Lucas 15
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, all the [tax]collectors and the sinful have-been-being becoming-near to{same} to-be-hearing of{same},
1 Ana veya ta kabay o’onayah naatu sabuw kakafih Jesu ana tur nowaramih hiru’ay.
2 and the Pharisees and the scribes have-been-murmuring/muttering/grumbling-through, saying that the-same is-receiving-toward sinful and is-eating-together to{same}.
2 Baise Pharisee naatu Ofafar Bai’obaiyenayah yah so’ar higam hio, “Iti orot sabuw kakafih hai merar yi buwih bairi hima hi’aa tetomatom kwa’itih.”
3 Moreover, he-says toward same the parable, the-same, saying,
3 Basit Jesu oroubonamaim iuwih eo,
4 "Who[?], [a] man out of{you}, having [a] hundred sheep, and lose[ing]-off/away one out of{same}, is_not_leaving-behind the ninety-nine in to{the desolate} and is-being-gone upon the having-been-lost-off/away until he-may-discover same[?],
4 “O ta a bobaituw sheep etei 100 hitama’am, naatu ta’imon takakasiy boro mi’itube itasinaf? A bobaituw 99 boro raiyarayar yan dihamiyih hitama, naatu a sheep kakasiy boro itanunuwih itatita’uribo nuhi tafot.
5 and, discover[ing], he-is-placing-upon upon the shoulders of{sameself} joying,
5 Naatu itabaib ana veya boro itiyasisir gagamin maiyow, ita’abar itan.
6 and, come[ing] into the house, he-is-calling-together the friends and the neighbors, saying to{same}, 'Be-joyed-together to{me}, that I-discover the sheep of{me}, the having-been-lost-off/away.'
6 A bar taituwa, a ofonah etei ita’af ayuwih hai tur ita’owen, ‘Kwana bairit taniyasisir, anayabin ayu au sheep kakasiy i abaika.’
7 I-am-saying to{you} that the-same-ly it-will-be joy in to{the heaven} upon to{one sinful changing-mind/thinking} than upon to{ninety nine just}, the-who are_not_having need of{change-of-mind/thinking}.
7 A tur ao’owen, ef i nati na’atube, orot ta’imon bowabow kakafinane dogor baikitabir ebaib isan maramaim i tibiyasisir gagamin maiyow, men sabuw 99 gewas hirouw kakafih auman tema’am na’atube’emih.
8 Or, who[?], [a] woman having ten drachmas, if-supposing she-may-lose-off/away one drachma, emphatically-not[?] is-kindling [a] lamp and is-sweeping the home and is-seeking upon-concern/carefully until of{when} she-may-discover[?],
8 Itinin tabo iti na’atube, babin ana kabay ten kina ana fofonin yai inu’in one kina kasiy, naatu babin notanot men karam misir ramef ito’ab bar wanawanan yahib, huhun etei nuwet inan ana kabay tita’ur.
9 and, discover[ing], she-is-calling-together the friends and the neighbors, saying, 'Be-joyed-together to{me}, that I-discover the drachma, which I-lose-off/away.'
9 Naatu ana kabay baib ana veya ana ofonah naatu tain tuwan etei e’af ayuwih eo, ‘Kwanan bairit taniyasisir, anayabin au kabay kakasiy i abaika.’
10 The-same-ly I-am-saying to{you}, it-is-becoming joy in-sight of{the messengers} of{the God} upon to{one sinful changing-mind/thinking}."
10 Imih a tur ao’owen, ef i nati na’atube, God ana tounamatar maramaim orot ta’imon bowabow kakafin wairafin ana kakafihine dogor baikitabir baib isan boro yasisir gagamin na’in hinab.”
11 Moreover, he-says, "Some man has-been-having two sons,
11 Jesu iban maiye oroubon ta eo, “Ana veya ta orot natunatun rou’ab bairi hima’am.
12 and the younger of{same} says to{the father}, "Father, give to{me} the being-cast-upon portion of{the being-ia}," and he-distinguishes/partitions to{same[plural]} the livelihood,
12 Natun uf misir tamah isan eo, ‘Tamai ayu akokok au nowau sawar inakusib initu.’ Tamah misir sawar etei bai natunatun hairi isah ana fofonin kusib faramih.
13 and, alongside not many days, gather[ing] emphatically-all, the younger son goes-abroad into [a] far region and there scatters-through the being-ia of{same}, being-alive unsalvageably.
13 Naatu veya bai’ab na’atube sasawar ufunamaim kek uf ana sawar bobuna misir tafaram ta ef yok na’in imaim remor in. Naatu nati’imaim ma ana kabay etei asir isaroun kwanikwaniy sawar.
14 Moreover, of{same spend[ing]} all, [a] strong famine becomes down/against the region, the-there, and same initiates to-be-being-deficient-ed,
14 Ana kabay isaroun kwanikwaniy in sasawar ufunamaim, baimar kakafin nati tafaramamaim tit, kek busuruf aa morob.
15 and, be[ing]-gone, he-is-adhered to{one} of{the city-ers/citizens} of{the region, the-there} and he-dispatches same into the fields of{same} to-be-grazing pigs,
15 Naatu misir in nati’imaim tafaram matuwan orot ta biyan tit, naatu nati orot bai iyafar in for baibituw ana efanamaim tit ma for ituw. Orot natun kasikasiyin for hai dam ana efanamaim|alt="prodigal son in pig pen" src="cn01759B.tif" size="col" loc="Luk 15.15" copy="©1978 David C. Cook Publishing Co." ref="15.15"
16 and he-has-been-desiring-upon to-fill-ize the cavity-ia of{same} from of{the horns[of carob], which} the pigs have-been-eating, and not-one has-been-giving to{same}.
16 Aa morob kok kwanekwan for hai bay hi’aa turih taa, baise men yait ta abisa itin eaanimih.
17 Moreover, come[ing] into sameself, he-says, 'How-many hired-s of{the father} of{me} are-exceeding of{breads}; moreover, I am-perishing-off/away to{famine}.
17 “Veya ta ma binotanot ana notamaim nuhin taseb eo, ‘Tamai ana bowayah moumurih na’in i aurih bay karam hi’aa hitom yah iw tema’am, baise ayu iti’imaim aa amomorob.
18 Stand[ing]-up/anew, I-will-be-gone toward the father of{me} and will-say to{same}, "Father, I-sin into the heaven and in-sight of{you},
18 Gewasin ayu boro ana misir anan tamai biyan anatit ana tur ana’owen anao. Tamai ayu i bowabow kakafin maiyow asinaf God matanamaim, naatu o auman matamaim.
19 and I-am-being not-still worthy/worthwhile to-be-called [a] son of{you}. Make me as one of{the hired} of{you},"'
19 Isan imih ayu i men karam boro o natumih inabuwu maiye, baise a bowayah sabuw ibaiyanih isa tebowabow na’atube ayu isou inasinaf.’
20 and, stand[ing]-up/anew, he-comes toward the father of{same}; moreover, still of{same} far of{having-off/away}, the father of{same} beholds same and is-affected-inwardly[i.e. feels compassion] and, hurry[ing], falls-upon upon the neck of{same} and fonds-down/against same.
20 Iti na’atube eo, basit misir tamah isan matabir maiye remor na bar ariyan titit auman, tamah bat nuwanuw natun nan itin, dogoron wanawanan yababan awan karatan, nunuw in natun bai rouh mamay. Regah natun mamatabir ana merar yi ebaib|alt="father meeting returning son" src="CN01761B.TIF" size="col" loc="Luk 15.20" copy="©1978 David C. Cook Publishing Co." ref="15.20-21"
21 Moreover, the son says to{same}, 'Father, I-sin into the heaven and in-sight of{you}, and I-am-being not-still worthy/worthwhile to-be-called [a] son of{you}.'
21 Baise kek eo, ‘Tamai ayu i bowabow kakafin maiyow God isan asinaf kakaf na’atube o isa asinaf kakaf, isan imih ayu i men karam o natumih inabuwu.’
22 Moreover, the father says toward the slaves of{same}, 'Carry-out the wardrobe, the first, and clothe same, and give [a] ring into the hand of{same} and footwear into the feet,
22 Baise regah ana bowayah iuwih eo, ‘Saise kwan faifuw boubun gewasin kwabai natu kwai’us, uman ring kwaiyoun naatu a baibiyon boubun kwabai kwana an kwaiyoun.
23 and, carry[ing] the calf, the grain-fed, sacrifice and, eat[ing], we-may-be-gladdened,
23 Naatu for biyan kabinitut kwarab kwaitab tana’aan taniyasisir.
24 that the-same, the son of{me}, has-been-being dead and is-alive-anew, and has-been-being having-been-lost-off/away, and is-discovered,' and initiates to-be-being-gladdened.
24 Anayabin ayu natu i morob na’atube ma’am, boun i yawas maiye, naatu kasiy na’atube ma’am boun i tatita’ur maiye.’ Naatu douduf hitaiy re.
25 Moreover, the son of{same}, the elder, has-been-being in to{[the] field}, and as he-becomes-near to{the home}, being-come, he-hears of{together-sound-ia/harmony/music} and of{choruses/dances},
25 Baise nati ana veya’amaim regah natun ain ma sheep kakaifen matabir na bar biyubin auman hiyasisir hibenaben douduf nidun nowar.
26 and, call[ing]-toward-self one of{the children}, he-has-been-ascertaining what supposing might-be-being the-same.
26 Naatu bowayah orot ta eaf na ibatiy, ‘Abisa emamatar?’
27 Moreover, the says to{same} that 'the brother of{you} has-arrived and the father of{you} sacrifices the calf, the grain-fed, that he-takes-off/away same being-healthy.'
27 Orot eo, ‘O tai matabir maiye na bar tit, imih tamat for biyan kabinitut rab abiyasisir, anayabin gewasinamaim matabir maiye na bar tamat biyan tit.’
28 Moreover, he-is-angered, and has_not_been-being-will-ing to-come-into. So, the father of{same}, come[ing]-out, has-been-calling-aside same.
28 Basit orot ain yan so’ar kwanekwan, men kok boro bar wanawanan tarun. Naatu tamah tit natun ain eobaibinub runamih iu.
29 Moreover, the, respond[ing], says to{the father}, 'Behold, the-which-the-same years I-am-slaving to{you} and not-yet-ever I-pass-by [a] command of{you}, and to{emphatically-me} not-yet-ever you-give [a] [young]goat, in-which-place alongside of{the friends} of{me} would-be-gladdened.
29 Baise orot ain eo, ‘Tamai kwamur manin maiyow akirwairafih na’atube isa abow men kafa’imo fana asair. Naatu au yasisir isan abisa itu? En anababatun! Men kafa’imo goat ta itu au ofonah bairi ai yasisiramih. Aiyab!
30 Moreover, when the son of{you}, the-same, the eat[ing]-down the livelihood of{you} alongside of{sexual-immoral-ers} comes, you-sacrifice to{same} the calf, the grain-fed.'
30 Baise o natu kabay etei baibin baiwa’an kwanekwaneyah biyahimaim isaroun kwanikwaniy sawar, naatu matabir na bar titit, o isan for biyan kabinitut irab kwabiyasisir.’
31 Moreover, the says to{same}, 'Offspring, you always are-being alongside of{emphatically-me} and all the mine is-being yours.
31 Regah natun ain iya’afut eo, ‘Natu o i airit mar etei iti’imaim tama’am, naatu ayu au sawar tutufin etei iti baremaim tema’am i o nowa, men yait ta nowanamih.
32 Moreover, to-be-gladdened and to-be-joyed it-has-been-necessitating, that the brother of{you}, the-same, has-been-being dead and is-alive-anew, and has-been-being having-been-lost-off/away and is-discovered.'"
32 Baise tanaben taniyasisir, anayabin tai morobobe yumatan taboyauw tama’am boun yawas maiye, naatu kasiyobe ma’am boun tatita’ur maiye.’”
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