹ Moreover, I-am-saying to{you} that not-moreover Solomon in to{all the esteem/glory} of{same} drapes-around-self as one of{the-same}.

²⁹ Baise a tur ao’owen, aiwob orot Solomon toto buyoy wairafin, ana faifuw eo’osen i men ta iti beran ana gewasinabe’emih.

³⁰ Moreover, if the God the-same-ly is-dress-ing the grass being of{the field} today and the-next-day being-cast into [an] oven, not to{much} more you, scant[of]faith.

³⁰ God kaiyar fotan ebi’osen wainih kwana’itin, fotan iti boun natasasar, maras boro nakimow nare wairaf wan hinayara’aten hina’arah. Baise kwa i Tamat God uman yanamaim ekakaifi, aisim men kwabitumitum?

³¹ So, you-should_not_worry, saying, 'What we-may-eat[?]' or, 'What we-may-drink[?]' or, 'What we-may-drape-around-ourselves[?]',

³¹ Imih men kwaniyababan kwanao, au ar au faifuw boro menamaim anabow ana’osen, naatu bay boro menamaim anabow ana, harew menamaim anahun anatom?

³² for the-same all the nations is-seeking-upon, for the Father of{you}, the heavenly, has-beheld that you-are-needing of{the-same emphatically-all}.

³² Eteni Sabuw i sawar iti isah tibiyababan, naatu Tamat maramaim kwa a yababan etei i so’ob.

³³ Moreover, be-seeking first the kingdom of{the God} and the justice-ness of{same} and the-same all will-be-placed-toward to{you}.

³³ Baise wan i mar ana aiwob naatu ma gewasin kwananuwih kwanab, naatu sawar iti etei boro tafan naya’abar nit kwanabow.

³⁴ So, you-should_not_worry into the next-day, for the next-day will-worry of{sameself} enough to{the day}, the bad-ia of{same}.

³⁴ Isan imih maras isan men kwaniyababan, anayabin maras ibo akisin ana yababan. Na’atube veya ta’ita’imon hai yababan men inabo’ay inanot a yababan nara’atamih.

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