João 21
Garth's Hyper-literal Translation (GHT) vs AAI
1 Alongside the-same, the Jesus reveals sameself again to{the disciples} upon of{the seawater, the Tiberias}. Moreover, he-reveals the-same-ly.
1 Iti ufunamaim Jesu ibanak maiye ana bai’ufnunenayah isah irerereb, Taibirias Harew Kukufamaim. Anamatar i iti na’atube matar.
2 They-have-been-being of{like}, Simon Peter, and Thomas, the being-said "Didymus," and Nathanael, the from Cana of{the Galilee}, and the[plural] of{the Zebedee}, and two others out of{the disciples} of{same}.
2 Simon Peter, Thomas wabin ta Kikifukek, Nathanael Canna orot, Galilee wanawanan, Zebedee natunatun, naatu bai’ufnunenayah rou’ab auman nati’imaim bairi hima’am.
3 Simon Peter is-saying to{same}, "I-am-withdrawing to-be-fishing." They-are-saying to{same}, "We-are-being-come, and we together-with to{you}." They-come-out and step-in into the boat and in to{the-there, the night} grab-hold-of not-one/nothing.
3 Simon Peter turahinah iuwih, “Ayu anan buwat anaya’amih.” Turahinah hio, “Aki boro bairit tanan.” Imih hitit hin wa hibai buwat ya’amih hin. Baise nati gugumin men siy ta eonamih.
4 Moreover, already of{early/morning become[ing]}, the Jesus stands into the shore. Nevertheless, the disciples had_not_beheld that it-is-being Jesus.
4 Maraumanika Jesu dones yan tit bat, baise bai’ufnunenayah Jesu men hi’inan.
5 So, the Jesus is-saying to{same}, "Childlings, no what[?] you-are-having toward-eat[noun][?]" They-respond to{same}, "Not."
5 Jesu isah eafatait eo, “Au ofonah, kwa siy ta kwabai?” Hiya’afut hio, “Eno.”
6 Moreover, the says to{same}, "Cast the net into the right parts/portions of{the boat} and you-will-discover." So, they-cast and not-still they-have-strength to-pull same, from of{the multitude} of{the fishes}.
6 Jesu iuwih eo, “A buwat wa sisibin asukwafune kwaya boro siy afa hina’on.” Imih i eo na’atube hisinaf, naatu men karam boro buwat hitabora’ah tayen, anayabin siy buwat etei bai sonan.
7 So, the disciple, the-there, whom the Jesus has-been-loving, is-saying to{the Peter}, "It-is-being the Lord." So, Simon Peter, hear[ing] that it-is-being the Lord, through-girds the upon-clothing, for he-has-been-being naked, and casts sameself into the seawater.
7 Naatu bai’ufnunenayan menatan Jesu biyabuw i Peter isan eo, “No’om Regah wei.” Simon Peter tur Regah nonowar mar ta’imon ana biya baibiyon tafan bosair i kununuw riy yan re.
8 Moreover, the other disciples come to{the small-boat}, for they-have_not_been-being far from of{the land}; contrariwise, as from of{two-hundred cubits}, dragging the net of{the fishes}.
8 Bai’ufnunenayah afa hi’ufunun, buwat siy sonan auman hitain hirun. Naatu dones tit in i biyah titit men yok, 100 metres anafofonin.
9 So, as they-step-off into the land, they-are-viewing [a] charcoal/coal-ia[fire] being-lain, and side-portion-ie being-lain-upon, and bread.
9 Hirun wa hiyut hinunura’at wairaf ana waru’umawat dones yan inu’in hi’itin siy naatu rafiy afa auman wairaf wan hi’in hi’a’arat.
10 The Jesus is-saying to{same}, "Carry from of{the side-portion-ies which} you-grab-hold-of now."
10 Jesu iuwih eo, “Siy iti boun kwabowabow afa kwabow kwana kwaitu.”
11 So, Simon Peter ascends and pulls the net into the land replete of{[a] hundred fifty three large fishes}, and of{the-which-the-same being}, the net is_not_split.
11 Simon Peter yen wa afe’en bat buwat bai tain na dones rewan yen. Siy gagagamih buwat awan karatan, etei 153, siy moumurih maiyow hi’on baise buwat men takweb.
12 The Jesus is-saying to{same}, "Come! Have-breakfast/lunch." Moreover, not-one has-been-daring of{the disciples} to-examine-out same, "You who[?] are-being," having-beheld that it-is-being the Lord.
12 Jesu isah eo, “Kwana marauman ana bay taa.” Bai’ufnunenayah men ta not baibatiyin isan, “O i yait?” I hiso’ob nati i Regah.
13 So, the Jesus is-being-come and is-taking the bread and is-giving to{same}, and the side-portion-ie similarly.
13 Jesu na faraw bai naatu itih, siy auman na’atube sinaf.
14 Already the Jesus is-revealed to{the disciples} of{same} [the] third, the-same, roused out of{dead}.
14 Iti i mar baitaunin Jesu ana bai’ufnunenayah isah irerereb morobone mimisir ufunamaim.
15 So, when they-have-breakfast/lunch, the Jesus is-saying to{the Simon Peter}, "Simon of{Jonah}, you-are-loving me much-more of{the-same[masculine plural]}[?]" He-is-saying to{same}, "Yes, Lord, you have-beheld that I-am-being-fond-of you." He-is-saying to{same}, "Be-grazing the lambkins of{me}."
15 Bay hi’aa sasawar ufunamaim, Jesu Simon Peter isan eo, “Simon John natun, o turobe ayu kubiyabuwu men iti afa tebiyabuwu na’atube?” Simon eo, “Au Regah, o iso’ob ayu o abiyabuwi.” Jesu eo, “Au bowbaituw inituw”
16 He-is-saying to{same} again second[ly], "Simon of{Jonah}, you-are-loving me[?]" He-is-saying to{same}, "Yes, Lord, you have-beheld that I-am-being-fond-of you. He-is-saying to{same}, "Be-shepherding the sheep of{me}."
16 Jesu ibanak eo maiye, “Simon, John natun o turobe ayu kubiyabuwu?” Simon iya’afut eo,
17 He-is-saying to{same}, the third, "Simon of{Jonah}, you-are-being-fond-of me[?]" The Peter is-grieved that he-says to{same}, the third, "You-are-being-fond-of me," and he-says to{same}, "Lord, you have-beheld all. You are-knowing that I-am-being-fond-of you." The Jesus is-saying to{same}, "Be-grazing the sheep of{me}.
17 Jesu mar baitonin Simon isan eo, “Simon John natun, o ayu kubiyabuwu?” Peter iyababan anayabin Jesu mar baitonin ibatiy, “O ayu kubiyabuwu?” Peter eo, “Regah, sawar etei o iso’ob, o iso’ob ayu o abiyabuwi.” Jesu eo, “Au bobaituw inituw.”
18 Amen, amen I-am-saying to{you}, when you-have-been-being younger, you-have-been-girding yourself and have-been-walking-around which-where you-have-been-will-ing; moreover, when-supposing you-may-age, you-will-stretch-out the hands of{you} and another will-gird you, and will-carry which-where you-are_not_will-ing."
18 Turobe a tur ao’owen. “Orot boub ima’am ana veya o taiyuw i’osenweini, naatu menamaim a kok imaim iremor, baise inabiregah anamaramaim o boro uma ina’oftobotobon, sabuw afa boro hini’osweini naatu efan men akok boro imaim hinabonawiyi kwanaremor.”
19 Moreover, he-says the-same signifying to{about-what-such death} he-will-esteem-ize/glorify the God and, say[ing] the-same, he-is-saying to{same}, "Be-accompanying to{me}."
19 Jesu tur iti na’atube eo anayabin, i Peter ana morob ef mi’itube boro namorob imaim God wabin nifai nabora’ara’ah. Naatu Peter isan eo, “Kuna kwi’ufnunu.”
20 Moreover, upon-turned, the Peter is-viewing the disciple whom the Jesus has-been-loving, accompanying, who also falls-up/anew in to{the dinner/supper} upon the chest/sternum of{same} and says, "Lord, who[?] is-being the giving-aside/delivering you[?]"
20 Peter tatabir nuw, naatu bai’ufununayan Jesu biyabuw i bi’ufnunih itin. Iti bai’ufnunenayan i aa fufun ana bay hi’aa Jesu sisibinamaim tugeger eo, “Regah yait boro o nayanuwi?”
21 Behold[ing] the-same, the Peter is-saying to{the Jesus}, "Lord, moreover, the-same[masculine], what[?]"
21 Peter nuw ayu John i’itu ana maramaim, Jesu ibatiy, “Regah iti orot isan i mi’itube?”
22 The Jesus is-saying to{same}, if-supposing I-may-be-will-ing same to-be-staying until I-am-being-come, what[?] toward you[?] You, be-accompanying to{me}."
22 Jesu iya’afut eo, “Ayu anakok i yawasin ma ayu matabir maiye anararauw na’at, o isa mi’itube kunotanot? Kwi’ufnunu.”
23 So, the-same, the word, comes-out into the brothers that the disciple, the-there, is_not_dying-off/away, and the Jesus does_not_say to{same} that he-is_not_dying-off/away; contrariwise, "If-supposing I-may-be-will-ing same to-be-staying until I-am-being-come, what[?] toward you[?]"
23 Anayabin iti isan tur tasasar tit bowturah etei hinowar, iti bai’ufnunenayan i boro men namorob. Baise Jesu eo’o i men morob rouw eomih. I tur iti akisinamo eo, “Ayu anakok i yawasin ma ayu matabir isan, nati o i mi’itube kunotanot?”
24 The-same is-being the disciple, the witnessing about of{the-same} and write[ing] the-same, and we-have-beheld that the witness-ia of{same} is-being true.
24 Bai’ufnunenayan iti i boun sawar etei isah eorereb naatu kirumen. It taso’ob i ana eorereb i turobe.
25 Moreover, it-is-being also many other as-many-as the Jesus does, the-which if-supposing it-may-be-being-written according-to one, not-moreover I-am-presuming-self same, the world, to-make-space, the being-written scrollets. Amen.
25 Jesu sawar moumurih maiyow afa auman sinafen. Sawar etei’imak fefemaim hitakikirum na’at, ayu anotanot iti tafaram tutufin wanawanan boro fef awan takaratan.
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