Filipenses 4
Garth's Hyper-literal Translation (GHT) vs AAI
1 such-as, brothers of{me}, beloved and whence-ed-upon/longed-for[adjective], joy and garland/crown of{me}, the-same-ly be-standing in to{[the] Lord}, beloved.
1 Isan imih taituwau, kwa i ayu au yabow, au yasisir naatu au yey, akokok kwanekwan i ayumat ata itin, Regah wanawananamaim kwanabatkikin.
2 I-am-calling-aside Euodia and am-calling-aside Syntyche to-be-considering/deeming the same[neuter] in to{[the] Lord}.
2 Kwa Euodia naatu Sinataike airi abifefeyani, akokok Regah wanawananamaim tura airi a tur ta’imon kwanabow.
3 Yes, I-am-asking also you, legitimate yoked-together[noun], be-together-taking-selves to{same[feminine plural]}, the-who contest-together to{me} in to{the good-message} alongside also of{Clement} and of{the remaining together-workers} of{me}, of{whom} the names [are] in to{[the] scroll} of{being-alive[noun]}.
3 Naatu o bit abar turou auman abifefeyani, akokok iti baibin hairi inibaisih. Anayabin i hairi ayu hibaisu raro’oh baban tur gewasin abosemor, Clement auman naatu bow turou’unah afa moumurih na’in auman hibaisu tur gewasin abobosemor, wabih i yawas ana buk wanawanan hikirum ti’inu’in.
4 Be-joying in to{[the] Lord} always. Again I-will-say, be-joying.
4 Regah wanawananamaim mar etei kwaniyasisir. Iban ao maiye, kwaniyasisir!
5 The image-upon-able/suitable of{you}: be-known to{all men}. The Lord [is] near.
5 Ayu akokok yara’iyen ana yawas i sabuw kwani’obaiyih. Regah na isan i na iyubin.
6 Be-worrying nothing; contrariwise, in to{every[thing]} to{the prayer} and to{the necessitation} alongside of{well-favor-ia/thanksgiving}, the cause/request-effects of{you}: be-being-know-ized toward the God,
6 Men sawar isah kwananot kwaniyababan, baise mar etei ayoyobanamaim abisa kwakokok i dogor merarayow auman God kwanifefeyan.
7 and the peace of{the God}, the having-over every mind/thinking, will-sentry the hearts of{you} and the mind/thinking-effects of{you} in to{Anointed Jesus}.
7 Naatu God ana tufuw ra’at orot babin ana so’ob nanatabir i boro kwa dogor naatu anot nafafar Keriso Jesu wanawananamaim kwanama.
8 The remaining, brothers, as-much-as is-being true, as-much-as revered/noble, as-much-as just, as-much-as pure/innocent, as-much-as fond/friendly-toward, as-much-as good-assertion/report, if anything excellence/valor and if anything upon-praise, be-being-word-ized/reckoned/accounted the-same[plural],
8 Naatu ayu au tur yomanin i boro iti na’atube anao. Sawar abisa gewasih, sawar abisa tirursagiyen, sawar abisa i turobe anababatun, sawar abisa ya ebaib, sawar abisa hai ef mutufurin, sawar abisa kouksouwenamaim ti’inu’in, sawar abisa i mumunih, sawar abisa i mokobfouh, nati sawar isah anot imaim kwanaya mar etei kwananot.
9 which[plural] also you-learn and take-aside and hear and behold in to{emphatically-me}. Be-practicing the-same, and the God of{the peace} will-be alongside of{you}.
9 Abisa ayu asinaf kwa’itin biyou’une kwabaib naatu ao kwanonowar i kwani’a’ait. Naatu tufuw ana God boro mar etei bairi kwanama.
10 Moreover, I-am-joyed in to{[the] Lord} greatly, that already at-what-time you-flourish/thrive-anew, the to-be-considering/deeming over/for-the-sake of{emphatically-me}, upon to{which} also you-have-been-considering/deeming. Moreover, you-have-been-being-without-season/opportunity,
10 Regah wanawananamaim ama’ama i abiyasisir gagamin maiyow, anayabin kwa iban maiye nuhitaseb baibaisu isan kwanotanot. Turobe kwa i baibaisu isan kwanotanot, baise ef men ta ema’am boro a baibais kwanitu.
11 not that I-am-saying according-to deficiency, for I learn in to{which[plural]} I-am-being self-satisfied to-be-being.
11 Iti ao’o i men au huramaim i’en ama’ama baibaisu isan ao’omih, ayu makakaf naatu ma gewas hai ef etei aso’ob, imih abisa kikimin biyou ema’am karam boro anama.
12 I-have-beheld also to-be-being-lowered/humbled. I-have-beheld also to-be-exceeding in to{every} and in to{all}. I-have-been-mysteried also to-be-being-fed-ized and to-be-hungering and to-be-exceeding and to-be-being-deficient-ed.
12 Mour ana veya naatu baimar ana veya i ayu aso’ob, makakaf ta ta wanawanahimaim mi’itube inaa inatomatom naatu mi’itube inabi’aamorob hai kirikirifot etei ayu aso’ob.
13 I-am-having-strength all in to{the Anointed enabling/empowering-in} me.
13 Sawar etei i wanawananamaim ayu fair abaib, imaim karam boro anasinaf.
14 More-ly, you-do well common[ing]/associate[ing]/participate[ing]/partner[ing]-together to{the pressure/constriction/oppression} of{me}.
14 Baise a merar ayiy au makakaf wanawanan kwabibaisu i kwa a gewasin ayu kwabi’obaiyu isan.
15 Moreover, also you have-beheld, Philippians, that in to{origin} of{the good-message} when I-come-out from of{Macedonia}, not-one out-calling commons/associates/participates/partners to{me} into word/account/reckoning of{give-sis[i.e. state of giving]} and of{take-sis[i.e. state of taking]} if not you alone,
15 Kwa Philipi sabuw marasika ayu boubu ana tur gewasin abibinan ufunamaim Masedonia abihamiy ana veya, kwa akisimo a baitinin ayu kwabibaisu i kwaso’ob naatu anawayow kwabaib auman i kwaso’ob, ekaleisia afa i men hibaisu.
16 that also in to{Thessalonica} also once and twice you-dispatch into the need to{me}.
16 Naatu ana Thessalonica atit ama’am ana veya kwa a siwar i men mar ta’imon kwaiyafar baibais kwaitu’umih, baise mar maumurih maiyow kwaiyafar.
17 Not that I-am-seeking-upon the give-effect; contrariwise, I-am-seeking-upon the fruit, the much-more-izing into word/account/reckoning of{you}.
17 Ayu i men nati siwar baiyafarin ayu bain isan ao’omih, en baise akokok a baitininamaim baigegewasin kwanab.
18 Moreover, I-am-having-off/away all and am-exceeding. I-have-been-filled-full, receive[ing] beside of{Epaphroditus} the[plural] beside of{you}, smell of{good-smell-ia}, acceptable sacrifice well-pleasing[adjective] to{the God}.
18 Sawar kwabiyafaren etei i abow, naatu tafan kwaya’abar auman na abaib i ra’at kwanekwan, naatu au kok abisa anotanot etei Epafaroditas kwaitin bow nan i abow umou awan karatan. Siwar nati kwaiyafar abaib i sibor yamurin gewasin faur yamurinabe eyen God eyun ebiyasisir na’atube abai.
19 Moreover, the God of{me} will-fill-full every need of{you} according-to the riches of{same} in to{esteem/glory} in to{Anointed Jesus}.
19 Imih ayoyoyoban, Regah God boro a kok etei na’itin Jesu Keriso ana toto ana buyoy wanawanan ma’agiy ema’am ine kwa etei boro nigegewasini.
20 Moreover, to{the God and Father} of{us} the esteem/glory into the eons of{the eons}. Amen.
20 Tamat God merarayow bora’ara’aten tanitin wanatowan, wanatowan. Amen.
21 Greet/be-greeted every holy in to{Anointed Jesus}. The brothers are-greeting/being-greeted you together-with to{emphatically-me}.
21 God ana sabuw etei’imak hai tur ina’owen hai merar ayiy. Taituwa bairi iti ama’am a merar tiyiy.
22 All the holy are-greeting/being-greeted you; moreover, especially the out of{the home} of{Caesar}.
22 God ana sabuw bairi iti ama’am kwa a merar tiyiy. Naatu merarayow gagamin i Caesar ana nibur bairi kwa a merar tiyiy.
23 The grace/favor of{the Lord of{us}, Jesus Anointed}, alongside of{the Spirit} of{you[plural]}. Amen.
23 Ayu ayoyoyoban, ata Regah Jesu Keriso ana manaw ana kabeber kwa ayub nikofan bairi kwanama. Amen.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Filipenses 4, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.