João 17
Garth's Hyper-literal Translation (GHT) vs AAI
1 The Jesus speaks the-same, and he-lifts-upon the eyes of{same} into the heaven and says, "Father, the hour has-come. Esteem-ize/glorify the Son of{you} in-which-place also the Son of{you} may-esteem-ize/glorify you,
1 Jesu ana bai’ufununayah isah eo sasawar ufunamaim, au mar nuwra’at naatu yoyoban eo,
2 according-as you-give authority to{same} of{every flesh}, in-which-place every[thing], which you-have-given to{same[singular]}, he-will-give eternal being-alive[noun] to{same[plural]}.
2 Anayabin sabuw etei kaifih isan fair itin, saise sabuw iyab o ibitin etei boro yawas wanatowanin nitih.
3 Moreover, same is-being the eternal being-alive[noun] in-which-place they-may-be-knowing you, the only genuine God, and whom you-send-off/away, Jesus Anointed.
3 Iti yawas wanatowan anayabin o su’ubi isan, o akisimo i turobe ana God, naatu Jesu Keriso ibiyafar i auman su’ubin isan.
4 I esteem-ize/glorify you upon of{the earth}. I-accomplish the work which you-have-given to{me} in-which-place I-may-do,
4 Iti tafaramamaim a fair ibitu sabuw ai’obaiyih hi’itin, naatu bowabow sinafumih ibitu etei abow aisawar.
5 and now, esteem-ize/glorify me, you, Father, beside to{yourself}, to{the esteem/glory, which} I-have-been-having beside to{you} before of{the} the world to-be-being.
5 Tamai nati fair mar tafaram matara’e ana veya ayu itu airit tama’am boun i ayu kwitu maiye.”
6 I-reveal the name of{you} to{the men} whom you-have-given to{me} out of{the world}. They-have-been-being yours and you-have-given same to{emphatically-me}, and they-have-kept the word of{you}.
6 “Iyabowat tafaramamaim hima hibowabow ibow ayu ibitu ai obaiyih o hisu’ubi sawar. Nati sabuw i o nowa ibow ayu itu, naatu o a tur hibosiyasiyar hibow.
7 Now they-have-known that all, as-much-as you-have-given to{me} is-being beside of{you},
7 Naatu bounabo sabuw hiso’ob, sawar ibow ayu ibitu etei o biyane hina.
8 that the say-effects/statements which you-have-given to{me} I-have-given to{same}, and same take and know truly that beside of{you} I-come-out, and they-believe that you send-off/away me.
8 Tur ayu ibitu etei au bai’ufnunayah ao hinowar sawar naatu hibai hibukikin, hiso’ob i men baifuwenamih. Naatu hiso’ob hitumatum ayu o biyane iyafaru ana.
9 I am-asking about of{same}; I-am-asking not about of{the world}; contrariwise, about of{whom} you-have-given to{me}, that they-are-being to{you},
9 Ayu ibitu isah ayoyoyoban, men tafaram wanawanan sabuw tema’am isah ayoyoyobanamih baise iyabowat ayu ibitu i isah ayoyoyoban, anayabin nati sabuw i o nowa.
10 and the mine all is-being yours, and the yours mine, and I-have-been-esteem-ized/glorified in to{same},
10 Naatu abistanawat ayu biyau tema’am etei i o nowa naatu abistanawat o biya tema’am i ayu nowau, naatu ayu au fair bonamanamarin i bai’ufununayah biyahimaim irerereb sabuw hi’itin.
11 and not-still I-am-being in to{the world}, and the-same are-being in to{the world}, and I am-being-come toward you. Holy Father, keep same in to{the name of{you}, which} you-have-given to{me}, in-which-place they-may-be-being one according-as we.
11 Naatu boun i ayu o isa anan, ayu boro men tafaramamaim anama maiye’emih, baise i boro tafaramamaim hinama. Tamai o i Kakafiyin o wab ana fairamaim inatarfafarih nati wab o ibitu’umaim saise hinan ta’imon hinamatar, boun o ayu airit ta’imon tama’am na’atube.
12 When I-have-been-being alongside of{same} in to{the world}, I have-been-keeping same in to{the name} of{you}, whom you-have-given to{me}, I-guard, and not-one out of{same} perishes-off/away, if not the son of{the destruction/loss/perishment-off/away-ia}, in-which-place the scripture may-be-fulfilled.
12 Ayu i bairi ama’am anamaramaim, o wab ayu ibitu imaim atafafarih akaifih gewas bairi ama. Men ta kasiyomih, baise orot ta’imonamo i bai’akir kakafin bai, saise abisa Buk Atamaninamaim hikikirum na iturobe.
13 Moreover, now toward you I-am-being-come, and I-am-speaking the-same in to{the world}, in-which-place they-may-be-having the joy, the mine, having-been-filled-full in to{same}.
13 Naatu ayu boun i o isa anan, iti tafaram wanawanan ama’am anamaramaim iti sawar etei isah aobo, saise ayu au yasisir tutufin i wanawanahimaim nakarsuwei.
14 I have-given to{same} the word of{you}, and the world hates same, that they-are_not_being out of{the world}, according-as I am_not_being out of{the world}.
14 Ayu a tur aitih, naatu tafaram kwahirih, anayabin i men tafaram nowanamih, boun ayu na’atube men iti tafaram nowanamih.
15 I-am_not_asking in-which-place you-may-lift same out of{the world}; contrariwise, in-which-place you-may-keep same out of{the evil}.
15 Ayu au yoyoban i men au bai’ufununayah bosairih isan, baise ayu abifefeyani o wagabur kakafihine inatarfafarih.
16 They-are_not_being out of{the world}, according-as I am_not_being out of{the world}.
16 Ayu i men iti tafaram nowan, imih i auman men iti tafaram nowanamih.
17 Holy-ize same in to{the truth} of{you}; the word, the yours, is-being truth.
17 O a turobe’emaim kweiwa’an uhew tematar, O a tur i turobe anababatun.
18 According-as you-send-off/away emphatically-me into the world, also-I send-off/away same[plural] into the world,
18 Ayu tafaram wanawanan aiyafarih hin boun ayu tafaram wanawanan i yafaru anan na’atube.
19 and over of{same[plural]} I am-holy-izing myself, in-which-place also same[plural] may-be-being having-been-holy-ized in to{truth}.
19 I isah ayu taiyuwu aiwa’an uhew amatar, saise ibo auman o isa anababatun uhew hitamatar.
20 Moreover, I-am-asking not about of{the-same[plural]} only; contrariwise also about of{the believing} through of{the word} of{same[plural]} into emphatically-me,
20 “Ayu men i akisih isah ayoyoyobanamih, baise iyab i hai turamaim ayu isou tebitutumu i isah auman ayoyoyoban,
21 in-which-place all may-be-being one according-as you, Father, in to{emphatically-me} and-I in to{you}, in-which-place also same[plural] may-be-being one in to{us}, in-which-place the world may-believe that you send-off/away me,
21 saise i etei hinan ta’imon hinamatar. Tamai boun ayu wanawana’umaim kuma’am na’atube ayu o wanawanamaim anama. Karam i auman hitan wanawanatamaim hitama, saise tafaram hititumatum o i ayu iyafaru ana.
22 and I have-given to{same[plural]} the esteem/glory which you-have-given to{me}, in-which-place they-may-be-being one according-as we are-being one,
22 O a gewasin ayu ibitu, i aitih, saise i hinan ta’imon hinamatar, boun o ayu airit ta’imon tama’amabe.
23 I in to{same[plural]} and you in to{emphatically-me}, in-which-place they-may-be-being having-been-accomplished into one, and in-which-place the world may-be-knowing that you send-off/away me and love same[plural] according-as you-love emphatically-me.
23 Ayu i wanawanahimaim naatu o ayu wanawana’umaim, saise i hinan anababatun ta’imon hinamatar. Saise tafaram boro naso’ob ayu i o iyafaru, naatu o i kubiyabuwih boun ayu kubiyabuwu na’atube.
24 Father, whom[plural] you-have-given to{me}, I-am-will-ing in-which-place which-where I am-being, also-the-there-s may-be-being alongside of{emphatically-me}, in-which-place they-may-be-observing the esteem/glory, the mine, which you-give to{me}, that you-love me before of{[the] cast-down} of{[the] world}.
24 “Tamai iyab ayu ibitu i akokok menamaim ama’am bairi imaim anama, saise ayu au marakaw bonamanamarin hina’itin, nati marakaw bonamanamarin o ayu itu, anayabin o iyabuwu ufibo tafaram matar.
25 Just Father, also the world does_not_know you; moreover, I know you, and the-same[plural] know that you send-off/away me,
25 “Tamai mokob maiyow; sabuw iti tafaramamaim o men hisu’ubi, baise ayu wan asu’ubi, naatu etei hiso’ob ayu i o iyafaru ana.
26 and I-know-ize to{same[plural]} the name of{you}, and will-know-ize, in-which-place the love which you-love me may-be-being in to{same[plural]} and-I in to{same[plural]}."
26 O isa ayu aorereb hinowar sawar, naatu ayu boro’ika boro o isa anao’rerereb saise yabow nati ayu ibitu i wanawanahimaim nama naatu ayu taiyuwu i wanawanahimaim anama.”
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