Mateus 26

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ and it-becomes when the Jesus completes all the words, the-same, he-says to{the disciples} of{same},

¹ Jesu bi’obaibiyih ufunamaim, ana bai’ufununayah isah eo,

² "You-have-beheld that, alongside two days, the passover is-being-become and the son of{the man} is-being-given-aside/delivered into the to-be-crucified."

² “Kwanaso’ob veya rou’ab ufunamaim Tar Nowaten ana hiyuw enan. Nati ana veya’amaim Orot Natun boro hinab rakit sabuw umahimaim hinayai hina’onaf.”

³ Then the chief-consecrateds[i.e. chief priests] and the elders of{the people} are-gathered into the courtyard of{the chief-consecrated[i.e. chief priest], the being-said "Caiaphas"},

³ Imaibo Firis ukwarih naatu regaregah ai’in etei firis gagamin Kaiafas ana baremaim hiru’ay.

⁴ and they-intend-together in-which-place they-may-seize the Jesus, to{bait}, and they-may-be-killing-off/away.

⁴ Naatu Jesu wa’iwa’iramaim fatumin bain asabunin isan hiyakitifuw.

⁵ Moreover, they-have-been-saying, "Not in to{the festival}, in-which-place no tumult may-become in to{the people}."

⁵ Baise hio, “Men hiyuw tanabowabow wanawananamaim, anayabin rakit boro tanaku’ub was hinagiy.”

⁶ Moreover, of{the Jesus become[ing]} in to{Bethany}, in to{home} of{Simon the leper},

⁶ Jesu na Bethany orot Simon biyan kokom ani’anin ana baremaim tit,

⁷ [a] woman comes-toward to{same}, having [an] alabaster-vessel of{costly ointment}, and pours-down upon the head of{same being-lain-up/anew}.

⁷ mare ma bay eaa auman babin ta kibub kikimin kabay wabin alabaster imaim hikwak raiy ana baiyan gagamin hisuwai batabat bai na run Jesu aribun yan isuwai re.

⁸ Moreover, behold[ing], the disciples of{same} are-irritated, saying, "Into what[?] the same destruction/loss-off/away-ia[?],"

⁸ Ana bai’ufununayah hi’itin yah so’ar hio, “Iti sawar i yabin en asir esisinaf.

⁹ for the-same, the ointment, has-been-being-enabled to-be-liquidated-for-sale of{much} and to-be-given to{destitute}."

⁹ Igewasin iti raiy ana baiyan tatayara’ah hitatubun kabay tatab, sabuw yababan wairafih tatitih.”

¹⁰ Moreover, know[ing], the Jesus says to{same} "What[?] you-are-having-aside/presenting toils to{the woman}[?], for she-work-izes-self [a] good work into emphatically-me,

¹⁰ Baise Jesu so’ob abisa hio, imih iuwih eo, “Babin men yumatanamaim kwana’umih. Anayabin sawar gewasin maiyow ayu isau esisinaf.

¹¹ for always you-are-having the destitute alongside of{sameselves}; moreover, you-are_not_having emphatically-me always,

¹¹ Sabuw yababan wairafih boro mar etei bairi kwanama kwanibaisih, baise ayu i boro men mar etei bairi tanama’amih.

¹² for the-same cast[ing] the ointment, the-same, upon of{the body} of{me} she-does toward the to-en-burial-ize me.

¹² Iti babin ayu biyau raiy erabirab i ayu au morob isan eyayabuna.

¹³ Amen I-am-saying to{you}, which-where if-supposing the good-message may-be-proclaimed in to{[the] whole, the world}, the-same will-be-spoken, also, which the-same[feminine] does, into remembrance of{same[feminine]}."

¹³ Anababatun a tur ao’owen, tafaram wanawananamaim iti Tur Gewasin hinabibinan ana maramaim abisa gewasin iti babin sisinaf boro kik owe’owen na’atube auman hinabinan.”

¹⁴ Then one of{the twelve}, the being-said "Judas Iscariot," be[ing]-gone toward the chief-consecrateds[i.e. chief priests],

¹⁴ Imaibo bai’ufununayah nah 12 wanawanahimaim orot wabin Judas Iscariot tit in firis ukwarih biyah tit,

¹⁵ says, "What[?] you-are-will-ing to-give to{me}, and-I will-give-aside/deliver to{you} same[?]" Moreover, the[plural] stand to{same} thirty silver-pieces,

¹⁵ naatu ibatiyih, “Ayu Jesu anab kwa anabit boro abisa ayu kwanitu?” Naatu matanamaim kabay hibotait hiyab in 30 na’atube hiya’asair.

¹⁶ and from then he-has-been-seeking good-season/opportunity in-which-place he-may-give-aside/deliver same.

¹⁶ Nati ana veya’amaim Judas ef ana gewasin nuwet Jesu batih isan.

¹⁷ Moreover, to{the first} of{the unleavened} the disciples come-toward to{the Jesus}, saying to{same}, "Where[?] you-are-will-ing we-may-prepare to{you} to-eat the passover[?]"

¹⁷ Faraw Wanawanan Yeast En ana hiyuw veya wantoro’ot bubusuruf, Jesu ana bai’ufununayah hina hio, “Menamaim kukokok Tar Nowaten ana bay anabogaigiwas?”

¹⁸ Moreover, the says, "Be-withdrawing into the city toward the somebody and say to{same}, 'The teacher is-saying, "The season of{me} is-being near toward you; I-am-doing the passover alongside of{the disciples} of{me},"'"

¹⁸ Jesu iyafutih eo, “Kwanan Jerusalem bar merar kwanatit orot iti ana tur kwana’owen kwanao, ‘Bai’obaiyenayan eo, ayu au veya i natit, akokok au bai’ufununayah bairi boro o abaremaim Tar nowaten ana hiyuw anaa aniyasisir.’”

¹⁹ and the disciples do as the Jesus sets-together to{same}, and they-prepare the passover.

¹⁹ Bai’ufununayah Jesu eobaimanih na’atube hisinaf, Tar Nowaten ana hiyuw hibogaigiwas.

²⁰ Moreover, of{late/evening become[ing]}, he-has-been-being-lain-up/anew alongside of{the twelve},

²⁰ Naatu nati rabirab bai’ufununayah etei 12 Jesu bairi himare hibusuruf bay hiaa.

²¹ and of{same eating} says, "Amen I-am-saying to{you} that one out of{you} will-give-aside/deliver me,"

²¹ Bay hiaa wanawananamaim Jesu eo, “Turobe a tur ao’owen, kwa wanawanamaim orot ta boro babau inao anamorob.”

²² and, vehemently being-grieved, they-initiate to-be-saying to{same[singular]}, each of{same[plural]}, "Not-what[?] I am-being, Lord[?]"

²² Ana bai’ufununayah hai yababan ra’at, naatu ta’ita’imon hibusuruf Jesu hibabatiy hio, “Regah, nati i men ayu’umih?”

²³ Moreover, the respond[ing] says, "The dip[ing]-in the hand alongside of{emphatically-me} in to{the bowl}, the-same will-give-aside/deliver me.

²³ Jesu iyafutih eo, “Orot menatan ayu airi tew wanawanan ai rafiy anabubutu’ub, nati orot i boro ayu babau nao.

²⁴ On-one-hand, the son of{the man} is-withdrawing according-as it-has-been-written about of{same}; on-the-other-hand, woe to{the man, the-there} through of{whom} the son of{the man} is-being-given-aside/delivered. It-has-been-being good to{same} if the man, the-there, is_not_begotten."

²⁴ Orot Natun i boro namorob Bukamaim hikirum hio na’atube. Baise orot yait ayu babau nao, nati orot i boro yababan gagamin na’in nab. Gewasin nati orot tafaramamaim men tatufuwamih!”

²⁵ Moreover, respond[ing], Judas, the giving-aside/delivering same, says, "Not-what[?] I am-being, Rabbi[?]" He-is-saying to{same}, "You say[verb indicative, not imperative]."

²⁵ Judas yanuwayan Jesu ibatiy eo, “Regah, o kunotanot i men ayu’umih?” Jesu iya’afut eo, “O wai.”

²⁶ Moreover, of{same eating}, the Jesus take[ing] the bread and good-word[ing], breaks and, give[ing] to{the disciples}, says, "Take and eat; the-same is-being the body of{me},"

²⁶ Bay hia wanawanan Jesu rafiy bai, i gegewasin sawar, imasib, ana bai’ufununayah itih eo, “Iti i ayu biyau kwabai naatu kwa’aan.”

²⁷ and, take[ing] the cup and well-favor[ing]/give[ing]-thanks, gives to{same}, saying, "All, drink out of{same},

²⁷ Imaibo wine kerowasamaim hisuwai batabat bai God ana merar yi sawar, itih eo, “Kwa etei’imak iti kwanatom.

²⁸ for the-same is-being the blood of{me}, the of{the new through-placement/disposition/covenant}, the about of{many}, being-poured-out into let-off/away-sis[i.e. state of release] of{sins}.

²⁸ Iti i ayu au rara, au Obaibasit Boubun abisuwai sabuw moumurih hai bowabow kakafih notawiyen isan.

²⁹ Moreover, I-am-saying to{you} that, no, I-may_not_drink from, presently, out of{the-same, the become-effect} of{the vine} until of{the day, the-there,} when-supposing I-may-be-drinking same alongside of{you} new in to{the kingdom} of{the father} of{me},"

²⁹ A tur ao’owen, ayu iti wine boro men anatom, anama’am nati ana veya’amaim wine boubun kwa bairit Tamai ana aiwobomaim tanatom.”

³⁰ and, hymn-sing[ing], they-come-out into the mountain of{the olives}.

³⁰ Naatu himisir ew ta hitabor hitit hin Olive Oyawamaim hitit.

³¹ Then the Jesus is-saying to{same}, "All you will-be-scandalized in to{emphatically-me} in to{the night, the-same}, for it-has-been-written, 'I-will-smite the shepherd, and the sheep of{the shepherded[flock]} will-be-scattered-through.'

³¹ Imaibo Jesu hai tur eowen eo, “Iti boun gugumin kwa etei boro kwanabihir ayu kwanihamiyu, Buk Atamaninamaim eo na’atube,

³² Moreover, alongside the to-be-roused me, I-will-lead-ahead-of you into the Galilee."

³² Baise ayu morobone anamimisir ufunamaim boro au na ani’iyon wan anan Galilee anatit.”

³³ Moreover, respond[ing], the Peter says to{same}, "If all will-be-scandalized in to{you}, I not-yet-ever will-be-scandalized."

³³ Peter iya’afut eo, “Turau’unah boro hinabihir, baise ayu boro men anabihir o anihamiyimih.”

³⁴ The Jesus has-been-asserting to{same}, "Amen I-am-saying to{you} that in to{the-same, the night} prior to-sound [the] rooster, thrice you-will-deny-off/away-from me."

³⁴ Jesu Peter iu, “Anababatun a tur ao’owen, boun gugumin o boro ayu inayaubu mar tounu, naatu i ufunamaim kokorere boro nao’o inanowar.”

³⁵ The Peter is-saying to{same}, "Also-supposing it-may-be-necessitating me, together-with to{you} to-die-off/away, no, I-will_not_deny-off/away you." Moreover, similarly also all the disciples say.

³⁵ Peter raro’on rab eo, “Ayu boro men kafa’imo tur nati ana’omih, morobomih na’at airit tanamorob.” Naatu bai’ufununayah etei tur ta’imon hio.

³⁶ Then the Jesus is-being-come alongside of{same} into [the] area being-said "Gethsemane," and he-is-saying to{the disciples}, "Sit-down of{same} until of{which}, come[ing]-off/away-from, I-may-pray there,"

³⁶ Imaibo Jesu ana bai’ufununayah bairi hitit hin Gethsemane hitit naatu iuwih eo, “Iti imaim kwamare kwama, ayu anan auweyane anayoyoban.”

³⁷ and, take[ing]-aside the Peter and the two sons of{Zebedee}, he-initiates to-be-being-grieved and to-be-being-dismayed.

³⁷ Peter naatu Zebedee natunatun rou’ab buwih bairi hin, ana not kwaris naatu dogoron wanawanan ana yababan ra’at

³⁸ Then he-is-saying to{same}, "The life of{me} is-being about-grief until of{death}. Stay here and be-being-awake alongside of{emphatically-me},"

³⁸ iuwih eo, “Dogorou wanawanan au yababan i ra’at kwanekwan dogorou emama’afut. Imih iti’imaim kwamare mata nanuw bairit tanama.”

³⁹ and, come[ing]-toward [a] little, he-falls upon [the] face of{same}, praying, and saying, "Father of{me}, if it-is-being enabled/empowered[adjective], [it:] pass-by from of{emphatically-me} the cup, the-same; more-ly, not as I am-will-ing; contrariwise, as you,"

³⁹ Jesu akisinamo nabinamaim in yumatan au babe ra’iy yoyoban eo, “Tamai, karam iti biyababan ana kerowas ayu biyau’umaim itabosair, baise men ayu au kok, o a kok.” Bai’ufununayah bay hibow tefafaram|alt="Jesus praying in garden" src="cn01810B.tif" size="col" loc="Mat 26.39" copy="©1978 David C. Cook Publishing Co." ref="26.39"

⁴⁰ and he-is-being-come toward the disciples and is-discovering same lying-asleep, and he-is-saying to{the Peter}, "The-same-ly you-do_not_have-strength one hour to-be-awake alongside of{emphatically-me}[?]

⁴⁰ Naatu matabir maiye na ana bai’ufununayah nah tounu hi’inu’in itih, Peter isan eo, “Anayabin aisim nataunu’uka mata hifot kwa’inu’in, karam one hour na’atube mata tanuw bairit tatama?

⁴¹ Be-being-awake and be-praying in-which-place you-should_not_come-into into trial-ization; on-one-hand the spirit [has] desire-ahead; on-the-other-hand the flesh [is] weak."

⁴¹ Mata to iwa’an kwayoyoban, saise men routobon kwanabaimih. Anun i ekokok yoyoban, baise biya i himorob.”

⁴² Again, come[ing]-off/away-from out of{second [instance]} he-prays, saying, "Father of{me}, if it-is_not_being-enabled, the-same, the cup to-pass-by from of{emphatically-me}, if-supposing I-may_not_drink same, the will-effect of{you}: be-become,"

⁴² Mar bairou’abin Jesu in maiye yoyoban eo, “Tamai, iti biyababan ana kerowas bosairin isan ana ef men nama’am na’at, basit anatom, saise a kokok anasinaf namatar.”

⁴³ and, come[ing] again, he-discovers same lying-asleep, for the eyes of{same} have-been-being having-been-weighted,

⁴³ Matabir maiye nan matah kou bit hi’in yugaranih inan itih.

⁴⁴ and, let[ing]-off/away same, come[ing]-off/away again, he-prays out of{third}, say[ing] the same word.

⁴⁴ Naatu ihamiyih hi’in i mar baitonin matabir in tur ta’imon eo yoyoban maiye.

⁴⁵ Then he-is-being-come toward the disciples of{same} and is-saying to{same}, "You-are-lying-asleep, the remaining [time], and you-are-stopping/pausing/ceasing-selves-anew. Behold, the hour has-become-near and the son of{the man} is-being-given-aside/delivered into [the] hands of{sinful}.

⁴⁵ Imaibo matabir na ana bai’ufununayah biyah tit eo, “Kwa boro’ika kwa’in kwabiyarir? Mata tinuw, kwamisir, Orot Natun ana veya i natit, sabuw kakafih umahimaim eyey.

⁴⁶ Be-being-roused. We-may-be-leading. Behold, the giving-aside/delivering me has-become-near,"

⁴⁶ Kwamisir tan! Orot yanuwayanaban iti enan kwa’i’itin.”

⁴⁷ and still of{same speaking}, behold, Judas, one of{the twelve}, comes, and alongside of{same} [a] vast crowd alongside of{knives} and of{wood[en clubs]} from of{the chief-consecrateds[i.e. chief priests]} and of{elders} of{the people}.

⁴⁷ Jesu eo ana tur sawara’e, bai’ufununayah 12 wanawanahimaim orot ta, wabin Judas, sabuw kou’ay gagamin na’in, firis ukwarih naatu regaregah ai’in hibiyafarih nawiyih kaiy, kefat, mis hiteten auman bairi hina hitit.

⁴⁸ Moreover, the giving-aside/delivering same gives to{same} [a] sign, saying, "Whom supposing I-may-be-fond-of, same is-being. Seize same,"

⁴⁸ Orot yanuwayan sabuw eobaimanih eo, “Orot menatan anamamamay orotoban nati kwanab kwanafatum.”

⁴⁹ and, straightaway, come[ing]-toward to{the Jesus}, says, "be-joying, Rabbi," and fonds-down/against same.

⁴⁹ Judas mutufor in Jesu biyan tit eo, “Tufuw isa nama Bai’obaiyenayan!” naatu mamay.

⁵⁰ Moreover, the Jesus says to{same}, "Comrade, upon to{which} you-are-being-aside/beside[?]" Then, come[ing]-toward, they-upon-cast the hands upon the Jesus and they-seize same,

⁵⁰ Jesu iya’afut eo, “Au begon, abisa isan inot inan saife kusinaf.” Imaibo sabuw hibatabat hitit Jesu uman hibai hibukikin.

⁵¹ and, behold, one of{the} alongside of{Jesus}, stretch[ing]-out the hand, draws-off the knife of{same} and, smite[ing] the slave of{the chief-consecrated[i.e. chief priest]}, lifts-off/away-from of{same} the earlet.

⁵¹ Bai’ufununayan orot ta ana kaiy bora’ah, firis gagamin ana akir wairafin tainin roun eafuw.

⁵² Then the Jesus is-saying to{same}, "Turn-off/away-from of{you} the knife into the place of{same}, for all, the take[ing] knife, in to{knife} will-perish-off/away.

⁵² Naatu Jesu iu, “A kaiy ana efanamaim kwiwan maiye, anayabin sabuw iyab umahimaim kaiy tema’am boro kaiyomaim hinamorob.

⁵³ Or you-are-esteeming that I-am_not_being-enabled presently to-call-aside the Father of{me} and he-will-stand-beside to{me} many-more than twelve legions of{messengers}[?]

⁵³ O men iso’obamih, ayu Tamai isan atabifefeyan boro mar ta’imon tounamatar sibisib na’atube tiyafarih ayu hitawasfafaru.

⁵⁴ So, how[?] may-be-fulfilled the scriptures that the-same-ly it-is-necessitating to-be-become[?]"

⁵⁴ Baise nati na’atube anasinaf, Buk Atamaninamaim mataramih hi’o hikikirum boro men niturobe’emih.”

⁵⁵ In to{the-there, the hour}, the Jesus says to{the crowds}, "As upon [a] robber you-come-out alongside of{knives} and of{wood[en clubs]} to-together-take me. According-to day [i.e. day by day] I-have-been-being-seat-ized, teaching toward you in to{the consecrated[i.e. temple]} and you-do_not_seize me.

⁵⁵ Naatu tatabir sabuw isah eo, “Ana itinin ayu bainowan mowan na’atube, imih kaiy kefat kwaiteten ayu yuwu rabu’umih kwanan. Mar etei Tafaror Bar wanawananamaim ama sabuw abi’obaiyih aisim men imaim kwatafatumu?

⁵⁶ Moreover, the-same whole has-become in-which-place the scriptures of{the prophets} may-be-fulfilled." Then all the disciples, let[ing]-off/away, flee same.

⁵⁶ Baise abisa God ana dinab oro’orot Buk Atamaninamaim hio hikikirum emamatar saife nan niturobe.” Nati’imaim ana bai’ufununayah etei hihamiy hibihir.

⁵⁷ Moreover, the seize[ing] the Jesus lead-off/away toward Caiaphas, the chief-consecrated[i.e. chief priest], which-where the scribes and the elders are-gathered.

⁵⁷ Sabuw Jesu hibai hifatum hibai hin firis gagamin wabin Kaiafas ana baremaim hitit, nati’imaim Ofafar Bai’obaiyenayah naatu regaregah ai’in hiru’ay hima’am.

⁵⁸ Moreover, the Peter has-been-accompanying to{same} from afar until of{the courtyard} of{the chief-consecrated[i.e. chief priest]} and, come[ing]-into within, he-has-been-being-seated alongside of{the subordinates} to-behold the completion.

⁵⁸ Baise Peter yokaika Jesu i’ufunun bairi hina, firis gagamin ana bar sebosebomaim hitit naatu run ma’utenayan oro’orot bairi himare abisa tamamatar ta’itin isan.

⁵⁹ Moreover, the chief-consecrateds[i.e. chief priests] and the elders and the whole council have-been-seeking false-witness against of{the Jesus}, which-how they-may-put-to-death same,

⁵⁹ Firis gagamin naatu kaniser ana kau’ay etei hiru’ay nuhinot tur hitabow hitit hitifufuwen Jesu tamorob isan.

⁶⁰ and they-do_not_discover, and of{many false-witnesses come[ing]-toward}, they-do_not_discover; moreover, afterward, two false-witnesses come[ing]-toward

⁶⁰ Baise nuhinot tur hinunuwet men ta hibai. Sabuw moumurih maiyow hitit Jesu morobomih hibifufuwen hai tur naniyan en.

⁶¹ say, "The-same has-been-asserting, 'I-am-being-enabled to-loose-down the temple of{the God} and through of{three days} to-house-build same,'"

⁶¹ hiorereb hio “Iti orot eo, ‘Ayu i karam God ana Tafaror bar anagurus nare, naatu veya tounu wanawanan boro anawowab efanin namatar.’”

⁶² and, stand[ing]-up, the chief-consecrated[i.e. chief priest] says to{same}, "Nothing you-are-responding,/; what[?] the-same[plural] are-witnessing-against of{you}[?]"

⁶² Imaibo Firis gagamin misir Jesu isan eo, “O boro men tur ta inao? Orot hairi o a tur isan hio’orereb inonowar boro tur ta inao ai en?”

⁶³ Moreover, the Jesus has-been-being-silent, and, respond[ing], the chief-consecrated[i.e. chief priest] says to{same}, "I-am-out-oath-izing you down/against/according-to of{the God, the being-alive}, in-which-place to{us} you-should-say if you are-being the Anointed, the Son of{the God}."

⁶³ Baise Jesu awanamaim men tur ta titamih.

⁶⁴ The Jesus is-saying to{same}, "You say[verb indicative, not imperative]. More-ly, I-am-saying to{you}, from presently you-will-see the son of{the man} being-seated out of{right} of{the empowerment} and being-come upon of{the clouds} of{the heaven}."

⁶⁴ Jesu iya’afut eo, “Tur i nati kuo, baise kwa etei a tur ao’owen. Mar boro nanan orot Natun boro God uman ana asukwafune nabat mar ana rofom wanawanan nanan kwana’itin.”

⁶⁵ Then the chief-consecrated[i.e. chief priest] tears-through the outer-garments of{same}, saying that, "He-asserts-evil. Still what[?] need we-are-having of{witnesses}[?] Behold, now you-hear the evil-assertion-ia of{same}.

⁶⁵ Firis gagamin iti tur nonowar ana veya ana faifuw bai sib eo, “Iti orot i tur kakafin maiyow eo God ebi’ib! Aisim boro tanama sif rubonayah afa’abo tananuwet? Kwa taiyuw bai’ib tur eo kwanowar,

⁶⁶ What[?] to{you} is-esteeming[?]" Moreover, the respond[ing] say, "He-is-being liable of{death}."

⁶⁶ kwa a not i mi’itube?” Etei hiya’afut hio, “I bowabow kakafin sinaf imih namorob!”

⁶⁷ Then they-spit-in into the face of{same} and they-buffet-ize same. Moreover, the[plural] slap-ize,

⁶⁷ Imaibo yumatan hikwaitututur, hiborabirab naatu sabuw afa hiboborabirab,

⁶⁸ saying, "Prophesy to{us}, Anointed, who[?] is-being the strike[ing] you[?]"

⁶⁸ hio, “Keriso, o God ana dinab orot na’at kuo anowar! Yait o rab?”

⁶⁹ Moreover, the Peter outside has-been-being-seated in to{the courtyard}, and one girlie comes-toward to{same}, saying, "Also you have-been-being alongside of{Jesus the Galilean}."

⁶⁹ Peter ufun bar ana seboseb wanawanan mare ma’am, Firis Gagamin ana bowayan babitai tit iu, “O auman i Galilee orot Jesu ana of ta.”

⁷⁰ Moreover, the denies in-front of{all}, saying, "I-have_not_beheld[;] what[?] you-are-saying[?]"

⁷⁰ Baise Peter sabuw etei nahimaim yaub eo, “Ayu o a tur kuo yabin men aso’ob.”

⁷¹ Moreover, come[ing]-out, same, into the gateway, another beholds same and she-is-saying, to{[the] same[plural]} there, "Also the-same has-been-being alongside of{Jesus the Nazarene},"

⁷¹ Naatu misir tit in bar ana etawan awanamaim tit, nati’imaim bowayan babitai ta itin naatu oro’orot nati’imaim hibatabat hai tur eowen eo, “Iti orot i Jesu Nazareth mowan ana of ta.”

⁷² and again he-denies alongside of{oath} that "I-have_not_beheld the man."

⁷² Peter iban maiye yaub naatu ifaro eo, “Ayu nati orot men aso’ob.”

⁷³ Moreover, alongside [a] little, come[ing]-toward, the[plural], having-stood, say to{the Peter}, "Truly also you are-being out of{same}, for also the speech of{you} is-making you evident."

⁷³ Hima kafa’imo orot afa nati’imaim hibatabat hina Peter biyan hitit hio, “O i anababatun ni’i orot ana of ta, anayabin a tur kuo ana nowarin naatu a sawar io’osen ana itinin i ta’imon.”

⁷⁴ Then he-initiates to-be-down-place-effect-izing/anathematizing/offering-izing and to-be-swearing that "I-have_not_beheld the man," and straightaway [the] rooster sounds,

⁷⁴ Imaibo Peter ifaro eo, “Ana bifufuwen na’at God ana orarafen anab, tur anababatun a tur ao’owen, ayu iti orot men aso’ob.” Mar ta’imon kokorere eo.

⁷⁵ and the Peter is-reminded of{the say-effect/statement} of{the Jesus having-said} to{same} that "prior to-sound [the] rooster, thrice you-will-deny-off/away-from me" and, come[ing]-out outside, he-weeps bitterly.

⁷⁵ Basit Peter nuhin taseb Jesu eo not, “O boro mar tounu ayu inayaubu, imaibo kokorere boro nao.” Naatu Peter tit in ufun rerey igagagamat.

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