Colossenses 3
Garth's Hyper-literal Translation (GHT) vs AAI
1 So, if you-are-roused-together to{the Anointed}, be-seeking the[plural] up/anew, where the Anointed is-being being-seated in to{right[hand]} of{the God}.
1 Kwa i kwamorob na’atube kwa’inu’in, Keriso morobone mimisir ana veya. Kwa bairi kwamisir maiye yawas anababatun kwabai. Imih dogor tutufin etei Keriso maramaim God uman asukwafune mare toto buyoy ma’agiy wanawanan ema’am, i kwana’itin.
2 Be-considering/deeming the[plural] up/anew, not the[plural] upon of{the earth},
2 A not tutufin etei mar ana sawar isah kwananot, men iti tafaram ana sawar isah kwananot kwanekwanemih.
3 for you-die-off/away and the being-alive[noun] of{you} has-been-hidden together-with to{the Anointed} in to{the God}.
3 Anayabin kwa kwamomorob ana veya, kwa ayawas anababatun i Keriso wanawananamaim. God botan no maramaim ema’am boro nit kwanab.
4 When-supposing the Anointed may-be-revealed, the being-alive[noun] of{you}, then also you will-be-revealed together-with to{same} in to{esteem/glory}.
4 Kwa a yawas anababatun i Keriso. I nabirerereb ana veya kwa auman boro ana aiwobomaim kwanarun, ana marakaw bairi kwanafaram.
5 So, dead-ify the members of{you}, the[plural] upon of{the earth}, sexual-immorality, unclean-ia, passion, desire-upon-ia, bad, and the greater-having-ia, the-which is-being idol-employ-ia,
5 Imih tafaram ana bowabow kakafih kwa wanawananamaim ma kura’ara’ahi kwasisinaf i kwanekwan kwanimuruben. Baisesebar kwanekwan, gubagub kakafih, in sesebar ana koukra’at, not kakafih ana koukra’at, naatu kabat, nati sawar etei i uma matamatar.
6 through which the wrath of{the God} is-being-come upon the sons of{the unpersuade/stubborn/noncompliant-ia},
6 Anayabin sabuw iyab sawar iti na’atube tisisinaf isan God ana yaso’ar wanawanan boro hinarun.
7 in to{whom[plural]} also you walk-around at-what-time when you-have-been-being-alive in to{the-same[plural]}.
7 Naatu kwa marasika iti tafaram ana naniyanamaim kwama kwareremor ana veya, ayawas i nati na’atube kwama kwasisinaf.
8 Moreover, emphatically-now, place-off/away-selves, also you, all the wrath, [furious]desire, bad-ia, evil-assertion-ia, shameful-word-ia out of{the mouth} of{you}.
8 Baise boun nati sawar i kwanihamiyen, yaso’ar, baigagamat okwanekwan, baigeg, bobowen, baifa’efa’en, naatu tur kakafih okwanekwan.
9 Do_not_be-falsifying-selves into one-another, out-clothe[ing]/disrobe[ing]-off/away the old man together-with to{the practices} of{same}
9 Taiyuw men kwanakutabitabir kwanifufuwen, anayabin kwa kanab atamanin kakafin naatu ana bowabow kakafih auman i kwaikiya’ub kwabosair.
10 and clothe[ing]-selves the fresh/youthful/new, the being-up/anew-new-ed/renewed into knowledge-upon according-to [the] image of{the create[ing]} same,
10 Naatu boun kwa i kanab boubun kwaiyoun, Itinin gewasin maiyow, nati kanab boubunamaim boro nama narube’ebe’eyay mar etei nabonawiy ayawas niboubun. Kwanan Keriso iti yawas wowab bit i ana’itininabe kwanamatar, naatu ana so’ob tutufin etei kwanaso’ob.
11 which-where it-is_not_being-in Greek and Judean, circumcision and foreskin-ia, non-Greek/uncivilized[translit. "barbarian"], Scythian, slave, emancipated/liberated/released/free[adjective]; contrariwise, the all and in to{all} Anointed.
11 Iti yawas boubun wanawananamaim ana kouseb men ema’ama, boro men hinao, Jew orot, Ufun Orot, ana ar afu’afuw, ana ar tutufin, o beref mowan, sabuw mowan, so’obayan, akirwairafin, men akirwairafin. Baise Keriso i sawar etei isah naatu etei wanawanahimaim.
12 So, clothe-selves as chosen of{the God}, holy and having-been-loved, inward-affect-ions[i.e. compassionate feelings] of{compassions}, benevolence, humble-prudent-ness, meekness, far-[furious]desire-ia[i.e. longsuffering],
12 Kwa i God ana sabuw kwa iyabuwi naatu i nowanamih rubini. Imih kwa a sawar boro iti kwana’abur, dogor wanawanan yababan ana naniyan nama, manaw kabeber, yara’iyen, matananub naatu yatenanub.
13 holding-selves-up/anew of{one-another} and favor-izing to{sameselves}, if-supposing someone may-be-having blame toward someone, according-as also the Anointed favor-izes to{you}, the-same-ly also you.
13 Taituwa baibaisih isan anot i nama, kwanibaibaisbonen naatu veya ta taituwa ta natawan nagam na’u’uwi na’at ana kakafin inanotawiy, Regah enotanotawiyi na’atube. Taituw hai kakafih inanotawiy|alt="forgive each other" src="IB04185.tif" size="span" loc="Col 3.13" copy="Illustration by Dr. Farid Faadil. Used by permission." ref="3.13"
14 Moreover, upon to{all the-same}, the love, which is-being bound-together[noun] of{the accomplish-ness},
14 Sawar etei tafahimaim yabow i faifuw gewasin anababatun, nati yabowamaim sawar etei boro tufuwamaim nita’imon gewasin.
15 and the peace of{the Anointed}: be-prize-ing/umpiring in to{the hearts} of{you}, into which also you-are-called in to{one body}, and be-becoming well-favor-ful/thankful.
15 Tufuw nati Keriso ebit i dogor wanawanan nabonawiy; anayabin iti tufuwamaim God kwa eafi kwana ita’imoni biya ta’imon matar. Imih mar etei merarayow kwanitin.
16 The word of{the Anointed}: be-housing-in in to{you} richly in to{every wisdom}, teaching and placing-in-mind/exhorting sameselves to{psalms} and to{hymns} and to{spiritual songs} in to{grace/favor} singing in to{the heart} of{you} to{the Lord},
16 Keriso ana tur kwa dogor wanawanan na’in namowar natit anot narerekab taituwa kwani’obaibiyih naatu kwanarube’abe’atih. Psalmamaim, ewamaim naatu dinab hai ewamaim kwanatabor God kwanabora’ara’ah dogor ere merarayow auman.
17 and every which what supposing you-may-be-doing in to{word} or in to{work}, all in to{[the] name} of{[the] Lord Jesus}, well-favoring/giving-thanks to{the God and Father} through of{same}.
17 Sawar etei kwasisinaf o turamaim kwa’o etei i Regah Jesu wabinamaim kwanasinaf, merarayow i wanawanamaim nan Tamat God biyan natit.
18 The women, be-being-set-under/subjected to{the men} as has-been-arriving-up/anew/appertaining in to{[the] Lord}.
18 Baibin a’aaw oro’orot fanah kwanab, anayabin o Kirisiyan babin a bowabow i boro nati na’atube inasinaf.
19 The men, be-loving the women and do_not_be-being-embittered toward same.
19 Kwa oro’orot a’aaw baibin kwaniyabuwih, men baibin isah mata natakiyatamih.
20 The offsprings, be-hearkening-under to{the parents} according-to all, for the-same is-being well-pleasing[adjective] in to{[the] Lord}.
20 Kwa kek i mar etei hinat tamat fanah kwanab, anayabin hinat tamat fanah kwanabaib, Regah i boro niyasisir gagamin maiyow kwa isa.
21 The fathers, do_not_be-quarrel-izing the offsprings of{you}, in-which-place they-may_not_be-being-without-desire/discouraged/disheartened.
21 Kwa orot babin airi a kek men asir kwanao yawayawananih, anayabin a kek boro gubamih nahurir.
22 The slaves, be-hearkening-under according-to all to{the lords} according-to flesh, not in to{eye-slave-ias} as man-pleasers; contrariwise, in to{simplicity/plainness/straightforwardness} of{heart}, fearing the Lord,
22 Kwa akirwairafi a orot ukwarih sawar tutufin etei teo na’atube kwanifanabow. Men hina’i’iti ana veya akisin fanah kwanab, iti orot gewas rouwamih, baise dogor tutufin etei kwanasinaf. Anayabin kwa i Regah kwakakafiy kware dogor me erabirab.
23 which if-supposing you-may-be-doing out of{life}, be-work-izing-selves as to{the Lord} and not to{men},
23 A bowabow abisa kwabowabow dogor tutufin etei kwanabow, Regah isan kwatabowabow na’atube, men orot isan.
24 having-beheld that from of{[the] Lord} you-will-take-selves the opposite-give-off/away-sis[i.e. state of compensation in exchange] of{the inheritance}. To{the Lord Anointed} you-are-slaving,
24 Regah ana toto ana buyoy boro a baiyanamih nabit i kwa kwaso’ob. Anayabin Keriso isan kwabowabow i kwa a orot ukwarin anababatun.
25 for the doing-injustice-to/injuring will-attend-ize-self, which he-does-injustice-to/injures, and face-take-ia[i.e. respect of persons] is_not_being.
25 Naatu orot yait kakafih isisinaf ana baiyan boro nati kakafih sisinaf isan nab; anayabin God i sabuw etei ana fofoninamaim ebibabatiyih.
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